France

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Index of People

September, 2009

Section: 

290. Robert Bloomfield to Hannah Bloomfield, 14 June 1814 

September, 2009

Section: 

285. Capel Lofft to Robert Bloomfield, 11 March 1814 

September, 2009

Section: 

133. Robert Bloomfield to George Bloomfield, 10 June 1804 

September, 2009

Section: 

A Bloomfield Chronology

September, 2009

Section: 

Teltscher, "Colonial Correspondence: The Letters of George Bogle from Bengal, Bhutan and Tibet, 1770-81"

George Bogle was the first British envoy (and first British traveller) from India to Bhutan and Tibet in 1774-5. His letters home provide an exceptional account of British life in Calcutta of the 1770s and a fascinating record of the first mission to Bhutan and Tibet. He is best known for the narrative of his friendship with the third Panchen Lama of Tibet, apparently a relationship of mutual respect and affection which developed during Bogle's five-month stay. This essay explores the multiple, often incompatible, personae which Bogle adopts in his letters home. Writing to his father and brothers, Bogle represents himself as an ambitious, politically astute careerist; to his sisters, as a charming, self-denigrating dilettante. His letters to his sisters are filled with nostalgic invocations of childhood, but this domestic space must also accommodate unfamiliar cultures. In what guise is the Orient admitted to the home? By asking such questions, by tracing Bogle's various epistolary identities, we may catch the process of textual, social and colonial self-fashioning at work.
November 2000

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Taylor, "Irish Odalisques and Other Seductive Figures:Thomas Moore's Lalla Rookh"

Susan B. Taylor examines two distinct but related scenes of British colonization in the early nineteenth century: one of Ireland as a woman and one of the East as a woman. These metaphors coincide in Irish writer Thomas Moore's 1817 narrative poem, Lalla Rookh, An Oriental Romance. The Indian setting and orientalist rhetoric that Moore employs in Lalla Rookh form a sort of literary mantle that allows him to articulate concerns about Irish liberation in the guise of an Eastern tale. Yet as the author this Eastern tale, Moore is in an almost paradoxical position as a citizen of Ireland, a British colony which is geographically Western but culturally viewed as "other" in prejudicial fears and fantasies. Ironically enough, Moore presents similar fantasies and anxieties about Arab and Indian culture as he uses Lalla Rookh's allegorical Eastern tales to depict Ireland's subjection to British rule. Moore's text speaks to the politics of metaphor with its implications that there is some term in common between the Irish experience and the cultures of the East.
November 2000

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Ahmed, "An Unlimited Intercourse": Historical Contradictions and Imperial Romance in the Early Nineteenth Century

With parliament's 1813 decision simultaneously to end the East India Company's monopoly by opening the colonies to British free merchants and to permit British evangelicals to establish missions there, the nature of the empire in India began to change: the British public now had an opportunity to play an economic and spiritual role in the empire. Now, the economic and moral aspects of the empire, superintended by the British nation, separated from the political aspect, which remained in the hands of the EIC. The former staked the claims of "modernity" and the civilizing mission; the latter rationalized its openly despotic politics by insisting that it was concerned to preserve native "traditions." Sydney Owenson's early-nineteenth-century historical novel The Missionary: an Indian Tale was the first novel to represent the problem of colonial India in terms of a conflict between modernity and tradition, rather than between the principles of the nation-state and the politics of empire. In order to produce this new vision of the colonial encounter, The Missionary needed to produce a new narrative form that effaced a fact eighteenth-century writers rarely could: in the colonies, Indian "traditions" were a mask constructed by the colonial regime to conceal its violations of the fundamental principles of civil society.
November 2000

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