432. Robert Southey to John May, [started before and continued after] 3 September
[1799]
*
My dear friend
I write to you from Ottery where I have been uncomfortably
detained five days by the impossibility of finding lodgings anywhere in its
neighbourhood. I wishd to be as near as possible on Coleridges account &
additionally so as there is the probability of seeing you here – tomorrow
however we go to Exeter where there can be no doubt of house room – & eleven
miles is a very walkable distance.
I have now seen George
Coleridge. his
brother & you had taught me to respect him. in many things he
reminds me of you – there is the resemblance that two persons who have lived
much together & with attached affections, bear to each other. something too
he reminds me of my Uncle – of
his equalness & kindness of xx character,
but he is not so chearful as my
Uncle nor has his situation been so favourable. he told me that from
the age of eighteen he had never had leisure to read a book thro.
There are three classes of people in whose society I find
pleasure. those in whom I meet with similarity of opinion – those who from a
similarity of feeling tolerate difference of opinion, & those to whom long
acquaintance has attached me, who neither think nor feel with me, but who have
the same recollections & can talk of other times & other scenes.
accustomed to seclusion or to the company of those who know me & to whom I
can let out every thought as it rises, without the danger of being judged by a
solitary expression, I am uncomfortable among strangers. A man loses many
privileges when he is known to the world. go where I will my name has gone
before me, & strangers either receive me with expectations that I cannot
gratify, or with evil prepossessions that I cannot remove. it is only in a stage
coach that I am on an equal footing with an companions & it is there that I
talk the most & leave them in the best humour with me.
I have just learnt that you do not visit Devonshire – I however
have the expectation of seeing you in Hampshire during the winter. George Coleridge has been very
friendly towards me & I felt that his opinion of me had been influenced by
you. he has his brothers
forehead – but no other resemblance. it is wonderful how the strong feelings
induced in composition change the countenance. strong thought is labour – an
exercise essential to the minds health, or the face of a thinking man like the
legs of a porter & the arms of a blacksmith indicate how he has been
employed.
I thank you for procuring the Zendavesta [1] – for so I suppose it to be – which
has arrived at Bristol for me. when we meet I will pay you for it. I expect to find much folly in going thro it to derive
wisdom from perusing much folly. something I shall one day build upon the base
of Zoroaster. but what I know not. to Mango Capac [2] I feel myself pledged – & if I can
see the propriety of blending ought supernatural with philosophical narration he
shall be brought from Persia. my head is full of plans – it seems as tho all
that I have yet done is the mere apprenticeship of poetry – the rude work which
has taught me only how to manage my tools.
Tuesday. Sept 3. We are lodged
at Mr Tuckers. Fore-Street-Hill – Exeter. [3] here we shall remain till Michaelmas [4] & here then you
will direct. since beginning this letter I bore part in an interesting
conversation with George
Coleridge upon the tendency of Xtianity. his brother Edward [5] who seldom talks much to the purpose, talkd only to
confuse & misunderstand – but afterwards when we walked out he understood us
better. we were talking upon the equalitarian doctrines of the Gospel, a
doctrine which you know I see there & which is intimately x blended with all my opinions & systems,
their foundation indeed, their life & their soul. I could soon grow
unreserved with him & talk from immediate impulse. We were all a good deal
amused by the old Lady [6] – she could not hear what was
going on, but seeing Samuel arguing with his brothers, took it for gra[MS torn] that he
must have been wrong & cried out ah if your poo[MS torn] had been alive! hed
soon have convinced you!
In Exeter I find a humble imitation of Lisbon filth. but I also
find two good sale libraries of old books. you will smile at the catalogue title
of a Portugueze book which I bought here – it is an account of the das cousas que fizeram os Padres da companhia de Jesus, in
the East Indies & in Africa. [7] & this the catalogues maker has called Fizeramo’s account &c –
Edith is better than she has been
for many months. I find a sort of health-thermometer in the hair. my own curls
crisp & strong in proportion to the state of the whole system or becomes
weak & straightened. perhaps by & by the connection will be discovered
between the colour of the hair – & its quantity & its crispness, x & the constitution. physiology is yet it
its infancy. have you received the Annual Anthology? [8]
God bless you.
yrs affectionately
Robert Southey.
Notes
* Address: To/
John May Esqr/ Richmond Green/ Surry./
Single
Stamped: EXETER
Postmarks: 10 o’Clock/ SP.5./ 99 F.NOON; A/
SEP 5/ 99
Endorsement: No 47/ 1799/ Robert Southey/
Exeter 3 September/ recd: 5 do/
ansd: 7 do
MS: Beinecke
Library, Chauncey Brewster Tinker MS Collection, GEN MSS 310, Box 13, folder
554
Previously published: John Wood Warter (ed.), Selections from
the Letters of Robert Southey, 4 vols (London, 1856), I, pp.
81–83. BACK
[1] Abraham-Hyacinthe Anquetil Du Perron (1731–1805),
Zend-Avesta (1771), a translation into French of some of
the key sacred writings of Zoroastrianism. The book was no. 3135 in the sale
catalogue of Southey’s library. BACK
[2] Manco Capac was the legendary founder of the Inca Empire in
the 12th or 13th centuries. BACK
[3] Possibly the retired stationer and bookseller
Richard Tucker (fl. 1779–1784), whose business had occupied premises on
Fore-Street, Exeter. BACK
[5] Edward Coleridge (1760–1843), a clergyman and
schoolmaster. BACK
[6] Ann Coleridge, née
Bowden (1727–1801), Coleridge’s mother. BACK
[7] The
Portugueze translates as ‘of the things done by the Fathers (i.e. Catholic
priests) of the Jesuit Order’. The book referred to is Relaçam Annual
das Cousas que Fizeram os Padres da Companhia de Jesu nas partes da
India Oriental. The auction catalogue of Southey’s library, nos
3483-3484, indicates that he owned two volumes, the first (published in
1607) dealt with the years 1601–1605, the second (published 1611) covered
1607 and 1608. BACK