ADDITIONAL
NOTES. VIII.
REPRODUCTION.
But
REPRODUCTION with
ethereal fires
New
life rekindles, ere
the first expires. CANTO
II.
1.
13. |
I.
THE reproduction
or
generation
of
living
organized
bodies,
is
the
great
criterion
or
characteristic
which
distinguishes
animation
from
mechanism.
Fluids
may
circulate
in
hydraulic
machines,
or
simply
move
in
them,
as
mercury
in
the
barometer
or
thermometer,
but
the
power
of
producing
an
embryon
which
shall
gradually
acquire
similitude
to
its
parent,
distinguishes
artificial
from
natural
organization.
The
reproduction
of
plants
and
animals
appears
to
be
of
two
kinds,
solitary
and
sexual;
the
former
occurs
in
the
formation
of
the
buds
of
trees,
and
the
bulbs
of
tulips;
which
for
several
successions
generate
other
buds,
and
other
bulbs,
nearly
similar
to
the
parent,
but
constantly
approaching
to
greater
perfection,
so
as
finally
to
produce
sexual
organs,
or
flowers,
and
consequent
seeds.
The
same
occurs
in
some
inferior
kinds
of
animals;
as
the
aphises
in
the
spring
and
summer
are
viviparous
for
eight
or
nine
generations,
which
successively
produce
living
descendants
without
sexual
intercourse,
and
are
themselves,
I
suppose,
without
sex;
at
length
in
the
autumn
they
propagate
males
and
females,
which
copulate
and
lay
eggs,
which
lie
dormant
during
the
winter,
and
are
hatched
by
the
vernal
sun;
while
the
truffle,
and
perhaps
mushrooms
amongst
vegetables,
and
the
polypus
and
tænia
amongst
insects,
perpetually
propagate
themselves
by
solitary
reproduction,
and
have
not
yet
acquired
male
and
female
organs.
Philosophers
have
thought
these
viviparous
aphides,
and
the
tænia,
and
volvox,
to
be
females;
and
have
supposed
them
to
have
been
impregnated
long
before
their
nativity
within
each
other;
so
the
tænia
and
volvox
still
continue
to
produce
their
offspring
without
sexual
intercourse.
One
extremity
of
the
tænia,
is
said
by
Linneus
to
grow
old,
whilst
at
the
other
end
new
ones
are
generated
proceeding
to
infinity
like
the
roots
of
grass.
The
volvox
globator
is
transparent,
and
carries
within
itself
children
and
grandchildren
to
the
fifth
generation
like
the
aphides;
so
that
the
tænia
produces
children
and
grandchildren
longitudinally
in
a
chain-like
series,
and
the
volvox
propagates
an
offspring
included
within
itself
to
the
fifth
generation;
Syst.
Nat.
Many
microscopic
animals,
and
some
larger
ones,
as
the
hydra
or
polypus,
are
propagated
by
splitting
or
dividing;
and
some
still
larger
animals,
as
oysters,
and
perhaps
eels,
have
not
yet
acquired
sexual
organs,
but
produce
a
paternal
progeny,
which
requires
no
mother
to
supply
it
with
a
nidus,
or
with
nutriment
and
oxygenation;
and,
therefore,
very
accurately
resemble
the
production
of
the
buds
of
trees,
and
the
wires
of
some
herbaceous
plants,
as
of
knot-grass
and
of
strawberries,
and
the
bulbs
of
other
plants,
as
of
onions
and
potatoes;
which
is
further
treated
of
in
Phytologia,
Sect.
VII.
The
manner
in
which
I
suspect
the
solitary
reproduction
of
the
buds
of
trees
to
be
effected,
may
also
be
applied
to
the
solitary
generation
of
the
insects
mentioned
above,
and
probably
of
many
others,
perhaps
of
all
the
microscopic
ones.
It
should
be
previously
observed,
that
many
insects
are
hermaphrodite,
possessing
both
male
and
female
organs
of
reproduction,
as
shell-snails
and
dew-worms;
but
that
these
are
seen
reciprocally
to
copulate
with
each
other,
and
are
believed
not
to
be
able
to
impregnate
themselves;
which
belongs,
therefore,
to
sexual
generation,
and
not
to
the
solitary
reproduction
of
which
I
am
now
speaking.
