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<title type="main">The Collected Letters of Robert Southey. Part 1: 1791-1797 </title>
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<name>Southey, Robert, 1774-1843</name>
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<sourceDesc>
<p>Bodleian Library, MS Eng. Lett. c.
                        22.  Not previously published.</p>
<p>These letters were edited with the assistance of Carol Bolton, Tim Fulford and Ian Packer</p>
<p>For permission to publish the text of MSS in their possession, the editor wishes to thank the Beinecke Rare
											Books and Manuscript Library, Yale University; Berg Collection of English and American Literature, The New
											York Public Library, Astor, Lenox and Tilden Foundations; the Bodleian Library Oxford University; the
											British Library; Boston Public Library; the Syndics of Cambridge University Library; the Syndics of the
											Fitzwilliam Museum Cambridge; Haverford College, Connecticut; the Historical Society of Pennsylvania; the
											Hornby Library, Liverpool Libraries and Information Services; the Houghton Library, Harvard University;
											the John Rylands Library, Manchester; the Kenneth Spencer Research Library, University of Kansas; Luton
											Museum (Bedfordshire County Council); Massachusetts Historical Society; McGill University Library; the
											National Library of Scotland; the Newberry Library, Chicago; the New York Public Library (Pforzheimer
											Collections); the Pierpont Morgan Library, New York; the Public Record Offices of Bedford, Suffolk (Bury
											St Edmunds) and Northumberland, the Master and Fellows of Trinity College, Cambridge; the Society of
											Antiquaries of Newcastle upon Tyne; the Trustees of the William Salt Library, Stafford, the Wisbech and
											Fenland Museum; the University of Virginia Library.</p>
<p>A research grant from the British Academy made much of the archival work possible, as did support from the
											English Department of Nottingham Trent University.</p>
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<div n="77" type="letter">
<head>77. Robert Southey to <ref target="people.html#BedfordGrosvenorCharles">Grosvenor Charles Bedford</ref>, <date when="1793-12-26">[c. 26 December
                        1793]</date>
<note place="foot" resp="editors" type="headnote">Address: Grosvenor Charles
                        Bedford Esq<hi rend="sup">r</hi>/ New Palace Yard/ Westminster/ Single<lb/>
                        Stamped: BRISTOL<lb/>Postmark: ADE/ 26/ 93<lb/>Watermarks: G R in a circle;
                        figure of Britannia<lb/>Endorsement: Rec<hi rend="sup">d</hi>. Dec<hi rend="sup">r</hi>. 27 1793<lb/>MS: Bodleian Library, MS Eng. Lett. c.
                        22<lb/>Unpublished.</note>
</head>
<lb/>
<lg type="stanza">
<l rend="indent2">Tis come. een now the eternal course of Time</l>
<l rend="indent2">For ever round-revolving ends the year</l>
<l rend="indent3"> Now to Existence dead</l>
<l rend="indent3"> The year but lives to Fame.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Yet <ref target="people.html#BedfordGrosvenorCharles">Grosvenor</ref> even now the merry bells</l>
<l rend="indent2">Ring round to welcome in the newborn day</l>
<l rend="indent3"> Een now is heard the song</l>
<l rend="indent3"> Een now the feast is spread.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Fond foolish man — whilst Pleasures bounteous hand</l>
<l rend="indent2">Fills even to the brim the cup of bliss</l>
<l rend="indent3"> Whilst Fortunes cloudless sun</l>
<l rend="indent3"> Illumes thy summer day</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Whilst all around but wear one face of joy,</l>
<l rend="indent2">Canst thou rejoice — rejoice that Time flies fast</l>
<l rend="indent3"> That swift the stream of years</l>
<l rend="indent3"> Rolls to eternity?</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">If thou hast wealth high-heapd in endless store</l>
<l rend="indent2">To gratify each wish — if power be thine</l>
<l rend="indent3"> Reflect that power must cease</l>
<l rend="indent3"> That wealth be thine no more</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Hast thou known Love? does Beauty bless &lt;thy
                        soul?&gt;</l>
<l rend="indent2">Beam oer thy house in each domestic charm</l>
<l rend="indent3"> And heighten every joy</l>
<l rend="indent3"> And chear the wintry hour?</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Remember that as fades the lovely rose</l>
<l rend="indent2">As falls the forest from the autumnal gale</l>
<l rend="indent3"> So Times relentless hand</l>
<l rend="indent3"> Must wither Beautys flower.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Remember Age must chill the palsied frame</l>
<l rend="indent2">That Love the friend of youth with youth expires</l>
<l rend="indent3"> That soon thy pious grief</l>
<l rend="indent3"> May wail a widowed bed.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">
