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<title type="main">The Collected Letters of Robert Southey. Part 1: 1791-1797 </title>
<title type="subordinate">A Romantic Circles Electronic Edition</title>
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<name>Southey, Robert, 1774-1843</name>
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<idno type="nines">rce67</idno>
<idno type="edition">letterEEd.26.67</idno>
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<sourceDesc>
<p>Bodleian Library, MS
                        Eng. Lett. c. 22.  Not previously published.</p>
<p>These letters were edited with the assistance of Carol Bolton, Tim Fulford and Ian Packer</p>
<p>For permission to publish the text of MSS in their possession, the editor wishes to thank the Beinecke Rare
											Books and Manuscript Library, Yale University; Berg Collection of English and American Literature, The New
											York Public Library, Astor, Lenox and Tilden Foundations; the Bodleian Library Oxford University; the
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											the John Rylands Library, Manchester; the Kenneth Spencer Research Library, University of Kansas; Luton
											Museum (Bedfordshire County Council); Massachusetts Historical Society; McGill University Library; the
											National Library of Scotland; the Newberry Library, Chicago; the New York Public Library (Pforzheimer
											Collections); the Pierpont Morgan Library, New York; the Public Record Offices of Bedford, Suffolk (Bury
											St Edmunds) and Northumberland, the Master and Fellows of Trinity College, Cambridge; the Society of
											Antiquaries of Newcastle upon Tyne; the Trustees of the William Salt Library, Stafford, the Wisbech and
											Fenland Museum; the University of Virginia Library.</p>
<p>A research grant from the British Academy made much of the archival work possible, as did support from the
											English Department of Nottingham Trent University.</p>
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<div n="67" type="letter">
<head>67. Robert Southey to <ref target="people.html#BedfordGrosvenorCharles">Grosvenor Charles Bedford</ref>, <date when="1793-11-06">6–8 November
                        1793</date>
<note place="foot" resp="editors" type="headnote">Address: James Deacon Esq<hi rend="sup">r</hi>./ Long Room/ Custom House/ London<lb/>Stamped:
                        BRISTOL<lb/>Postmark: [partial] ON/ 4/ 9<lb/>Watermark: Figure of Britannia;
                        G R in a circle<lb/>Endorsement: 6 Nov 1793<lb/> MS: Bodleian Library, MS
                        Eng. Lett. c. 22<lb/>Unpublished.</note>
</head>
<opener>
<dateline rend="indent3">
<date when="1793-11-06">Wedn. Nov. 6th. 93.</date>
<address>
<placeName>
<ref target="places.html#CollegeGreenBristol">C Green. Brist.</ref>
</placeName>
</address>
<time>one o clock mid-day.</time>
</dateline>
</opener>
<p rend="indent5"> ——————</p>
<lg type="stanza">
<l rend="indent2">Cut him off — cut him off — cut him off. Southey what?</l>
<l rend="indent2">Have you lost all your senses? no. only my BOTT.</l>
<l rend="indent2">He is gone — cut him off. level down my long nose —</l>
<l rend="indent2">Guillotine this forerunner of mortal mans foes</l>
<l rend="indent2">Not content on my carcase herafter to thrive</l>
<l rend="indent2">Who resolvd to fall to &amp; devour me alive.</l>
<l rend="indent2">Root &amp; branch he is gone. the last trace daily
                        goes</l>
<l rend="indent2">And I dare once again to the world show my nose.</l>
<l rend="indent2">Cut him off — cut him off — that all good people may know</l>
<l rend="indent2">My mountain of nose is no more a Volcano</l>
<l rend="indent2">And so my dear <ref target="people.html#BedfordGrosvenorCharles">Grosvenor</ref> sublimely I
                        pen thus</l>
<l rend="indent2">To Botts fame MONUMENTUM ÆRE PERENNIUS.<note n="1" place="foot" resp="editors">Horace (65–8 BC), <title level="m">Odes</title>, Book 3, no. 30, line 1. The Latin translates as ‘a
