July 2008

The ecological thought, part third

At length did cross an Albatross,
Thorough the fog it came;
As if it had ben a Christian soul,
We hailed it in God's name.

(Samuel Taylor Coleridge, The Rime of the Ancient Mariner, 1.63–66)

Greetings all. Thanks so much to Ash Nichols for his comment on my previous, concerning the ways Romantic poetry can get its natural history wrong. I'm going to have to think about this one before I reply to it, so stand by. But I think my paradoxical reading (below) might go some way towards addressing the last couple of remarks—that the traditional reading of the shooting of the albatross has to do with disrupting some kind of natural continuum. Ash very reasonably wonders why this is any worse than, say, shooting a turkey for Thanksgiving.

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The ecological thought, part second

At length did cross an Albatross,
Thorough the fog it came;
As if it had been a Christian soul,
We hailed it in God's name.

(Samuel Taylor Coleridge, The Rime of the Ancient Mariner, 1.63–66)

Hi again. So here we have the fateful bird, emerging from the ice and fog, from the intense, oppressive atmosphere of sheer existence. Lévinas calls this “the element.” One is immersed in it.

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The ecological thought, part first

Hi again—back from my Q&A at the ASLE conference in Edinburgh. That was quick wasn't it?! Thanks to videoconferencing I didn't have to move an inch. I made a dvd of my keynote (in front of a “live audience” as they say in sitcoms), then did the Q&A via the cheap new Polycom software on the PC. Less carbon, less bankruptcy, more bang for my buck—effectively I gave the talk twice and received two lots of feedback.

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Urbanature

We need a new concept, and we need a new word to describe that concept. The new word we need is “urbanature.” The concept this word describes is the idea that nature and urban life are not as distinct as we have long supposed. Here is why.

Hawks are roosting on skyscrapers near Central Park East and Central Park West. Peregrine falcons are feeding on the Flatiron Building, and owls are nesting throughout Manhattan. Meanwhile, thousands of environmentalists board carbon-gulping airplanes and fly thousands of miles (carrying tons of Gore-Tex) to get “back to nature” in Montana. At the same time, the World Wide Web tells us that Thoreau said, “In wilderness is the preservation of the world.” Over 600 websites say so. But Thoreau did not say, “In wilderness is the preservation of the world.” He said, “In wildness is the preservation of the world.” This difference--"wildness," not "wilderness"--makes all the difference.

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Thematic Blogging at RC

I'm pleased to announce an ongoing series of guest bloggers for Romantic Circles web log. RC has asked scholars to write about thematic issues in Romanticism and post their musings on the RC blog for three to four months. We're beginning the thematic thread with issues of Ecocriticism. This theme will run from July through October. Guest bloggers for Ecocriticism will be Kurt Fosso, Timothy Morton, and Ashton Nichols. In the future, we will invite other scholars with other thematic issues of interest to contemporary scholarship.

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Physical proximity to nature

“What are men to rocks and mountains!” Elizabeth Bennet’s exclamation belies an important romantic-era question about the relationship between human beings and the natural world. It is a question Onno Oerlemans explores in Romanticism and the Materiality of Nature, which finds the romantic “impulse to ‘know’” the natural world of rocks and mountains to result in a key dilemma, in so much as that world proves incapable of being resolved into distinct, categorizeable objects (195). Physical proximity to nature often reveals the observer’s epistemological distance from nature.

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