<ref target="people.html#BedfordGrosvenorCharles">Bedford</ref> does Fancy paint the future scene</l>
<l rend="indent2">In hues too dark? does sage Reflection wear</l>
<l rend="indent3"> The fearful frowning form</l>
<l rend="indent3"> That awes the shrinking soul?</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Dost thou dislike the sable-vested maid?</l>
<l rend="indent2">Would Nature rather view the fairy form</l>
<l rend="indent3"> In many colourd robe</l>
<l rend="indent3"> Of rich etherial hue?</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Shall Fancy sport in Hopes enlivening beam</l>
<l rend="indent2">Till the clear ray illumes her inmost soul</l>
<l rend="indent3"> And turn the reckless eye</l>
<l rend="indent3"> From Lifes bedarkend scenes?</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Ah vainly does the Pilgrim whose long way</l>
<l rend="indent2">Leads oer the storm vext mountains barren height</l>
<l rend="indent3"> With anxious gaze survey</l>
<l rend="indent3"> The fruitful far off vale.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Yet hopeless sorrow hails the lapse of time</l>
<l rend="indent2">Rejoices when the fading orb of day</l>
<l rend="indent3"> Is sunk in nights dull mists</l>
<l rend="indent3"> That one day more is gone.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Yet calm Philosophy whose eagle eye</l>
<l rend="indent2">Look on intrepid to the future scene</l>
<l rend="indent3"> Shall love the new-born year</l>
<l rend="indent3"> And give to thought the hour.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">And Friendship now shall spread the social board</l>
<l rend="indent2">Wear on his open face the honest smile</l>
<l rend="indent3"> And prompt the earnest prayer</l>
<l rend="indent3"> And pour the votive lay.</l>
</lg>
<lb/>
<lg type="stanza">
<l rend="indent2">Shall pray for length of happiness &amp; years</l>
<l rend="indent2">That Death may pierce ere Misery wound the heart</l>
<l rend="indent3"> And Virtue welcome Death —</l>
<l rend="indent3"> Such fate my friend be thine.<note n="1" place="foot" resp="editors">Tis come ... be thine: Verse written in double
                            columns.</note>
</l>
</lg>
<p rend="indent6"> —————</p>
<p rend="indent1"> I take Milton to have introduced this kind of alcaics into the
                    English language in his translation of Quis multa gracilis te puer in rosa
                        &amp;c.<note n="2" place="foot" resp="editors">John Milton (1608–1674;
                            <title level="m">DNB</title>), translation of Horace (65–8 BC), <title level="m">Odes</title>, Book 1, no. 5, line 1 as ‘The Fifth Ode of
                        Horace. Lib. I’ (1654). The Latin translates as ‘what slender youth [courts]
                        thee amid so many roses?’</note> it is since used most elegantly by
                        Collins<note n="3" place="foot" resp="editors">William Collins (1721–1759;
                            <title level="m">DNB</title>), whose most famous experiment with alcaics
                        was ‘Ode to Evening’ (1746).</note> M<hi rend="sup">rs</hi> Barbauld<note n="4" place="foot" resp="editors">Anna Letitia Barbauld (1743–1825; <title level="m">DNB</title>), whose ‘Ode to Spring’ (1773) is written in
                        alcaics.</note> — in the gent. of Devon &amp; Cornwalls poems<note n="5" place="foot" resp="editors">For example see, ‘Ode to Fancy’ in <title level="m">Poems Chiefly by Gentlemen of Devonshire and Cornwall</title>,
                        2 vols (Bath, 1792), I, pp. 71–77. Contributors to the collection included
                        Richard Polwhele (1760–1838; <title level="m">DNB</title>).</note> —
                    &amp; by my favourite D<hi rend="sup">r</hi> Sayers<note n="6" place="foot" resp="editors">Frank Sayers (1763–1817; <title level="m">DNB</title>), ‘Ode
                        to Aurora’, in his <title level="m">Poems</title> (Norwich, 1792), pp.
                        167–170.</note> — so here I have strong authority.</p>
<p rend="indent1"> It is no less strange than true my dear <ref target="people.html#BedfordGrosvenorCharles">Grosvenor</ref> that our
                    disputes have more frequently been owing to a difference in terms than in
                    opinion. when you speak of the mercenary motives to action you are but one step
                    from the ground on which I build my principles. if virtue be sought for in the
                    present system of things it must be for its own sake &amp; its reward as
                    being most pure is likewise abstract. riches titles places &amp; pensions
                    are the baubles that attract attention &amp; “man being gregarious”<note n="7" place="foot" resp="editors"> Joseph Townsend (1739–1816; <title level="m">DNB</title>), <title level="m">A Journey Through Spain in the
                            Years 1786 and 1787</title>, 2nd edn, 3 vols (London, 1792), I, p.