                            memorial more lasting than bronze’.</note>
</l>
</lg>
<p rend="indent5"> ————</p>
<p rend="indent4"> My NOSE and the BOTT</p>
<p rend="indent5"> ————————</p>
<p rend="indent4"> A pretty title, is it not?</p>
<p rend="indent5"> ————————</p>
<lg type="stanza">
<l rend="indent2">By critics it has long been held a maxim</l>
<l rend="indent2">(Nor here of folly, Bedford, will I tax em</l>
<l rend="indent2">That if a man will write an epic Poem</l>
<l rend="indent3"> Twould be most rational</l>
<l rend="indent3"> To have the subject national,</l>
<l rend="indent3"> So that all may admire</l>
<l rend="indent3"> The heroes fierce fire</l>
<l rend="indent2">When they for their countryman know him.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">For as the Hottentot likes best</l>
<l rend="indent3"> Tripes trullibubs &amp; guts instead of beads</l>
<l rend="indent2">To hang &amp; trickle down his oily breast.</l>
<l rend="indent3"> So every one that reads</l>
<l rend="indent2">Prefers a Hero of his native land</l>
<l rend="indent2">And would persuade himself to understand</l>
<l rend="indent2">He was his great-grandfathers coz at least.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent3"> To this rejoin in short I</l>
<l rend="indent3"> Omne solum patria forti.<note n="2" place="foot" resp="editors">A paraphrase of Ovid (43 BC–AD 17), <title level="m">Fasti</title>, line 493, ‘Omne solum forti patria est’, ‘Every land
                            is a homeland for the brave’. A favourite quotation, it formed the
                            epigraph to Southey’s <title level="m">Madoc</title>, first published in
                            1805.</note>
</l>
<l rend="indent2">On any dunghill a good cock will crow.</l>
<l rend="indent3"> And I would have it known</l>
<l rend="indent3"> That country is my own</l>
<l rend="indent2">Whereever Fate shall make me go.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">The worlds my country. as the sage bespoke us.</l>
<l rend="indent2">Numquam non potest esse virtuti locus<note n="3" place="foot" resp="editors">Seneca (<hi rend="ital">c.</hi> 55 BC–AD 40), <title level="m">Medea</title>, line 161. The Latin translates as ‘There is
                            always room for courage’.</note>
</l>
<l rend="indent2">Every good man no matter of what nation</l>
<l rend="indent2">French English Turk or Jew is my relation</l>
<l rend="indent2">And Joan of Arc,<note n="4" place="foot" resp="editors">Joan
                            of Arc (1412–1431), the French heroine of Southey’s epic.</note> my
                        countrywoman I stile her</l>
<l rend="indent2">Proud as of Hampden<note n="5" place="foot" resp="editors">John Hampden (1594–1643; <title level="m">DNB</title>), parliamentarian
                            and opponent of Charles I (1600–1649; reigned 1625–1649; <title level="m">DNB</title>).</note> Milton &amp; Wat Tyler.<note n="6" place="foot" resp="editors">Wat Tyler (d. 1381; <title level="m">DNB</title>), leader of the Peasant’s Revolt. Southey liked to joke
                            that he was a descendant of Tyler’s.</note>
</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Now you my friend mistaking</l>
<l rend="indent3"> The meaning of all this exordium fine</l>
<l rend="indent2">I dare swear a simili are making</l>
<l rend="indent3"> Comparing this to this famd Bott of mine.</l>
<l rend="indent3"> Excrescence odified excrescently</l>
<l rend="indent2">But I will prove this ode</l>
<l rend="indent2">Is proper right &amp; good</l>
<l rend="indent3"> Essentially</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Tis but to show my learning I abuse</l>
<l rend="indent3"> Each critic mouldering on the cobwebbd shelf</l>
<l rend="indent2">And then to prove how properly my Muse</l>
<l rend="indent3"> Shall celebrate my celebrated self.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Each pig dear <ref target="people.html#BedfordGrosvenorCharles">Grosvenor</ref> likes his
