| p. 41 | ORIGIN OF SOCIETY.
CANTO II.
REPRODUCTION OF LIFE.
|
| p. 42 | CONTENTS.I. Brevity of Life 1. Reproduction 13. Animals improve 31. Life and Death alternate 37. Adonis emblem of Mortal Life 45. II. Solitary reproduction 61. Buds, Bulbs, Polypus 65. Truffle; Buds of trees how generated 71. Volvox, Polypus, Tænia, Oysters, Corals, are without Sex 83. Storgè goddess of Parental Love; First chain of Society 92. III. Female sex produced 103. Tulip bulbs, Aphis 125. Eve from Adam's rib 135. IV. Hereditary diseases 159. Grafted trees, bulbous roots degenerate 167. Gout, Mania, Scrofula, Consumption 177. Time and Nature 185. V. Urania and the muse lament 205. Cupid and Psyche, the deities of sexual love 221. Speech of Hymen 239. Second chain of Society 250. Young Desire 251. Love and Beauty save the world 257. Vegetable sexes, Anthers and Stigmas salute 268. Vegetable sexual generation 271. Anthers of Vallisneria float to the Stigmas 279. Ant, Lampyris, Glow-Worm, Snail 287. Silk-Worm 293. VI. Demon of Jealousy 307. Cocks, Quails, Stags, Boars 313. Knights of Romance 327. Helen and Paris 333. Connubial love 341. Married Birds, nests of the Linnet and Nightingale 343. Lions, Tigers, Bulls, Horses 357. Triumphal car of Cupid 361. Fish, Birds, Insects 371. Vegetables 389. March of Hymen 411. His lamp 419. VII. Urania's advice to her Nymphs 425. Dines with the Muse on forbidden Fruit 435. Angels visit Abraham 447-458. |
| p. 43 |
|
| p. 44 | When
Time's cold hands the languid
senses seize, Chill the dull nerves, the lingering currents freeze; Organic matter, unreclaim'd by Life,* Reverts to elements by chemic strife. Thus Heat evolv'd from some fermenting mass* Expands the kindling atoms into gas; 10 Which sink ere long in cold concentric rings, Condensed, on Gravity's descending wings. "But REPRODUCTION with ethereal fires New Life rekindles, ere the first expires; Calls up renascent Youth, ere tottering age Quits the dull scene, and gives him to the stage; Bids on his cheek the rose of beauty blow, And binds the wreaths of pleasure round his brow; With finer links the vital chain extends, And the long line of Being never ends.* 20 by
others, except the young
broods, who were defended
by their mother; and hence
the animal world existed
uniformly in its greatest
strength and perfection;
see Additional Note VII. |
| p. 45 | "Self-moving
Engines by unbending
springs* Unbending springs, l. 21. See Additional Note I. 4. |
| p. 46 | Combines
with Heat the
fluctuating mass,* |
| p. 47 |
"So,
as the sages of the East
record* Emblem
of Life, 1. 47. The Egyptian
figure of Venus rising from
the sea seems to have represented
the Beauty of organic Nature;
which the philosophers of
that country, the magi,
appear to have discovered
to have been elevated by
earthquakes from the primeval
ocean. But the hieroglyphic
figure of Adonis seems to
have signified the spirit
of animation or life, which
was perpetually wooed or
courted by organic matter,
and which perished and revived
alternately. Afterwards
the fable of Adonis seems
to have given origin to
the first religion promising
a resurrection from the
dead; whence his funeral
and return to life were
celebrated for many ages
in Egypt and Syria, the
ceremonies of which Ezekiel
complains as idolatrous,
accusing the women of Israel
of lamenting over Thammus;
which St. Cyril interprets
to be Adonis, in his Commentaries
on Isaiah; Danet's Diction. |
| p. 48 | Pleased
for a while the assurgent
youth above So
the lone Truffle, l.
71. Lycoperdon tuber. This
plant never rises above
the earth, is propagated
without seed by its roots
only, [cont.
below] |
| p. 49 | No
stamen-males ascend, and
breathe above, and
seems to require no light.
