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<title type="main">The Collected Letters of Robert Southey. Part 1: 1791-1797 </title>
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<name>Southey, Robert, 1774-1843</name>
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<p>Bodleian Library, MS Eng. Lett. c. 22 .  Previously  published: Kenneth Curry (ed.), New Letters of Robert Southey, 2 vols (London and New York, 1965), I, pp. 4–5 [where it is dated 13 April 1792].</p>
<p>These letters were edited with the assistance of Carol Bolton, Tim Fulford and Ian Packer</p>
<p>For permission to publish the text of MSS in their possession, the editor wishes to thank the Beinecke Rare
											Books and Manuscript Library, Yale University; Berg Collection of English and American Literature, The New
											York Public Library, Astor, Lenox and Tilden Foundations; the Bodleian Library Oxford University; the
											British Library; Boston Public Library; the Syndics of Cambridge University Library; the Syndics of the
											Fitzwilliam Museum Cambridge; Haverford College, Connecticut; the Historical Society of Pennsylvania; the
											Hornby Library, Liverpool Libraries and Information Services; the Houghton Library, Harvard University;
											the John Rylands Library, Manchester; the Kenneth Spencer Research Library, University of Kansas; Luton
											Museum (Bedfordshire County Council); Massachusetts Historical Society; McGill University Library; the
											National Library of Scotland; the Newberry Library, Chicago; the New York Public Library (Pforzheimer
											Collections); the Pierpont Morgan Library, New York; the Public Record Offices of Bedford, Suffolk (Bury
											St Edmunds) and Northumberland, the Master and Fellows of Trinity College, Cambridge; the Society of
											Antiquaries of Newcastle upon Tyne; the Trustees of the William Salt Library, Stafford, the Wisbech and
											Fenland Museum; the University of Virginia Library.</p>
<p>A research grant from the British Academy made much of the archival work possible, as did support from the
											English Department of Nottingham Trent University.</p>
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<head>4. Robert Southey to <ref target="people.html#BedfordGrosvenorCharles">Grosvenor Charles Bedford</ref>, <date when="1792-04-14">[c. 14 April 1792]</date>
<note place="foot" resp="editors" type="headnote">Address: Grosvenor Charles Bedford Esq<hi rend="sup">r</hi>/ Brixton Causeway/ near/ London <lb/>Stamped: WALTHAM CROSS <lb/>Postmark: [partial] AP/ 14/ 2 <lb/>Watermark: Crown and anchor <lb/>MS: Bodleian Library, MS Eng. Lett. c. 22 <lb/>Previously published: Kenneth Curry (ed.), <title level="m">New Letters of Robert Southey</title>, 2 vols (London and New York, 1965), I, pp. 4–5 [where it is dated 13 April 1792].</note>
</head>
<p rend="indent1">	When Astrea disgusted with the injustice of mankind fled from the guilty scene, Jupiter<note n="1" place="foot" resp="editors">Astrea, in Greek mythology the goddess of justice, who lived on earth during the golden age and was forced to flee to heaven because of mankind’s wickedness; Jupiter, king of the gods in Roman mythology.</note> beheld the mortal race with pity &amp; sent Philosophy &amp; Common Sense to alleviate their misfortunes — Common Sense said the Deity will warn them of approaching ills &amp; the gentle hand of Philosophy will at least soften the misfortunes it cannot prevent — such were the sentiments of the cloud-compelling God but they were disappointed by Fate, for to Fate even Jove himself must yield. wandering over the world in vain did Common Sense seek wherein to rest her head, when she perceived a form stalking slowly along with his eyes fixed upon the ground. his head was enveloped in a mass of hair his brows knit &amp; his arms folded in contemplative semblance — ever was he muttering ancient saws which few could understand &amp; fewer still thought worth the understanding. need I say it was Ignora&lt;nce.&gt; in vain did she resist for power aided Ignorance &amp; the offspring of the union was Pedantry a child whose small portion of his mothers wisdom was buried in all his fathers folly. a happier lot was destined was Philosophy she was destined for the wife of Freedom the vigorous daring Freedom. but possessd of his fathers fire &amp; his mothers strength of mind Presumption viewd himself as a being nearly equal to the Gods. provoked at length by the folly of Pedantry &amp; the arrogance of Presumption Jupiter sentenced the latter to become the pupil of the former — thus the one conscious of his superiority viewd his master with indignant contempt whilst the other beheld his pupil as ridiculous &amp; rebellious. the punishment of Presumption has attended his descendants &amp; they feel its force — but the folly of Pedantry serves as an antidote &amp; amongst all the SCHOOL-MASTERS there exists not one who does not think himself a paragon of wisdom.</p>
<p rend="center">__________________________</p>
<p rend="indent1">	If this allegory be not dangerous at some future period publish it — at present it will not do for I am not admitted at Oxford. I live in the <hi rend="ital">charitable</hi> hope of one day dosing <ref target="people.html#VincentWilliam">Vincent</ref> till I kill him. go to <ref target="people.html#EgertonThomasJohn">Egertons</ref> &amp; oblige him to give up the numbers. the paper must succeed for it has enemies. if we could non-suit the Reverends &amp; bring an action against them for damages I should be happy — for expulsion is a bitter pill &amp; will not go down unless I sweeten it over, but for every pill I swallow <ref target="people.html#VincentWilliam">Vincent</ref> shall have a bolus — “thus by myself I swear”.<note n="2" place="foot" resp="editors">William Mason (1725–1797; <title level="m">DNB</title>), <title level="m">Odes</title> (Cambridge, 1756), ‘Ode IV. On the Fate of Tyranny’, p. 31.</note> the first religious paper comes next that is if you think to continue the Flagellant — if that is to be dropt it would be a pity to lose the series. we must advertise it once; make <ref target="people.html#EgertonThomasJohn">Egerton</ref> send the papers &amp; it will succeed.</p>
<p rend="indent1">	your last was extremely correct &amp; I hope &amp; have vanity enough to believe will acquire us some credit — it will be prudent to tell Greville<note n="3" place="foot" resp="editors">Joshua Greville (1771–1851) of Westminster and Trinity College, Cambridge (BA 1794). Later curate of St James, Westminster.</note> what a fool the <ref target="people.html#VincentWilliam">D<hi rend="sup">r</hi>
</ref> has made himself. conceal the names &amp; it will improve the sale at Cambridge. At Oxford I hope one day to see a strong party in its favor. perhaps I may see you at breakfast on Tuesday next but if you could ride down I should be glad to see you &amp; hear how matters go on. you do not in your letters do as you would be done by but send short scraps &amp; in return receive long epistles pe[MS damaged] while I am avoiding Scylla I fall upon Charybdis<note n="4" place="foot" resp="editors">In Greek mythology, two sea monsters situated so close to one another that sailors trying to avoid one were liable to encounter the other.</note> but no[MS damaged] so affected as one for a long letter. desire <ref target="people.html#CollinsCharles">Collins</ref> to speak to <ref target="people.html#RoughWilliam">Rough</ref> &amp; to compleat the philosophers.</p>
<closer>
<signed rend="indent11">Basil. <note n="5" place="foot" resp="editors">St Basil (c. 330–379), founder of eastern monasticism. A pseudonym used by Southey when writing in <title level="j">The Flagellant</title> (1792).</note>
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