Africa

Youngquist and Botkin, "Introduction: Black Romanticism: Romantic Circulations"

This Romantic Circles Praxis Volume moves the perspective of critical inquiry into British Romanticism from the Island (England) to the Islands (West Indies), considering the particular significance of the Atlantic—watery vortex of myriad economic and cultural exchanges, roaring multiplicity of agencies, and vast whirlpool of creative powers. Black Romanticism remembers a forgotten ancestry of British culture, recovering the vital agencies of diasporic Africans and creole cultures of the West Indies. It does so by practicing counter-literacy, reading the works of nation, empire, and colony against themselves to liberate the common cultures they occlude. The five essays presented here examine texts by or about Jean Jacque Dessalines, Juan Manzano, Jack Mansong, Mary Prince, and John Gabriel Stedman, following a circuitous route that begins in Africa and travels from Haiti, Jamaica, Cuba, Suriname, Bermuda, and Antigua to corresponding points in England, America, and the continent. The circulation of radically different adaptations of the “same” material provides new ways to understand the colonial Caribbean.
October 2011

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Kennedy, "Going Viral: Stedman's Narrative, textual variation, and life in Atlantic Studies"

The current multiplex configuration of Stedman's _Narrative_ emerged in 1988, the result of Richard and Sally Price's new scholarly edition. The Prices' text transcribed Stedman's 1790 manuscript version aiming to restore his original authorial intent and exposing the extent to which the text had been altered by Stedman's first editor, Joseph Johnson. Both versions of the _Narrative_ are troubled by what they cannot contain, whether it be the sexual exploitation made possible by plantation-slavery, or the inter-racial desire that would eventually mark Stedman's _Narrative_ as a singular example of resistance to the exploitations inherent in the eighteenth-century Atlantic world.
October 2011

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Almeida, "Translating a Slave’s Life: Richard Robert Madden and the Post-Abolition Trafficking of Juan Manzano’s Poems by a Slave in the Island of Cuba"

Almeida examines the translations of Juan Manzano’s Poems, a manuscript that followed a labyrinthine route before its eventual publication. Almeida suggests that the translation provided British abolitionists with the cultural capital necessary to “ensure a future beyond 1840 given the realignment of geopolitical and economic power in the Atlantic” (11). Madden’s translation functions, she argues, “as a sign of appropriated cultural labor, and performs an ideological accommodation of slavery within the free market/free labor system” (3).
October 2011

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Notes

November, 2003

Spirit of the Cape: The Cape of Good Hope, located at the junction of the Atlantic and Indian Oceans on the southern tip of Africa. The Cape of Good Hope was a stop on Jewsbury's trip from England to India by a route that also included stops in the Madeira Islands off the coast of Spain.

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Notes

November, 2003

Ophir: Biblical region from which the trade ships of Solomon and Hiram imported gold and other precious commodities. Actual region remains uncertain, with scholars suggesting India, Africa, and Arabia as the most likely possibilities.

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