401. Robert Southey to John May, [c. 24 April
1799]
*
My dear friend
My brother will
send off his books to you immediately. they are only to be
left with Mr Dash at the Navy
Office. [1]
Respecting Edward there is
this to be ascertained. are the holydays at St Pauls at Whitsuntide or not? if they are, &
it is the case at the great public schools this is holyday
time. if you will be good enough to call on Dr Roberts [2] you can learn this. Maber told me I
had only to take Edward to the Dr, &
introduce him as the boy of whom Mr
Maber had apprized him. this was in 1796 – but in
the last autumn he told me nothing more than <was> necessary. I
wish to know where the boys are boarded & the expence.
my
Uncle seemed to think there were boarding houses
as at Westminster, [3] but as Maber had sent
the apothecarys son [4] there of his own parish I
rather imagine that the foundation entirely supports the
boys. he was
eleven in December last. I am very desirous of removing him
while the faults of his education are remediable.
The character
<conduct> of Judas Iscariot affords an argument
against Xtianity because he must have seen the moral
excellence & the miraculous powers of Jesus, & in
that case must have knowingly acted to his own damnation; a
madness seemingly impossible. to this the answer may be that
like his countrymen he might impute miracles to magic. Judas
was evidently predestined to his guilt; the doctrine of
universal restitution enables us to reconcile this to the
Goodness & Justice of Deity – yet is it still a
difficulty.
Another objection to Xtianity is the prophecy
of Jesus which is explained to relate to the destruction of
Jerusalem tho its obvious meaning is the end of the
world. [5]
The only other objection which has any weight
relates to the Jewish dispensation. the extermination of the
Canaanites & the human sacrifice of Agag. [6] on
this subject I know too little to do any thing but doubt.
but it is possible for a Socinian to believe Xtianity &
reject Judaism.
We will talk of these subjects, & as you
have the advantage of Dr Heys [7] correspondence
we can have his opinion upon any question that puzzles us.
the objections have weight, but they are nothing in the
scale. there is no occasion to “throw the weight of hope
into the scale of reason.” [8] it preponderates without it.
God bless you.
yrs affectionately
R Southey.
I shall be in town Apr. 30.
Tuesday.
Notes
* Address:
To/ John May Esqr/ 4. Bedford
Square/ London/ Single
Postmarks: BRISTOL/ APR 25
99; AP/ 24/ 99
Endorsement: 1799 No 36/ Robert Southey/ No date/ recd: 24 April/ ansd: 27 do
MS: Harry
Ransom Humanities Research Center, University of Texas,
Austin
Previously published: Charles Ramos,
The Letters of Robert Southey to John May:
1797–1838 (Austin, Texas, 1976), pp.
43–44. BACK
[1] Unidentified; presumably a junior civil servant in the
Navy Office, London. BACK
[2] Richard Roberts (fl. 1769–1814), High Master of St
Paul’s School, London. BACK
[3] Westminster School, London, from which Southey had been
expelled in 1792. BACK
[4] Unidentified; presumably a boy from Merthyr Tydfil,
where Maber was Rector. BACK
[6]
Deuteronomy
20: 16–18; 1 Samuel 15: 32–33. BACK
[7] Possibly the Cambridge
divine John Hey (1734–1815; DNB), whose
writings included the four-volume Lectures in
Divinity (1796–1798). BACK
[8] Jean Jacques Rousseau (1712–1778),
‘Letter to Voltaire’ (1756), sent in response to the
latter’s ‘Poem on the Lisbon Disaster [i.e. Earthquake]’
(1756). BACK