                        own stie best</l>
<l rend="indent3"> And Lightfoot loves his Pot.</l>
<l rend="indent2">And so my friend have I addrest</l>
<l rend="indent3"> This ode delectable to my dead Bott.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Perhaps you think my friend</l>
<l rend="indent3"> This subject is too low</l>
<l rend="indent2">To let the lyric Muse descend?</l>
<l rend="indent3"> No. No.</l>
<l rend="indent2">No no I say &amp; I will make appear no</l>
<l rend="indent2">My nose o <ref target="people.html#BedfordGrosvenorCharles">Grosvenor</ref> typifies a hero.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">As how, you say &amp; — ask for information</l>
<l rend="indent3"> My nose (oh Nose of grace!)</l>
<l rend="indent3"> Is the most prominent feature of my face.</l>
<l rend="indent2">And a hero is the nose of the nation</l>
<l rend="indent2">That often pours abroad his filthy flood</l>
<l rend="indent2">And sometimes (very seldom) pours his blood.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">As my nose turnd Volcano</l>
<l rend="indent3"> Collects the filth &amp; venom of my head</l>
<l rend="indent3"> And grows Bardolphian<note n="7" place="foot" resp="editors">In <title level="m">Henry IV, Henry V and The Merry Wives of
                                Windsor</title>, Bardolph was famed for his red nose.</note> red</l>
<l rend="indent2">So all that chuse it may know</l>
<l rend="indent2">Volcano-like a Hero still is brewin</l>
<l rend="indent2">Some fatal storm of Fury Fire &amp; Ruin</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Oh may each bloody hero be forgot</l>
<l rend="indent2">Be pluckd up root &amp; branch &amp; perish like my
                        Bott.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent5"> O BOTT</l>
<l rend="indent3"> O Bott of Botts most famous hadst thou grown</l>
<l rend="indent5"> Upon the honourd Nose</l>
<l rend="indent3"> Of him who once will wear Britannias crown</l>
<l rend="indent5"> (My good friend <ref target="people.html#BedfordGrosvenorCharles">Grosvenor</ref> knows</l>
<l rend="indent5"> I mean the Prince of Wales<note n="8" place="foot" resp="editors">The future George IV (1762–1830; reigned 1820–1830;
                                <title level="m">DNB</title>).</note> &amp; who knows not)</l>
<l rend="indent3"> Hadst thou been there o Bott of celebration</l>
<l rend="indent3"> What spotted noses had oerspread the nation!</l>
<l rend="indent3"> The reasonable Muse with truth supposes</l>
<l rend="indent2">Who poulticed up their necks had patchd their noses.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent5"> WHY LET THE GALLD JADE WINCE<note n="9" place="foot" resp="editors">
<title level="m">Hamlet</title>, Act 3, scene 2, line
                            256.</note>
</l>
<l rend="indent5"> Ye apes of sore neckd prince.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent5"> O BOTT</l>
<l rend="indent3"> Hadst thou upreard thy yellow crowned head</l>
<l rend="indent2">On <ref target="people.html#CollinsCharles">Charley
                            Collins’</ref> nasal ornament</l>
<l rend="indent5"> What ills had happened not!</l>
<l rend="indent2">He surely would have sent</l>
<l rend="indent5"> The scout to M<hi rend="sup">r</hi> Skins<note n="10" place="foot" resp="editors">Unidentified.</note> &amp; humbly
                        said</l>
<l rend="indent5"> “Sir thus my master says</l>
<l rend="indent2">“He has a sad eruption on his nose</l>
<l rend="indent5"> “And your permission prays</l>
<l rend="indent2">“To keep his room till the eruption goes.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">How often had the invalid arose</l>
<l rend="indent2">Wrapt up in sleeping studying gown of grease</l>
<l rend="indent2">In hopes to find some ease</l>
<l rend="indent5"> And lookd in fashiond mirror at his nose.</l>
<l rend="indent2">Then had he shruggd his shoulders higher still</l>