As
in
the
chemical
production
of
any
new
combination
of
matter,
two
kinds
of
particles
appear
to
be
necessary;
one
of
which
must
possess
the
power
of
attraction,
and
the
other
the
aptitude
to
be
attracted,
as
a
magnet
and
a
piece
of
iron;
so
in
vegetable
or
animal
combinations,
whether
for
the
purpose
of
nutrition
or
for
reproduction,
there
must
exist
also
two
kinds
of
organic
matter;
one
possessing
the
appetency
to
unite,
and
the
other
the
propensity
to
be
united;
(see
Zoonomia,
octavo
edition,
Sect.
XXXIX.
8.)
Hence
in
the
generation
of
the
buds
of
trees,
there
are
probably
two
kinds
of
glands,
which
acquire
from
the
vegetable
blood,
and
deposite
beneath
the
cuticle
of
the
tree
two
kinds
of
formative
organic
matter,
which
unite
and
form
parts
of
the
new
vegetable
embryon;
which
again
uniting
with
other
such
organizations
form
the
caudex,
or
the
plumula,
or
the
radicle,
of
a
new
vegetable
bud.
A
similar
mode
of
reproduction
by
the
secretion
of
two
kinds
of
organic
particles
from
the
blood,
and
by
depositing
them
either
internally
as
in
the
vernal
and
summer
aphis
or
volvox,
or
externally
as
in
the
polypus
and
tænia,
probably
obtains
in
those
animals;
which
are
thence
propagated
by
the
father
only,
not
requiring
a
cradle,
or
nutriment,
or
oxygenation
from
a
mother;
and
that
the
five
generations,
said
to
be
seen
in
the
transparent
volvox
globator
within
each
other,
are
perhaps
the
successive
progeny
to
be
delivered
at
different
periods
of
time
from
the
father,
and
erroneously
supposed
to
be
mothers
impregnated
before
their
nativity.
II.
Sexual
as
well
as
solitary
reproduction
appears
to
be
effected
by
two
kinds
of
glands;
one
of
which
collects
or
secretes
from
the
blood
formative
organic
particles
with
appetencies
to
unite,
and
the
other
formative
organic
particles
with
propensities
to
be
united.
These
probably
undergo
some
change
by
a
kind
of
digestion
in
their
respective
glands;
but
could
not
otherwise
unite
previously
in
the
mass
of
blood
from
its
perpetual
motion.
The
first
mode
of
sexual
reproduction
seems
to
have
been
by
the
formation
of
males
into
hermaphrodites;
that
is,
when
the
numerous
formative
glands,
which
existed
in
the
caudex
of
the
bud
of
a
tree,
or
on
the
surface
of
a
polypus,
became
so
united
as
to
form
but
two
glands;
which
might
then
be
called
male
and
female
organs.
But
they
still
collect
and
secrete
their
adapted
particles
from
the
same
mass
of
blood
as
in
snails
and
dew-worms,
but
do
not
seem
to
be
so
placed
as
to
produce
an
embryon
by
the
mixture
of
their
secreted
fluids,
but
to
require
the
mutual
assistance
of
two
hermaphrodites
for
that
purpose.
From
this
view
of
the
subject,
it
would
appear
that
vegetables
and
animals
were
at
first
propagated
by
solitary
generation,
and
afterwards
by
hermaphrodite
sexual
generation;
because
most
vegetables
possess
at
this
day
both
male
and
female
organs
in
the
same
flower,
which
Linneus
has
thence
well
called
hermaphrodite
flowers;
and
that
this
hermaphrodite
mode
of
reproduction
still
exists
in
many
insects,
as
in
snails
and
worms;
and,
finally,
because
all
the
male
quadrupeds,
as
well
as
men,
possess
at
this
day
some
remains
of
the
female
apparatus,
as
the
breasts
with
nipples,
which
still
at
their
nativity
are
said
to
be
replete
with
a
kind
of
milk,
and
the
nipples
swell
on
titillation.
Afterwards
the
sexes
seem
to
have
been
formed
in
vegetables
as
in
flowers,
in
addition
to
the
power
of
solitary
reproduction
by
buds.
So
in
animals
the
aphis
is
propagated
both
by
solitary
reproduction
as
in
spring,
or
by
sexual
generation
as
in
autumn;
then
the
vegetable
sexes
began
to
exist
in
separate
plants,
as
in
the
classes
monœcia
and
diœcia,
or
both
of
them
in
the
same
plant
also,
as
in
the
class
polygamia;
but
the
larger
and
more
perfect
animals
are
now
propagated
by
sexual
reproduction
only,
which
seems
to
have
been
the
chef
d'oeuvre,
or
capital
work
of
nature;
as
appears
by
the
wonderful
transformations
of
leaf-eating
caterpillars
into
honey-eating
moths
and
butterflies,
apparently
for
the
sole
purpose
of
the
formation
of
sexual
organs,
as
in
the
silk-worm,
which
takes
no
food
after
its
transformation,
but
propagates
its
species
and
dies.
