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<title type="main">The Collected Letters of Robert Southey. Part 1: 1791-1797 </title>
<title type="subordinate">A Romantic Circles Electronic Edition</title>
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<name>Southey, Robert, 1774-1843</name>
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<editor>Lynda Pratt</editor>
<sponsor>Romantic Circles</sponsor>
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<name>Neil Fraistat</name>
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<resp>General Editor, </resp>
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<resp>General Editor, </resp>
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<publisher>Romantic Circles, http://www.rc.umd.edu, University of Maryland</publisher>
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<date when="2009-02-20">March 15, 2009</date>
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<p>Beinecke Library, Chauncey Brewster Tinker
                        MS Collection, GEN MSS 310, Box 13, folder 553.  Previously  published:
                        Lynda Pratt, ‘Interaction, Reorientation, and Discontent in the Coleridge
                        Southey Circle, 1797: Two New Letters by Robert Southey’, Notes and Queries, 47.3 (2000), 314–21.</p>
<p>These letters were edited with the assistance of Carol Bolton, Tim Fulford and Ian Packer</p>
<p>For permission to publish the text of MSS in their possession, the editor wishes to thank the Beinecke Rare
											Books and Manuscript Library, Yale University; Berg Collection of English and American Literature, The New
											York Public Library, Astor, Lenox and Tilden Foundations; the Bodleian Library Oxford University; the
											British Library; Boston Public Library; the Syndics of Cambridge University Library; the Syndics of the
											Fitzwilliam Museum Cambridge; Haverford College, Connecticut; the Historical Society of Pennsylvania; the
											Hornby Library, Liverpool Libraries and Information Services; the Houghton Library, Harvard University;
											the John Rylands Library, Manchester; the Kenneth Spencer Research Library, University of Kansas; Luton
											Museum (Bedfordshire County Council); Massachusetts Historical Society; McGill University Library; the
											National Library of Scotland; the Newberry Library, Chicago; the New York Public Library (Pforzheimer
											Collections); the Pierpont Morgan Library, New York; the Public Record Offices of Bedford, Suffolk (Bury
											St Edmunds) and Northumberland, the Master and Fellows of Trinity College, Cambridge; the Society of
											Antiquaries of Newcastle upon Tyne; the Trustees of the William Salt Library, Stafford, the Wisbech and
											Fenland Museum; the University of Virginia Library.</p>
<p>A research grant from the British Academy made much of the archival work possible, as did support from the
											English Department of Nottingham Trent University.</p>
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<head>247. Robert Southey to <ref target="people.html#MayJohn">John May</ref>, <date when="1797-08-15">15 August 1797</date>
<note place="foot" resp="editors" type="headnote">Address: To/ John May Esq<hi rend="sup">r.</hi>/ Hale/ near
                        Downton/ Wiltshire./ X Post<lb/>Stamped: RINGWOOD<lb/>Endorsement: 1797 N<hi rend="sup">o</hi>. 6/ Robert Southey/ Burton 15 August/ rec<hi rend="sup">d</hi>: 16 d<hi rend="sup">o</hi>/ ans<hi rend="sup">d</hi>:
                        18 d<hi rend="sup">o</hi>
<lb/>MS: Beinecke Library, Chauncey Brewster Tinker
                        MS Collection, GEN MSS 310, Box 13, folder 553<lb/>Previously published:
                        Lynda Pratt, ‘Interaction, Reorientation, and Discontent in the Coleridge
                        Southey Circle, 1797: Two New Letters by Robert Southey’, <title level="j">Notes and Queries</title>, 47.3 (2000), 314–21.</note>
</head>
<opener>
<dateline rend="right">
<address>
<placeName>
<ref target="places.html#Burton">Burton</ref>.</placeName>
</address>
<date when="1797-08-15">Tuesday August 15. 1797.</date>
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<p rend="indent1">
<ref target="people.html#ThomasWilliamBowyer">Thomas</ref> left me yesterday. I
                    took leave of him with regret. his gaiety is inoffensive, &amp; our intimacy
                    at Lisbon created many ideas &amp; associations which he only partakes. this
                    evening he will be at Bath; &amp; I hope <ref target="people.html#SoutheyMargaret">my mothers</ref> affairs will now be
                    settled comfortably; the plan of settling them once fixed, I expect her
                    here.</p>
<p rend="indent1"> We were surprized on Sunday by seeing <ref target="people.html#LloydCharles">Charles Lloyd</ref> &amp; <ref target="people.html#LambCharles">Charles Lamb</ref>, names with which you
                    must be well acquainted if you have seen <ref target="people.html#ColeridgeSamuelTaylor">Coleridges</ref> last edition. I
                    think I told you the very melancholy history of poor Lamb,<note n="1" place="foot" resp="editors">In 1796, Mary Anne Lamb (1764–1847; <title level="m">DNB</title>) killed her mother.</note> of all I ever heard of
                    the most distressing. he tells <ref target="people.html#LloydCharles">Lloyd</ref> he is happy, a state of resignation almost incredible. can you
                    believe it possible that within a fortnight after the dreadful death of his
                    mother, the head of his office at the India house almost turned him out of the
                    room because he had not shaved! assuredly I fear that if Society had not very
                    bad materials to work upon, it could not produce the beings it does. but
                    physical evil is in great part produced by moral evil, the germ of existence is
                    cankered oftentimes, &amp; the sins of the father are indeed visited upon
                    the children. that all moral evil may be removed may, I think, be deduced from
