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<title type="main">The Collected Letters of Robert Southey. Part 1: 1791-1797 </title>
<title type="subordinate">A Romantic Circles Electronic Edition</title>
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<name>Southey, Robert, 1774-1843</name>
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<sourceDesc>
<p>Bodleian
                        Library, MS Eng. Lett. c. 27.  Not previously published.</p>
<p>These letters were edited with the assistance of Carol Bolton, Tim Fulford and Ian Packer</p>
<p>For permission to publish the text of MSS in their possession, the editor wishes to thank the Beinecke Rare
											Books and Manuscript Library, Yale University; Berg Collection of English and American Literature, The New
											York Public Library, Astor, Lenox and Tilden Foundations; the Bodleian Library Oxford University; the
											British Library; Boston Public Library; the Syndics of Cambridge University Library; the Syndics of the
											Fitzwilliam Museum Cambridge; Haverford College, Connecticut; the Historical Society of Pennsylvania; the
											Hornby Library, Liverpool Libraries and Information Services; the Houghton Library, Harvard University;
											the John Rylands Library, Manchester; the Kenneth Spencer Research Library, University of Kansas; Luton
											Museum (Bedfordshire County Council); Massachusetts Historical Society; McGill University Library; the
											National Library of Scotland; the Newberry Library, Chicago; the New York Public Library (Pforzheimer
											Collections); the Pierpont Morgan Library, New York; the Public Record Offices of Bedford, Suffolk (Bury
											St Edmunds) and Northumberland, the Master and Fellows of Trinity College, Cambridge; the Society of
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<p>A research grant from the British Academy made much of the archival work possible, as did support from the
											English Department of Nottingham Trent University.</p>
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<head>3. Robert Southey to <ref target="people.html#BedfordGrosvenorCharles">Grosvenor Charles Bedford</ref>, <date when="1792-04-03">[c. 3 April
                        1792]</date>
<note place="foot" resp="editors" type="headnote">Address: Grosvenor Charles
                        Bedford Esq<hi rend="sup">r</hi>/ Brixton Causeway/ Surry <lb/>Postmark:
                        [partial] DAP/ 3 <lb/>Watermark: Crest with fleur de lys <lb/>MS: Bodleian
                        Library, MS Eng. Lett. c. 27<lb/>Unpublished.<lb/>Dating note: Dating from
                        partial postmark and internal evidence (reference to issue 7 of <title level="j">The Flagellant</title>, which appeared on 12 April
                        1792).</note>
</head>
<p rend="indent1"> The Devil is undoubtedly in the Doctors &amp; a damned
                    contradictory Devil he is — I vindicated his honour &amp; gave him all the
                    merit which the pedagogues arrogate to themselves, &amp; in return he
                    persecutes me with every hatred malice &amp; all uncharitableness <note n="1" place="foot" resp="editors">The reference is to William Vincent
                        (1739–1815; <title level="m">DNB</title>), who Southey blamed for his
                        expulsion from Westminster School.</note> — would it be dangerous to see
                    Prejudice Stupidity &amp; their Reverencies sitting in judgement upon N
                        5<note n="2" place="foot" resp="editors">Southey’s authorship in the fifth
                        issue of the schoolboy magazine, <title level="j">The Flagellant</title>, 29
                        March 1792, of an essay which claimed flogging was an invention of the devil
                        and parodied the Athanasian creed, caused a scandal and led ultimately to
                        his expulsion from Westminster School.</note> in a dream? — at any rate I
                    will write the vision &amp; lay it by till I am out of the clutches of the
                    Inquisitors &amp; then a fig for the Sultan &amp; Sophy.<note n="3" place="foot" resp="editors">Southey is paraphrasing William Congreve
                        (1670–1729; <title level="m">DNB</title>), <title level="m">The Way of the
                            World</title> (1700), Act 4, scene 1, line 426.</note> you have seen the
                    sky before a storm overspread with a dreadful lowering calm as a prelude to the
                    coming tempest — it is like the silence of all these Demoniacs they are forging
                    some infernal scheme &amp; waiting in anxious silence for the event —</p>
<lg type="stanza">
<l rend="indent2">A soul prepard needs no delays</l>
<l rend="indent2">The summons come the Saint obey —</l>
<l rend="indent2">Swift was his flight &amp; short the road</l>
<l rend="indent2">He closd his eyes &amp; saw his God</l>
<l rend="indent2">The flesh rests here till Jesus come</l>
<l rend="indent2">And claim the treasure from the tomb<note n="4" place="foot" resp="editors">A widely-used memorial verse.</note>
</l>
</lg>
<p>I studied this from the monument at Church &amp; planned a paper upon
                    Epitaps.</p>
<p rend="indent1"> you say first <ref target="people.html#BarnesFrederick">Ginger</ref> refused to receive F.6<note n="5" place="foot" resp="editors">The sixth issue of <title level="j">The Flagellant</title>, 5 April
                        1792.</note> &amp; at the end that he has got them at last — how do you
                    reconcile this? you must be convinced that <ref target="people.html#EgertonThomasJohn">Egerton</ref> is an infamous fellow
                    by his saying the F. was discontinued — he has certainly given up my name but is
                    afraid to have it known &amp; in consequence of his fear in all probability
                    the manes of Gualbertus<note n="6" place="foot" resp="editors">John Gualbert (c.