                        252.</note> &amp; adopting the manners of the herd he associates with,
                    is more likely to be pleased with the admiration of a wondering crowd who wonder
                    at his equipage &amp; envy his wealth than with the applause of that still
                    small <del rend="strikethrough">recompence</del> &lt;voice&gt; the sole
                    recompense of virtue upon earth. this lamentable prejudice is early inculcated
                    &amp; strongly supported. as you observe gain is the chief engine of
                    education, &amp; pride the first sentiment taught. my own experience tells
                    me this. I was early warned not to play with dirty little boys &amp;
                    caressed &amp; corrected with equal injustice. the catechise has given me
                    many a weary hour. forgive egotism if I mention one circumstance which happened
                    above twelve years ago. I was struck with the apparent falshood in “I believe in
                    the holy catholic church”<note n="8" place="foot" resp="editors">English
                        translation of part of the Apostles Creed of c. AD 300. ‘Catholic’ is a
                        translation of the Greek word ‘Katholikos’, and refers to all Christians
                        rather than the Roman Catholic Church.</note> when my sixpenny history of
                    England taught me I was a protestant. I mentioned it &amp; was severely
                    reprimanded for impiety, but the passage was never explained &amp; I was
                    silenced instead of convinced till Greek gave the information. fortunately I
                    escaped utter ruin from such an education of which more particulars would be as
                    tedious in recital as they were injudicious &amp; unpleasant to me. but <del rend="strikethrough">xxxxxxxxx</del> the principles of present instruction
                    are widely dfferent from the laws of Nature &amp; &lt;from&gt; our
                    maxim Be just &amp; fear not. justice would teach us to pay respect only to
                    merit — society to pay homage to superior rank &amp; riches. do not
                        think<del rend="strikethrough">ing</del> I am running out, when I object to
                    the maxim Fear God. it is impious to fear him who is himself Love. the confused
                    manner in which my sentiments are expressed is of great disadvantage I wish you
                    could look into my mind &amp; read it thro. perhaps you little think that
                    what you say of laws is the echo of Tom Paine — but had you known that, I will
                    do you the justice to believe you had still said it. “government is a necessary
                        evil.”<note n="9" place="foot" resp="editors">A paraphrase of Thomas Paine
                        (1737–1809; <title level="m">DNB</title>), <title level="m">Common
                            Sense</title> (London, 1776), p. [1].</note> let me stop here. the
                    master spring is touchd &amp; my mind is filld with a thousand ideas which I
                    cannot clearly express — could you but feel their force I would cut off a limb
                    with pleasure. you must be struck as well as myself with the superiority of
                    antient Greece over the rest of the world. perhaps this may in some measure be
                    imputed to the philosophers but more I believe to the conscious dignity of
                    independance. where abilities command more respect than wealth or titles —
                    &amp; virtue is more honourd than a long pedigree, it is morally impossible
                    that the mercenary motives should prevail. Socrates did he live now would be
                    treated as an itinerant field preacher &amp; Plato would be transported for
                    sedition. Athens as yet is unrivalld in the history of the world for astonishing
                    virtue &amp; as astonishing folly — yet it may be doubted whether its
                    advantages did not counterbalance its defects.</p>
<p rend="indent1"> Physiognomy oftener gives me pain than pleasure. I mingle in a
                    crowd &amp; behold a compound of vice &amp; folly whose dress denotes
                    affluence — the next bears a countenance which Lavater<note n="10" place="foot" resp="editors"> Johann Kaspar Lavater (1741–1801), Swiss theologian, poet
                        and physiognomist.</note> might love but has a leathern apron on. now for
                    the soul of me cannot I but wish these men might exchange situation &amp;
                    had they been born in a country where merit was the standard of respect the one
                    must have risen &amp; the other as inevitably sunk. this is the inequality
                    of Nature but we reverse it. <del rend="strikethrough">but</del> never does this
                    pleasing study &lt;give me&gt; more pain than when I look at the women
                    of the town — the momentary glance is worth a thousand sermons &amp; gives
                    me a stronger argument against the present state of things than all the
                    republican writers from Moses<note n="11" place="foot" resp="editors">Leader of
                        the Israelites, and believed to be author of the first five books of the Old
                        Testament. After his death, Israel was ruled by judges rather than
                        kings.</note> down to Mackintosh.<note n="12" place="foot" resp="editors">James Mackintosh (1765–1832; <title>DNB</title>), author of <title level="m">Vindiciæ Gallicæ: A Defence of the French Revolution and its