<l rend="indent2">And for the Doctor sent &amp; been extremely ill.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">But oh thou Bott thou wouldst indeed have came well</l>
<l rend="indent2">Upon the snout of him yclept <ref target="people.html#CampbellHenry">Horse Cambel</ref>
</l>
<l rend="indent3"> For Cambel would have gone to <ref target="people.html#PeggeChristopher">D<hi rend="sup">r</hi>
                        Pegge</ref>
</l>
<l rend="indent2">And made a pretty bow &amp; smild &amp; shown</l>
<l rend="indent2">The excrescence which upon his nose had grown</l>
<l rend="indent5"> And then proceeded his advice to beg</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent5"> The <ref target="people.html#PeggeChristopher">Doctor</ref>
                        then</l>
<l rend="indent5"> Gravely had told his patient twas <del rend="strikethrough">his</del> &lt;a&gt; wen</l>
<l rend="indent2">And with his lance have cut some half yard under</l>
<l rend="indent5"> So nose or bott had made one preparation</l>
<l rend="indent5"> Which all the anatomists in every nation</l>
<l rend="indent2">In future days might see &amp; stare &amp; wonder</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">This hast thou lost o Bott by coming thus</l>
<l rend="indent2">To pimple one who did not care a curse</l>
<l rend="indent5"> For Botts or beauty or complection fair</l>
<l rend="indent2">But eat &amp; drank &amp; slept exceeding well</l>
<l rend="indent2">Regardless if the pimple rose or fell</l>
<l rend="indent2">And scarcely conscious it was even there<note n="11" place="foot" resp="editors">By critics … there: Verse written in double
                            columns.</note>
</l>
</lg>
<p rend="indent5"> —————</p>
<p>
<date when="1793-11-07">Thurs. Nov. 7.</date>
<time>9 o clock at night</time> a most unusual date for me <ref target="people.html#BedfordGrosvenorCharles">Grosvenor</ref>. but my mind is
                    full of indignation &amp; I generally keep a sheet of paper in readiness for
                    your benefit. I had dedicated this evening in idea to a serious versification to
                    conclude this letter when an old woman arrived (or rather old Lady for it is
                    wrong to profane the other name) <del rend="strikethrough">arrived</del>
                    &amp; spoilt my harmony of sentiment &amp; your letter. scandal religion
                    &amp; loyalty made up the conversation of the evening. the former most
                    ungrounded &amp; illiberal. for loyalty — nothing could equal the crime of
                    keeping the hat on whilst God save the King <del rend="strikethrough">on</del>
                    &lt;was sung&gt; &amp; to call a man a Democrat was more than
                    synonimous to villain. I had been introduced in the morning at a house where I
                    had long wishd an acquaintance. Mr H<note n="12" place="foot" resp="editors">His
                        identity is unknown.</note> the owner was pronounced a bad man of no
                    principles &amp; no religion. is he a good husband? the best of husbands. is
                    he a good father? it is impossible to be a better. such were the answers I
                    received &amp; yet this man is bad &amp; unprincipled. there
                    &lt;are&gt; a set of females in this world who pique themselves upon
                    going regularly to church &amp; exult in the possession of a certain virtue
                    which has not fallen because it never was attempted. whose whole conversation
                    consists of the politics of a card table &amp; that worst species of
                    licentiousness indiscriminate scandal. these are the people who would exclaim so
                    vehemently against Rousseau — who would bring faggots to an auto da fe &amp;
                    act with all the ferocity of Parisian Poissardes, in a worse cause if possible.