                        995–1073), founder of the Vallombrosian order. The pseudonym ‘Gualbertus’
                        was used by Southey for his controversial attack on flogging as an invention
                        of the devil in the fifth issue of <title level="j">The Flagellant</title>
                        (29 March 1792). Perhaps as an attempt to defuse the resulting controversy,
                        the death of ‘Gualbertus’ was announced in the sixth issue, 5 April
                        1792.</note> will be undisturbd —</p>
<p rend="indent1"> you know the line in the next ode</p>
<lg type="stanza">
<l rend="indent2">Tho’ gloomy dark thy present doom<note n="7" place="foot" resp="editors">
<title level="j">The Flagellant</title>, 7 (12 April
                            1792), 118.</note>
</l>
</lg>
<p rend="indent1"> if you approve of the alteration make it</p>
<lg type="stanza">
<l rend="indent2">Tho dark &amp; gloomy be thy present doom <del rend="strikethrough">x</del>
</l>
<l rend="indent2">Whiter the thread &amp;c &amp;c —</l>
</lg>
<p>O Plato Plato what a task for a philosopher! exclaimd Julian<note n="8" place="foot" resp="editors">Flavius Claudius Julianus, the Apostate
                        (331–363; reigned 361–363), Roman emperor. See Edward Gibbon (1737–1794;
                            <title level="m">DNB</title>), <title level="m">History of the Decline
                            and Fall of the Roman Empire</title>, 12 vols (London, 1788), II, p.
                        162.</note> as he performd his military exercise awkwardly — o Patience
                    Patience what a task for Gualbertus say I as I must restrain the pen from
                    satire. I think I could kill the <ref target="people.html#VincentWilliam">Reverend Doctor</ref> in a fortnight if I might but write at him — “figure
                    to yourself a war desperate &amp; mighty a war of the passions here
                    Indignation &amp; conscious merit oppose insensibility — dignity meaness —
                        <del>han Sensibility</del> &lt;feeling&gt; apathy — figure thee o
                        Peter<note n="9" place="foot" resp="editors">Peter the Hermit (d. 1115),
                        religious fanatic, instrumental in preaching the First Crusade. ‘Peter’ and
                        ‘P.H.’ were pseudonyms used by Southey’s friend Grosvenor Charles
                        Bedford.</note> &amp; then behold Stupidity — Insolence Despotism
                    &amp; the Doctor triumphing over sense over <hi rend="ital">modesty</hi>
                    over liberty &amp; over Basil <note n="10" place="foot" resp="editors">St
                        Basil (c. 330–379), founder of eastern monasticism. A pseudonym used by
                        Southey when writing in <title level="j">The Flagellant</title>
                        (1792).</note> —</p>
<p rend="indent1"> the bell rings for dinner &amp; I can only add</p>
<closer>
<salute rend="indent2">that I am sincerely yours</salute>
</closer>
<closer>
<signed rend="indent4">
<hi rend="ital">Basil</hi>.</signed>
</closer>
<lb/>
<postscript>
<p rend="indent1"> pray would not a list of literary martyrs at the shrine of
                        power make a subject for a paper? Milton Spenser Ovid Wilkes<note n="11" place="foot" resp="editors">John Milton (1608–1674; <title level="m">DNB</title>), republican poet, arrested and fined after the
                            Restoration of Charles II (1630–1685; <title level="m">DNB</title>) in
                            1660; Edmund Spenser (c. 1552–1599; <title level="m">DNB</title>), his
                            house in Ireland was burnt in a rising by the O’Neills in 1598 and he
                            died in distress in London; Publius Ovidius Naso (43 BC–AD 17), exiled
                            by the Emperor Augustus in AD 8; John Wilkes (1725–1797; <title level="m">DNB</title>), arrested for libel against the government in
                            1762.</note> Gualbert[MS torn]</p>
<p rend="indent1"> the last not least — </p>
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