Perhaps many other fungi
are generated without seed
by their roots only, and
without light, and approach
on the last account to animal
nature. |
| p. 50 | So
the
lone Tænia,
as he grows, prolongs dwell
in our ditches and rivers
under aquatic plants; these
animals have been shown
by ingenious observers to
revive after having been
dried, to be restored when
mutilated, to be multiplied
by dividing them, and propagated
from portions of them, parts
of different ones to unite,
to be turned inside outwards
and yet live, and to be
propagated by seeds, to
produce bulbs, and vegetate
by branches. Syst. Nat. |
| p. 51 | Parturient
Sires caress their infant
train, travel
to its neighbours, is probably
without sex. I observed
great masses of the limestone
in Shropshire, which is
brought to Newport, to consist
of the cells of these animals. |
| p. 52 | No
nutrient streams from Beauty's
orbs improve* A
softer sex, l. 114. The
first buds of trees
raised
from seed die annually,
and are succeeded
by new
buds by solitary reproduction;
which are larger or
more
perfect for several
successive
years, and then they
produce
sexual flowers, which
are
succeeded by seminal
reproduction.
The same occurs in
bulbous
rooted plants raised
from
seed; they die annually,
and produce others
rather
more perfect than
the parent
for several years,
and then produce sexual
flowers.
The Aphis is in a
similar
manner hatched from
an egg in the vernal
months, and produces
a viviparous offspring
without sexual intercourse
for nine or ten successive
generations; and then
the progeny is both
male and female, which
cohabit, and from
these new females are
produced eggs, which
endure the winter;
the same process probably
occurs in many other
insects. |
| p. 53 | The
potent wish in the productive
hour Imagination's
power, 1. 118. The
manner
in which the similarity
of the progeny to
the parent,
and the sex of it,
are produced by the
power of imagination,
is treated of in Zoonomia.
Sect. 39. 6. 3. It
is not
to be understood,
that the first living
fibres,
which are to form
an animal,
are produced by imagination,
with any similarity
of form to the future
animal;
but with appetencies
or
propensities, which
shall
produce by accretion
of
parts the similarity
of
form and feature,
or of
sex, corresponding
with
the imagination of
the father. |
| p. 54 | Whose
mingling virtues interweave
at length It
has been supposed by
some, that mankind were
formerly quadrupeds as
well as hermaphrodites;
and that some parts of
the body are not yet
so convenient to an erect
attitude as to a horizontal
one; as the fundus of
the bladder in an erect
posture is not exactly
over the insertion of
the urethra; whence it
is seldom completely
evacuated, and thus renders
mankind more subject
to the stone, than if
he had preserved his horizontality:
these philosophers, with
Buffon and Helvetius,
seem to imagine, that
mankind arose from one
family of monkeys on
the banks of the Mediterranean;
who accidentally had
learned to use the adductor
pollicis, or that strong
muscle which constitutes
the ball of the thumb,
and draws the point of
it to meet the points
of the fingers; which
common monkeys do not;
and that this muscle
gradually
increased in size, strength,
and activity, in successive
generations; and by this
improved use of the sense
of touch, that monkeys
acquired clear ideas,
and gradually became
men. |
| p. 55 | Unmarried
Aphides prolific prove The
Mother of Mankind,
1.
140. See
Additional
Note X. |
| p. 56 | Round
her fine form the dim transparence
play'd, Acquired
diseases, 1. 165. See Additional
Note XI. |
| p. 57 | "So
grafted trees with
shadowy summits rise,* So
grafted trees, 1. 167. Mr.
Knight first observed that
those apple and pear trees,
which had been propagated
for above a century by ingraftment
were now so unhealthy, as
not to be worth cultivation.
I have suspected the diseases
of potatoes attended with
the curled leaf, and of
strawberry plants attended
with barren flowers, to
be owing to their having
been too long raised from
roots, or by solitary reproduction,
and not from seeds, or sexual
reproduction, and to have
thence acquired those hereditary
diseases. |
| p. 58 | Sad
Beauty's form foul Scrofula
surrounds
And,
fell Consumption, 1. 183.
.
.
