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Thoreau and Urbanature: a Final Thought

"Wildness" much more than "wilderness" was the key concept sought by America's greatest Romantic "nature" writer. His goal was psychological as much as it was ecological. Seen in this light, the activity of the human mind always has powerful consequences in our treatment of the nonhuman world. Thoreau's life in nature, like yours or mine, is entirely a function of the actions and reactions of his mind. What he chooses to describe has more to do with his own thinking and the desires of his heart than with any objective state of affairs in the external world. He does not want us to go live in the wilderness so much as he wants each of us to wild our own minds, to turn away from society toward the wildness that is within us. The result of such wilding will be a closer link between the human and the nonhuman worlds.

The nature of the economy

Luckily this is all going down in an election year.

We the people are figuring out that we, the people are—the people.

Not just little individuals in our cul de sacs with big old govt. intruding and doing it wrong, and/or protecting our nation (whatever that is). No: we are the nation.

We have the power. We hold the purse strings.

It's our choice what we want to see on Wall St. and it's our choice to pay, and how to pay.

"The economy" has suddenly ceased being this weird thing happening "over there" like a mountain range.

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The Ambient President

2001: 9/11 (Bush on holiday with dossier that says “Bin Laden Determined to Strike in Mainland USA”)

2003– Iraq (“Stuff happens”)

2005 Hurricane Katrina

2008 Wall Street implodes

Anyone see a pattern here?

Apres moi le deluge needs to be updated to “Simultaneously with moi, le deluge”—no?

Capitalism is reactive. The environmental crisis demands proactive attention (as does everything else on this list...).

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Creationism in a New Key

Richard Keynes—the British physiologist and a direct descendant of Charles Darwin—has recently noted that it was actually mockingbirds rather than the finches that led to Darwin’s earliest intuitions about the mutability of species. Darwin's ornithological notes first point out that Spanish sailors can tell you the precise island that any tortoise comes from based entirely on the shape and size of its saddle-shaped carapace ("galápago" in Spanish).

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Outlandish Dwelling: “The Raven,” Part Last

Returning from the flurry of the start of the semester, I want to consider the close of Coleridge’s “The Raven” (much as Tim has now brought to a close his wonderful readings of “The Rime”).  When we last left our bird, he’d returned to the oak—now “grown a tall oak tree”—and brought along with him a “She.”  The pair built themselves “a nest in the topmost bough, / And young ones they had, and were happy enow.”  But avian tragedy ensues in full, dramatic measure:

But soon came a Woodman in leathern guise,
His brow, like a pent-house, hung over his eyes.
He’d an axe in his hand, not a word he spoke,
But with many a hem! and a sturdy stroke,
At length he brought down the poor Raven’s own oak.
His young ones were killed; for they could not depart,
And their mother did die of a broken heart.

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Eco-apocalypse

Hi again. Why am I not in favor of ecological apocalypticism (or in fact of any form apocalypticism)?

It's just not good for ecological being-together. If your view is that the world is ending (and soon), then why worry, why bother?

I think it also marshals the masochism and sadism we sublimate in elegy: in ecological apocalypticism, we witness our deaths, from an impossible future vantage point.

Frank Zappa's words about religious war could also apply to ecological disaster, and the long-term, no-gratifiation energy it will take to deal with it:

(Th)e(c)ology

Quotation of the week from my man Thomas Merton.

This is apopros of Sarah Palin, Pentacostalism, and the prospect of another end times apocalypticist in control of the planet.

This is where the ecological rubber meets the road folks! Are you registered to vote yet?

Here is my favorite part of a favorite essay, called “The Moral Theology of the Devil”:

as might be expected, the moral theology of the devil grants an altogether unusual amount of importance to … the devil. Indeed one soon comes to find out that he is the very center of the whole system. That he is behind everything. That he is moving everybody in the world except ourselves. That he is out to get even with us. And that there is every chance of his doing so because, it now appears, his power is equal to that of God, or even perhaps superior to it …

In one word, the theology of the devil is purely and simply that the devil is god.

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The ecological thought—ecologocentric insert

Hi again.

School starts soon (quarter system). I returned from the retreats. And I'm finishing an essay called “Ecologocentrism: Unworking Animals,” for SubStance.

All feeble excuses for my not yet posting my final thoughts on The Rime of the Ancient Mariner.

They're about the sheer “thereness” of existence, its density—what “world” subsumes and half erases. And its relation to intimacy.

I've been getting some excellent feedback on my first draft of The Ecological Thought.

The SubStance essay is a study of Solaris, the incredible science fiction story of a psychologist's encounter with a radically other mind.

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Romantic Ecomorphism

Global warming may be the first environmental crisis to affect all life on earth at the same time, in equally dramatic ways. The Romans apparently raised the level of airborne lead-and subsequently the lead level in soil and waterways-because of the amount of lead smelting they practiced. But before global warming, every earlier environmental crisis had an impact on relatively small groups of creatures or species in relatively small geographic areas. Think Love Canal or Three Mile Island.

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