III. Recapitulation.
The
microscopic productions of spontaneous
vitality, and the next most inferior
kinds of vegetables and animals,
propagate by solitary generation
only; as the buds and bulbs raised
immediately from seeds, the lycoperdon
tuber, with probably many other
fungi, and the polypus, volvox,
and tænia. Those of the next
order propagate both by solitary
and sexual reproduction, as those
buds and bulbs which produce flowers
as well as other buds or bulbs;
and the aphis, and probably many
other insects. Whence it appears,
that many of those vegetables
and animals, which are produced
by solitary generation, gradually
become more perfect, and at length
produce a sexual progeny.
A
third order of organic nature
consists of hermaphrodite vegetables
and animals, as in those flowers
which have anthers and stigmas
in the same corol; and in many
insects, as leeches, snails, and
worms; and perhaps all those reptiles
which have no bones, according
to the observation of M. Poupart,
who thinks, that the number of
hermaphrodite animals exceeds
that of those which are divided
into sexes; Mém.
de 1'Acad. des Sciences. These
hermaphrodite insects I suspect
to be incapable of impregnating
themselves for reasons mentioned
in Zoonomia, Sect. XXXIX. 6. 2.
And,
lastly, the most perfect orders
of animals are propagated by sexual
intercourse only; which, however,
does not extend to vegetables,
as all those raised from seed
produce some generations of buds
or bulbs, previous to their producing
flowers, as occurs not only in
trees, but also in the annual
plants. Thus three or four joints
of wheat grow upon each other,
before that which produces a flower;
which joints are all separate
plants growing over each other,
like the buds of trees, previous
to the uppermost; though this
happens in a few months in annual
plants, which requires as many
years in the successive buds of
trees; as is further explained
in Phytologia, Sect. IX. 8. 1.
IV. Conclusion.
Where
climate is favourable, and salubrious
food plentiful, there is reason
to believe, that the races of
animals perpetually improve by
reproduction. The smallest microscopic
animals become larger ones in
a short time, probably by successive
reproductions, as is so distinctly
seen in the buds of seedling apple-trees, and in the bulbs of tulips
raised from seed; both which die
annually, and leave behind them
one or many, which are more perfect
than themselves, till they produce
a sexual progeny, or flowers.
To which may be added, the rapid
improvement of our domesticated
dogs, horses, rabbits, pigeons,
which improve in size, or in swiftness,
or in the sagacity of the sense
of smell, or in colour, or other
properties, by sexual reproduction.
The
great Linneus having perceived
the changes produced in the vegetable
world by sexual reproduction,
has supposed that not more than
about sixty plants were at first
created, and that all the others
have been formed by their solitary
or sexual reproductions; and adds,
Suadent haec Creatoris leges a
simplicibus ad composita; Gen.
Plant. preface to the natural
orders, and Amenit. Acad. VI.
279. This mode of reasoning may
be extended to the most simple
productions of spontaneous vitality.
There
is one curious circumstance of
animal life analogous in some
degree to this wonderful power
of reproduction; which is seen
in the propagation of some contagious
diseases. Thus one grain of variolous
matter; inserted by inoculation,
shall in about seven days stimulate
the system into unnatural action;
which in about seven days more
produces ten thousand times the
quantity of a similar material
thrown out on the skin in pustules!
The
mystery of reproduction, which
alone distinguishes organic life
from mechanic or chemic action,
is yet wrapt in darkness. During
the decomposition of organic bodies,
where there exists a due degree
of warmth with moisture, new microscopic
animals of the most minute kind
are produced; and these possess
the wonderful power of reproduction,
or of producing animals similar
to themselves in their general
structure, but with frequent additional
improvements; which the preceding
parent might in some measure have
acquired by his habits of life
or accidental situation.
But
it may appear too bold in the
present state of our knowledge
on this subject, to suppose that
all vegetables and animals now
existing were originally derived
from the smallest microscopic
ones, formed by spontaneous vitality?
and that they have by innumerable
reproductions, during innumerable
centuries of time, gradually acquired
the size, strength, and excellence
of form and faculties, which they
now possess, and that such amazing
powers were originally impressed
on matter and spirit by the great
Parent of Parents! Cause of Causes!
Ens Entium!
|