                            English Admirers</title> (1791).</note> by the by is not <ref target="people.html#LovellRobert">Lovells</ref> face something like <ref target="people.html#HookJames">Hookes</ref>? I was hurt at first glance but
                    I soon discovered something different from that compound of abilities &amp;
                    consummate libertinism, in short all the sense without the vice. shame to say I
                    physiognomoze at church more than I can apply to the uniformity of prayer. oh
                        <ref target="people.html#BedfordGrosvenorCharles">Grosvenor</ref> I am
                    ill-qualified to take orders — a sad weight presses on my heart when I give way
                    to reflection upon the subject. where <ref target="people.html#SewardEdmund">Edmund Seward</ref> is incapable of comprehending he imputes it to his own
                    dullness — I am less diffident perhaps here it were right to follow him <ref target="people.html#BedfordGrosvenorCharles">Grosvenor</ref> — but your
                    maxim must be mine Nullus addictus &amp;c.<note n="13" place="foot" resp="editors">Horace (65–8 BC), <title level="m">Epistles</title>, Book 1,
                        no. 1, line 14. The Latin can be translated as ‘I am not bound
                    over’.</note>
</p>
<p rend="indent1"> perhaps few people spend the Xmas evening in this manner. to me
                    all days are alike in this place. I have to make my own amusements &amp;
                    this is at least innocent. CC wrote to me very lately. he had no news &amp;
                    therefore was silent. this struck at our system of letter writing &amp; I
                    replied rather at large. he invited me to <ref target="places.html#MaizeHill">Maize Hill</ref> but I am from Bristol to Bath &amp; Bath to Bristol
                    till I see <ref target="places.html#BalliolOxford">Balliol</ref> once again.
                    &amp; most gladly shall I see it. my recreations I always carry with me
                    &amp; society will add to these. <ref target="people.html#SewardEdmund">Edmund Seward</ref> resides six months longer than he expected. much to my
                    satisfaction you may suppose. poor <ref target="people.html#BurnettGeorge">George Burnett</ref> is alone there, mal-treated for his temperance.</p>
<p rend="indent1"> How Rousseau would have exulted in the history of Pelew.<note n="14" place="foot" resp="editors">Probably <title level="m">The Interesting
                            and Affecting History of Prince Lee Boo, a Native of the Pelew Islands,
                            Brought to England by Capt. Wilson</title> (1789).</note>
<ref target="people.html#BedfordGrosvenorCharles">Bedford</ref> if the death of
                    Lee Boo<note n="15" place="foot" resp="editors">Prince Lee Boo (<hi rend="ital">c.</hi>1764–1784; <title level="m">DNB</title>), first visitor to
                        Britain from the Pelew Islands, became something of a celebrity. He died of
                        smallpox during his visit and is buried at Rotherhithe, Kent.</note> was
                    fortunate how must you execrate the new colony founding there when they have our
                    luxuries, our creeds, our arts &amp; distinctions, they will no longer
                    preserve their characteristic excellencies — artificial vices will be introduced
                    among them &amp; the Xtianity we may teach will be worse than their present
                    atheism — many a man would start at this assertion. but as no man would contract
                    a distemper for the sake of being cured by an excellent physician — I am apt to
                    think the virtuous irreligion of Pelew far above the degenerate Xtianity of
                    Europe.</p>
<p rend="indent1"> You may take this for a new years letter. as such I wrote the
                    verses this evening to pass a heavy hour. at least antedating is preferable to a
                    certain friend of ours who honourd S<hi rend="sup">t</hi> David<note n="16" place="foot" resp="editors">Patron saint of Wales; his feast day is 1
                        March.</note> always on the 2<hi rend="sup">nd</hi> of March. you have
                    plenty of time to send me a new years ode in return &amp; your purposd visit
                    to Ealing need not prevent you. has <ref target="people.html#LovellRobert">Lovell</ref> shown you any of his verses? I speak impartially when I say
                    that they equal any<del rend="strikethrough">things</del> production that have
                    fallen under my judgement for elegance &amp; delicacy. I will go to Bath for
                    a few on his return chiefly to meet him. <ref target="people.html#Sewardfamily">Sewards married sister</ref> is there now &amp; <ref target="people.html#CombeEdward">Combe</ref>. direct however here as usual
                    my stay will be short &amp; my departure is uncertain. your friends I hope
                    are all well. remember me to them kindly &amp; respectfully. send me Tom
                    Paine &amp; believe me yours sincerely.</p>
<closer>
<signed rend="indent8"> RS.</signed>
</closer>
<postscript>
<p rend="indent1"> is not <ref target="people.html#ElmsleyPeter">Elmsley</ref> a
                        fellow of Oriel? if so I fear we are not destined to be friends. you know I
                        am barely acquainted with Peter.<note n="17" place="foot" resp="editors">is
                            not Elmsley...Peter: Written upside down on fol. 2 v.</note>
</p>
</postscript>
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