. . . . . . . . Hæret
lateri lethalis
arundo. VIRGIL. |
| p. 59 | Hears
on the new-turn'd sod with
gestures wild |
| p. 60 | —"Ah
me! celestial Guide, thy
words impart Enamour'd Psyche, l. 223. A butterfly was the ancient emblem of the soul after death as rising from the tomb of its former state, and becoming a winged inhabitant of air from an insect creeping upon earth. At length the wings only were given to a beautiful nymph under the name of Psyche, which is the greek word for the soul, and also became afterwards to signify a butterfly probably from the popularity of this allegory. Many allegorical designs of Cupid or Love warming a butterfly or the Soul with his torch may be seen in Spence's Polymetis, and a beautiful one of their marriage in Bryant's Mythology; from which this description is in part taken. |
| p. 61 | Thin
folds of gauze with dim
transparence flow |
| p. 62 | 'Shed
their sweet smiles in Earth's
unsocial bowers, While Beauty broods, 1. 261.*
|
| p. 63 | "HENCE on green leaves the sexual
Pleasures dwell,* From
the nectar'd cup,
1. 268. The
anthers and stigmas
of flowers are probably
nourished by the
honey, which is
secreted
by the honey gland
called by Linneus
the nectary; and
possess greater
sensibility
or animation than
other parts of the
plant. The corol
of the flower appears
to be a respiratory
organ belonging
to
these anthers and
stigmas for the
purpose
of further oxygenating
the vegetable blood
for the production
of the anther dust
and of this honey,
which is also exposed
to the air in its
receptacle or honey-cup;
which, I suppose,
to be necessary
for
its further oxygenation,
as in many flowers
so complicate an
apparatus is formed
for its protection
from insects, as
in aconitum, delphinium,
larkspur, lonicera,
woodbine; and, because
the corol and nectary
fall along with
the
anthers and stigmas,
when the pericarp
is impregnated. |
| p. 64 | "The
Stamen males, with
appetencies just,* With
appetencies just,
1. 27l. As
in the productions
by chemical affinity
one set of particles
must possess the power
of attraction, and
the other the aptitude
to be attracted, as
when iron approaches
a magnet; so when
animal particles unite,
whether in digestion
or reproduction, some
of them must possess
an appetite to unite,
and others a propensity
to be united. The
former of these are
secreted by the anthers
from the vegetable
blood, and the latter
by the styles or pericarp;
see the Additional
Note VIII.
on Reproduction. |
| p. 65 | Break
from their stems, and on
the liquid glass acquire
wings, but not the
females, as ants, coccus,
lampyris, phalæna, brumata,
lichanella; Botanic
Garden, Vol. II. Note
on Vallisneria. |
| p. 66 | "Hence,
when the Morus in Italia's
lands* Untasted
honey, 1. 302. The
numerous moths and
butterflies seem
to pass from a reptile
leaf-eating state,
and to acquire wings
to flit in air,
with a proboscis
to gain honey for
their food along
with their organs
of reproduction,
solely for the purpose
of propagating their
species by sexual
intercourse, as
they die when that
is completed. By
the use of their
wings they have
access
to each other on
different branches
or on different
vegetables, and by
living upon honey
probably acquire
a higher degree of
animation, and thus
seem to resemble
the anthers of flowers,
which probably are
supported by honey
only, and thence
acquire greater
sensibility;
see Note on Vallisneria,
1. 280 of this Canto. |
| p. 67 | Wakes
from his trance, alarm'd
with young Desire, others fins, and others claws, from their ceaseless efforts to procure food or to secure themselves from injury. He contends, that none of these changes are more incomprehensible than the transformation of caterpillars into butterflies; see Botanic Garden, Vol. I. Additional Note XXXIX. |
| p. 68 | With
rustling pinions meet,
and swelling chests, There
the hoarse stag, 1.
321. A
great want of one
part of the animal
world has consisted
in the desire of the
exclusive possession
of the females; and
these have acquired
weapons to combat
each other for this
purpose, as the very
thick shield-like
horny skin on the shoulder
of the boar is a defence
only against animals
of his own species,
who strike obliquely
upwards, nor are his
tushes for other purposes,
except to defend himself,
as he is not naturally
a carnivorous animal.