                    with such a one have I wasted three hours — &amp; now sick of the
                    illiberality of virtue I am almost ready to turn champion for vice. society is
                    in a very bad state — the inequalities between the sexes is dreadful. man may
                    plunge in guilt of the most atrocious nature &amp; not only escape uncensurd
                    but in some degree derive estimation from his crimes — but woman, framd perhaps
                    by nature of more delicate materials &amp; exposd to more temptations if
                    once she gives way to a very pardonable weakness is excluded from the pale of
                    society as if infected with some disorder fatal to virtue. you remember a
                    passage in Gillies<note n="13" place="foot" resp="editors">John Gillies
                        (1712–1796; <title level="m">DNB</title>), <title level="m">The History of
                            Ancient Greece,</title> 2 vols (London, 1796), I, p. 56.</note> upon
                    this subject — very different indeed was the liberal philosophy of Greece from
                    the illuminated Xtianity of Europe. for myself I think that infamy ought to be
                    attached rather to our sex — whilst Man boasts of superior faculties can he
                    claim priviliges for indulging appetites which it is the province of Reason to
                    subdue? My dear friend Man is the most inconsistent of animals — he despises
                    woman when fallen &amp; yet employs every artifice to ruin her. many a
                    villain far more infamous than the Conventionists is respected &amp; courted
                    in this kingdom — whilst there are women worn out with famine &amp; disease
                    the hireling victims of brutal appetites who might have communicated happiness
                    to that small circle in which the truest happiness is to be found. my dear <ref target="people.html#BedfordGrosvenorCharles">Grosvenor</ref> I often reflect
                    that there are women in the streets of London who might have made you &amp;
                    I happy — &amp; I never see the leer of vice upon a beautiful face without
                    feeling the heart ache pitying human nature &amp; damning society.</p>
<p rend="indent1"> you will wonder at this kind of rhapsody from me perhaps, but you
                    will <del rend="strikethrough">perhaps</del> &lt;certainly&gt; agree
                    with me in wishing society better. why is <del rend="strikethrough">the door to
                        Repentance</del> every avenue to Repentance shut up but that of Infamy? were
                    men what they ought to be — Rousseau would be canonized for a greater saint than
                    any in the calendar. read his Julia &amp; tell me whence may we learn the
                    most instructive lesson from the mistress of St Preux<note n="14" place="foot" resp="editors">The eponymous heroine of Jean-Jacques Rousseau’s (1712–1778)
                            <title level="m">Julie, ou la Nouvelle Héloïse</title> (1761), had a
                        sexual relationship with her tutor Saint-Preux but led a virtuous life after
                        her marriage to Baron Wolmar.</note> or the temptation of St Anthony.<note n="15" place="foot" resp="editors">St Anthony of Egypt (251–356), founder of
                        monasticism, who conquered all fleshly temptations of the devil.</note> my
                    comparison of the Man of Nature with Richardson<note n="16" place="foot" resp="editors">Samuel Richardson (c. 1689–1761; <title level="m">DNB</title>).</note> would have been branded with the epithets of immoral
                    atheistical &amp; licentious. Clodius accuset moechos!<note n="17" place="foot" resp="editors">Juvenal (fl. AD late C1 and early C2), <title level="m">Satire</title>, 2, line 27. The Latin translates as ‘Clodius
                        prosecuted adulterers’.</note> Xtianity is less understood &amp; less
                    practised in this country than in the desarts of Arabia! let him who is innocent
                    cast the first stone<note n="18" place="foot" resp="editors">An adaptation of
                            <title level="m">John</title> 5: 10.</note> was the judgement of the
                    most moral of philosophers, to use no superior title.</p>
<p> we will have a paper &amp; so reform the world — till like a bad patient it
                    throws the prescription behind the fire.</p>
<p rend="indent4"> good night.</p>
<p>
<date when="1793-11-08">Friday. N. 8.</date>
</p>
<p rend="indent1"> I have written half an ode this morning. the death of
                        Joshua.<note n="19" place="foot" resp="editors">Published in Southey and
                        Robert Lovell’s <title level="m">Poems</title> (1795). Joshua was the leader
                        of the Israelites after the death of Moses.</note> no bad companion to the