                    all we know of the nature of the human mind, &amp; of the attributes of the
                    Creator. Atheism were piety to the belief that God can have made one being
                    necessarily &amp; irremediably bad. but surely Society is so constituted as
                    to encourage every evil propensity. the straight path of rectitude is rugged
                    &amp; difficult &amp; every possible allurement used to draw us from the
                    painful way. it is most like a whitened sepulchre. Go to the haunts of
                    amusement; to the evening fire side of affluence what so gay so happy as
                    civilized society? <del rend="strikethrough">return</del> &lt;go&gt; to
                    the streets of London what so wretched! the Crisis is approaching, &amp; tho
                    I perish in the storm I would gladly see it scatter the fogs of this
                    pestilential calm.</p>
<p rend="indent1"> The son of the old woman whom Edward Coleridge married<note n="2" place="foot" resp="editors">Edward Coleridge (1760–1843), an older brother
                        of Samuel Taylor Coleridge. Edward’s ‘first marriage to a widow [Mrs Wagg]
                        some twenty years older than his mother, was the source of many family
                        jests’, Lord Coleridge, <title level="m">The Story of a Devonshire
                            House</title> (London, 1905), p. 56.</note> lives in this village: a
                    strange old man who has eat till he has lost the use of his limbs, &amp;
                    covered himself with chalk-stones.</p>
<p rend="indent1"> Have you seen some verses in the Morning Chronicle addressed to
                    me by Miss Anna Seward upon Joan of Arc? <note n="3" place="foot" resp="editors">Anna Seward (1747–1809; <title level="m">DNB</title>), ‘Written by Anna
                        Seward, After Reading Southey’s <title level="m">Joan of Arc</title>’,
                        published in the <title level="j">Morning Chronicle</title>, 5 August
                        1797.</note> she calls me a hyena &amp; a beardless parricide, &amp;
                    says I am like the Devil who sings divinely in Pandæmonium. my great offence is
                    abusing our wicked Henry the fifth, whom I take to be as bad a man as ever wore
                    a crown. I have not seen the lines myself</p>
<p rend="indent1"> I use the expurgatory pen with no sparing hand in preparing for
                    the new edition of that poem. none of <del rend="strikethrough">my</del> the
                    Reviewers detected my errors in the costume. they were few, but ought to have
                    been obvious to men who pretended to criticise it for the public.</p>
<p rend="indent1"> If your residence in the country were not so short I should urge
                    you to make a longer visit at <ref target="places.html#Burton">Burton</ref>.
                    Will you let us know when to expect you that we may be at home. <del rend="strikethrough">Edith will be making aristocratic excuses for a very
                        sleepable bed room, tho it is sumptuous for one who has journeyed in
                        Portugal</del>.<note n="4" place="foot" resp="editors">
<del rend="strikethrough">Edith ... Portugal</del>: The reference in the
                        subsequent paragraph indicates that this deletion is in the hand of Edith
                        Southey.</note> I am beginning to take root here, &amp; shall return to
                    London with regret. I get on well in my legal studies &amp; after Christmas
                    shall go to a Special Pleaders office, where one years hard labour will qualify
                    me for practising myself.</p>
<p rend="indent1"> You see what <ref target="people.html#FrickerEdith">Edith</ref>
                    has been doing above, by way of vindicating herself.</p>
<p rend="indent1">
<ref target="people.html#LloydCharles">Charles Lloyd</ref> is still with us, but
                    his stay will be short. he is a very interesting young man. I love his poetry
                    because it is wholly written from the heart. in a world such as we live in it is
                    unprofitable &amp; unwise to give way to our feelings. it is the business of
                    a wise man to check &amp; regulate them, to become despotic over his own
                    mind. I am fond of great part of the Stoical system, &amp; there are few
                    characters that I contemplate with more reverence than the slave Epictetus.<note n="5" place="foot" resp="editors">The Stoic philosopher Epictetus (c. AD
                        60–after 100), author of the <title level="m">Encheiridion</title>.</note>
                    his book was &lt;once&gt; for some months my pocket companion, &amp;
                    I think I am the better for it. our language, &amp; perhaps every other,
                    wants a name for that pride which every man ought to possess, &amp; without
                    which he can never be compleatly respectable. the Stoic doctrines tend to make
                        <del rend="strikethrough">a</del> man tranquil &amp; self-contented.
                    such too is the end of Christianity when well understood, but among its many
                    corruptions is the wretched doctrine that we ought to be vile in our eyes —
                    alas! if we are not respectable to ourselves to whom shall we be so?</p>
<p rend="indent1"> my feelings &amp; my reason are alike opposite to the
                    established belief of England. were I to consult mere inclination, there is no
                    line of life so suited to my habits &amp; affections.</p>
<p rend="indent1"> God bless you. we shall daily expect to hear from you. <ref target="people.html#FrickerEdith">Edith</ref> begs to be remembered.
                    remember me to your brother — we shall rejoice to see him</p>
<closer>
<salute rend="indent2"> yrs truly</salute>
<signed rend="indent3"> Robert Southey.</signed>
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