So the horns of the
stag are sharp to
offend his adversary,
but are branched for
the purpose of parrying
or receiving the thrusts
of horns similar to
his own, and have
therefore been formed
for the purpose of
combating other stags
for the exclusive
possession
of the females, who
are observed, like
the ladies in the
times
of chivalry, to attend
the car of the victor. |
| p. 69 | While
female bands attend in mute
surprise, "So
Knight on Knight, recorded
in romance,* "So
when fair HELEN with
ill-fated charms, |
| p. 70 | "Now
vows connubial chain the
plighted pair,* The
incumbent Linnet,
1. 348. The
affection of the unexperienced
and untaught bird
to its egg, which
induces it to sit
days and weeks upon
it to warm the enclosed
embryon, is a matter
of great difficulty
to explain; See Additional
Note IX.
on Storge. Concerning
the fabrication of
their nests, see Zoonomia,
Sect. XVI. 13. on
instinct. |
| p. 71 | Loud
trills sweet Philomel his
tender strain, "The
Lion-King forgets his
savage pride,* and
as one half of the external
shell is thus moist,
and the other half dry,
as soon as the mother
hearing the chick chirp,
or the chick itself
wanting respirable air,
strikes the egg, about
its equatorial line,
it breaks into two hemispheres,
and liberates the prisoner. |
| p. 72 | Shakes
o'er the obedient pairs
his silken thong, "Pleased
as they pass along the
breezy shore* With
undulating train,
1. 373. The
side fins of fish
seem to be chiefly
used to poise them;
as they turn upon
their backs immediately
when killed, the
air-bladder assists
them perhaps to
rise or descend by
its possessing the
power to condense
the air in it by
muscular contraction;
and it
is possible, that
at great depths
in
the ocean the air
in this receptacle
may by the great
pressure of the
incumbent water become
condensed into so
small a space,
as to cease to be
useful to the animal,
which was possibly
the cause of the
death of Mr. Day
in his diving ship.
See note on Ulva,
Botan. Gard. V.
II. |
| p. 73 | High
o'er their heads on
pinions broad display'd part
of the tail on the right
side of the fish strikes
the water at the same
time that another oblique
plain strikes it on the
left side, hence in respect
to moving to the right
or left these percussions
of the water counteract
each other, but they coincide
in respect to the progression
of the fish; this power
seems to be better applied
to push forwards a body
in water, than the oars
of boats, as the particles
of water recede from the
stroke of the oar, whence
the comparative power
acquired is but as the
difference of velocity
between the striking oar
and the receding water.
So a ship moves swifter
with an oblique wind,
than with a wind of the
same velocity exactly
behind it; and the common
windmill sail placed obliquely
to the wind is more powerful
than one which directly
recedes from it. Might
not some machinery resembling
the tails of fish be placed
behind a boat, so as to
be moved with greater
effect than common oars,
by the force of wind or
steam, or perhaps by hand? |
| p. 74 | Pair
after pair enamour'd shoot
along, "Delighted
Flora, gazing from afar,* |
| p. 75 | O'er
the bright Pair a shower
of roses sheds, "ONWARD with march sublime in
saffron robe* |
| p. 76 | O'er
burning sands, and snow-clad
mountains, treads, VII.
Now paused the beauteous
Teacher, and awhile* |
| p. 77 | 'To
secret shades, ye Virgin
trains, retire, Now
at her nod the Nymphs
attendant bring* With
laugh repress'd,
1.
434. The
cause of the violent
actions of laughter,
and of the difficulty
of restraining them,
is a curious subject
of inquiry. When
pain afflicts us,
which we cannot
avoid, we learn to
relieve it by great
voluntary
exertions, as in
grinning, holding
the breath, or screaming;
now the pleasurable
sensation, which
excites laughter,
arises for a time
so high as to change
its name, and become
a painful one; and
we excite the convulsive
motions of the respiratory
muscles to relieve
this pain. We are
however unwilling
to lose the pleasure,
and presently put
a stop to this exertion;
and immediately
the pleasure recurs,
and again as instantly
rises into pain.
Which is further
explained in Zoonomia,
Sect. 34. 1. 4.
When this pleasurable
sensation rises
into a painful one,
and the customs
of society will not
permit us to laugh
aloud, some other
violent voluntary
exertion is used
instead of it to
alleviate the pain. |
| p. 78 | In
crystal cups the waves salubrious
shine, So
when angelic Forms to
Syria sent* |
| p. 79 | The
Guests ethereal quaff the
lucid flood, END OF CANTO II. |