                    Death of Odin.<note n="20" place="foot" resp="editors">Published in Southey and
                        Robert Lovell’s <title level="m">Poems</title> (1795), an early version is
                        included in Southey’s letter to Thomas Phillipps Lamb, [c. 18 July 1792];
                        see Letter 18. Odin was chief of the Norse gods. The idea that Odin might
                        have been an actual historical figure was explored in Thomas Percy’s
                        (1729–1811; <title level="m">DNB</title>) translation of Paul-Henri Mallet
                        (1730–1807), <title level="m">Northern Antiquities: or, A Description of the
                            Manners, Customs, Religion and Laws of the Ancient Danes, and Other
                            Northern Nations</title>, 2 vols (London, 1770), I, pp. 58–73.</note> if
                    there were not less faith than truth in the comparison. In fact the two
                    characters are very similar — Odin passed himself for a God &amp; Joshua,
                    tho he had miracles at command was more modest. “down fell Jericho — I may catch
                    some sparks perhaps from that flame<del rend="strikethrough">s</del> of
                    sublimity which blazes in your pindaric upon the Sow &amp; the
                        Κλυςωρ,<note n="21" place="foot" resp="editors">The Greek can be translated as
                        ‘clyster’. For Jericho see <title level="m">Hebrews</title> 11: 30.</note> but as Cicero<note n="22" place="foot" resp="editors">A
                        paraphrase of Marcus Tullius Cicero (106–43 BC), <title level="m">On Moral
                            Obligations</title>.</note> says who lights a stranger lanthern from his
                    own, gives him light without diminishing his own. you shall have Joshua in my
                    next but you must deserve it by a prior communication. our last letters past
                    each other but you have received three &amp; only sent two. when some of our
                    heirs shall see my letters to you they will think I had no time for any other
                    employment, &amp; most probably burn them without reading &amp; keep the
                    more valuable case for their own letters on business or house keeping accounts.
                    perhaps my large desk may be turned into a receptacle for quack medicines
                    conserves &amp;c &amp; the good housewife may tear up my papers to keep
                    the meat from roasting — as far as in me lies, I will prevent this — you shall
                    have copies of them in my life &amp; all at my death. this concern is
                    trifling &amp; I am ashamed of it. Nam si (quod nostræ rationes crede
                    vetant) toti moriuntur homines, nulla est omnino gloria, cum is, cujus ea esse
                    dicitur, non exstet omnino. sin vero sibi mens bene conscia terreno carcere
                    resoluta, cælum libera petit, nonne terrenum omne negotium spernet que cælo
                    fruens terrenis se gaudet exemptam?<note n="23" place="foot" resp="editors">Boethius (c. 475–525), <title level="m">Consolation of Philosophy</title>,
                        Book 2, section 7. The passage is translated in Boethius, <title level="m">The Consolation of Philosophy</title>, trans. Victor Watts (1969; rev. edn. 1999), p. 43, as 'If the
                        whole of man dies, body and soul - a belief which our reason forbids us -
                        fame is nothing at all, since the man who is said to have won it doesn't
                        exist. But if the mind stays conscious when it is freed from the earthly
                        prison and seeks out heaven in freedom, surely it will despise every earthly
                    affair. In the experience of heaven it will rejoice in its delivery from earthly
                    things.'</note> yet Boethius inserted this very sentiment in a
                    work which he intended for immortality. would not this subject make a good paper
                    — immortality desired for its own sake is but a splendid failing but to seek it
                    by benefitting others is not only innocent but laudable. our old minstrels had
                    this merit. &amp; tho the Allegory may accuse the classical judgement of
                    Spenser it does honour to his heart.</p>
<p rend="indent1"> I have plenty of employment. Jepthahs vow<note n="24" place="foot" resp="editors">In <title level="m">Judges</title> 11, the
                        victorious Jepthah offered to sacrifice to God the first thing he saw on his
                        return home. This turned out to be his daughter.</note> — Zaleucus the
                    Locrian lawgiver<note n="25" place="foot" resp="editors">Zaleucus (fl. c. 550
                        BC), disciple of Pythagoras and lawgiver of the Locrian Greeks in Italy.
