429. Robert Southey to John May, 21 August
1799
*
My dear friend
When your letter reached me at Minehead Edith was
recovering by degrees so slow as scarcely to be perceptible.
I know not whether her sister Mrs Coleridge was with us when I wrote.
as her recovery became more secure, when our time in the
lodgings was expired, we adopted this plan. she returned to
Stowey with her
sister. I walked to Ilfracombe to see if the place would
suit us, if on returning to Edith after the
few days absence I found her materially better we might
proceed, if not – we were on our way to Bristol. I found her
very much amended, & her amendment daily continues. – I
now write from Coleridges. he is going next week to visit his
friends at Ottery – we shall travel together, & leaving
him & his wife at Ottery proceed to Sidmouth. the
reconciliation between Coleridge & myself which has taken place has
restored me one source of enjoyment. it was chiefly brought
about by his friend Poole – I wish it had been effected without
sinking Lloyd in my opinion.
My walk to Ilfracombe led me thro
Lymouth. [1] the finest
spot except Cintra & the Arrabida that I ever saw. two
rivers join at Lymouth. you probably know the hill streams
of Devonshire – each of these flows down a coombe, rolling
down over huge stones like a long waterfall. immediately at
their junction they enter the sea, & the rivers &
the sea make but one sound of uproar. of these coombes the
one is richly wooded, the other runs between two high bare
stoney hills. from the hill which rises between the two is a
prospect most magnificent. on either hand the coombes & the river – before,
the little village – the beautiful little village which I am
assured by one who is familiar with Switzerland resembles a
Swiss village. this alone would constitute a view beautiful
enough to repay the weariness of a long journey – but to
compleat it – there is the blue & boundless sea – for
the faint & feeble line of the Welch coast is only to be
seen on the right hand & if the day be perfectly
clear.
Ascending from Lymouth up a road of
serpentizing perpendicularity – steep as the path of an
emmet would be crawling along the coils of a snakes round
& round to a height immediately above wh the place whence he set
out – you reach a lane which by a slight descent brings leads to the Valley of
Stones, a spot which as one of & the greatest wonder
indeed in the West of England would attract many visitors if
the roads were passable by carriages.
Imagine a narrow vale between two ridges of
hills somewhat steep. the xx
southern hills turfed. the vale which runs from E. to West,
covered with huge stones & fragments of stones among the
fern that fills it. the Northern ridge compleatly bare,
excoriated of all turf & all soil – the very bones &
skeleton of the earth, rock reclining upon rock, stone piled
upon stone, a huge & terrific mass. a Palace of the
Preadamite Kings [2] – a city of the Anakim [3]
must have appeared so shapeless & yet so like the ruins
of what had been shaped, after the waters of the flood had subsided. I ascended with
some toil the highest point. two large stones inclining on
each other formed a rude portal on the summit. here I laid
down – a little level platform – about two yards long – lay
before me – & then the eye immediately fell upon the sea
– far very far below. I never felt the sublimity of solitude
before.
You have I trust before this received the
“Annual Anthology” [4]
which I directed Cottle to send you.
You have confounded Maurice of Bristol [5] I perceive, with Harrys
preceptor. Of Beddoes you
seem to entertain an erroneous opinion. Beddoes is an
experimentalist in cases where the ordinary remedies are
notoriously & fatally inefficacious. if you will read
his late book on Consumption [6] you will see his
opinions of upon this
subject – & the book is calculated to interest
unscientific readers & to be of use to them. the faculty
dislike Beddoes because he is more able & more
succesful & more celebrated than themselves, &
because he labours to reconcile the art of healing with
common sense, instead of all the parade of mystery with
which it is usually enveloped. Beddoes is a
candid man, trusting more to facts than reasonings. I
understand him when he talks to me – & in case of
illness should rather trust myself to his experiments, than
be killed off secundum artem, [7] & the ordinary course of
practise.
God bless you. direct to the Post Office
Sidmouth. & if you are fortunate enough to obtain the
Zendavesta [8] for me send it to Cottles to be
forwarded. Edith
desires to be remembered.
yrs affectionately
R Southey.
Wednesday.
Stowey
August 21. 99.
Notes
* Address: To/ John May Esqr-/ Richmond Green/ Surry/
Single
Postmark: [partial] 10 o’Clock/ 23/ 99
F.NOON
Endorsement: No 40. 1799/
Robert Southey/ Stowey 21 August/ recd: 23d do/ ansd: 7 Sep
MS: Boston Public
Library, MS C.1.22.3
Unpublished. BACK
[1] For
Southey’s journal of his tour, Common-Place
Book, ed. John Wood Warter, 4 series
(London, 1849–1850), IV, pp. 520–522. BACK
[2] Both
Christian and Muslim theologians had speculated about
the existence on earth of non-human civilizations before
the creation of Adam. William Beckford’s An
Arabian Tale from an Unpublished Manuscript
[Vathek] (London, 1786), pp. 196, 205, had
popularised the notion and used the specific phrase
‘Pre-Adamite Kings’. BACK
[3] The Anakim were
descendents of Anak and aboriginal inhabitants of
Canaan, when the Israelites arrived there; see
Numbers 13: 32–33. The Bible can be
construed as suggesting the Anakim were giants. BACK
[5] Possibly Joseph
Maurice, an apothecary based at St Michael’s Hill in
Bristol. BACK
[6] Thomas Beddoes, Essay on the
Causes, Early Signs, and Prevention of Pulmonary
Consumption, for the Use of Parents and
Preceptors (1799). BACK
[7] The Latin translates as ‘according to
skill’. BACK
[8] Abraham-Hyacinthe Anquetil Du Perron (1731–1805),
Zend-Avesta (1771), a translation
into French of some of the key sacred writings of
Zoroastrianism. BACK