                        Renowned for his severity and fairness, he decreed that anyone guilty of
                        adultery should be blinded. When his son was convicted of adultery, Zaleucus
                        had one of his son’s and one of his own eyes put out.</note> &amp; the
                    death of Hypatia<note n="26" place="foot" resp="editors">Hypatia (c. AD
                        370–415), neo-platonic philosopher. She was murdered by a Christian mob in
                        Alexandria.</note> strike me as good dramatic subjects — the first &amp;
                    last with a chorus. then comes the Slaves a fine wild subject. transcribing
                    Joan. reading &amp; rat catching — odes &amp; epistles — Madoc<note n="27" place="foot" resp="editors">The first surviving mention of Southey’s
                        plan to write about the legendary twelfth-century Welsh prince, who was
                        believed to have discovered America.</note> (which by the by I could wish
                    you to undertake &amp; you shall have plenty of materials) Sir
                        Persicles<note n="28" place="foot" resp="editors">This might refer to a
                        planned work by Southey which has not survived. It would probably have
                        derived from Emanuel Forde (fl. 1585–1599; <title level="m">DNB</title>),
                            <title level="m">The Most Famous History of Montelion, Knight of the
                            Oracle, Son to the true Mirrour of Princes, the Most Renowned Persicles,
                            King of Assyria</title> (1633).</note> — cleaning leather breeches — my
                    theatre — &amp; your letters no inconsiderable part of my amusement</p>
<closer>
<salute rend="indent2">yrs most sincerely</salute>
<signed rend="indent4">RS.</signed>
</closer>
<postscript>
<p>my compliments to <ref target="people.html#Deaconfamily">M<hi rend="sup">r</hi> &amp; M<hi rend="sup">rs</hi> Deacon</ref> &amp;c.
                        tell me how Hyder died “Each dog must have his day”.<note n="29" place="foot" resp="editors">my compliments ... day: Postscript written
                            upside down. Southey quotes Jonathan Swift (1667–1745); <title level="m">DNB</title>), ‘Upon the Horrid Plot Discovered by Harlequin, the
                            Bishop of Rochester’s French Dog’ (1722–1723), line 30.</note>
</p>
<p rend="indent1"> I have run foul of another wasps nest — but escaped unhurt.
                        poor <ref target="people.html#WeeksShadrach">Shad</ref> is very ill. so if
                        all goes wrong with you tis not much better here.<note n="30" place="foot" resp="editors">I have run ... better here: Postscript inserted at side
                            of space Southey originally intended for the address.</note>
</p>
<p rend="indent1"> you see I had so filld the sheet that it could not be folded
                        up — so I must een put it in a cover — it will make no difference.</p>
<p rend="indent1"> you have neglected to send my comb comb brush boots greatcoat
                        &amp; the great paper for your own letters — what else is left behind I
                        have not discoverd. do my good friend write an invocation to Memory
                        &amp; send me. I am doomd to be pesterd by wasps — the other day I was
                        posting to my case to sit half an hour in the sun &amp; eat blackberries
                        — I had got within five yards &amp; found a thousand devils with stings
                        in their tails flying about me — like a prudent general when it was
                        impossible to advance I retreated — now were not this so far off &amp;
                        were poor <ref target="people.html#WeeksShadrach">Shad</ref> well we would
                        sally forth &amp; exterminate the invaders — you will be puzzled to read
                        all this properly as much as I am to fill up these few lines — </p>
<p rend="indent1"> I wrote to <ref target="people.html#CollinsCharles">CC</ref>
                        yesterday &amp; again inserted that ever memorable line — altering it
                        however to Pretty Pipe &amp; Pretty Grange — an alteration not for the
                        better — but rhyme more able rhyme!</p>
<p rend="indent1"> make my respects to all the <ref target="people.html#Bedfordfamily">good family</ref>. Hope the <ref target="people.html#BedfordHoraceWalpole">Doctor</ref> is well — <note n="31" place="foot" resp="editors">Written in space originally intended
                            for the address.</note>
</p>
</postscript>
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