452. Robert Southey to William Taylor,
27 October 1799
*
You give me a more favourable account of
Mackintosh [1] than I have
been accustomed to receive. Coleridge has seen much of him at the
Wedgewoods. [2] he describes him as acute in
argument, more skilful in detecting the logical errors of
his adversary than in propounding truth himself, – a man
accustomed to the gladiatorship of conversation, a literary
fencer who parrys better than he thrusts. I suspect that in
praising Jeremy Taylor [3] & in over-rating
him, he talks after Coleridge, who is a heathen in literature &
ranks the old bishop among his demigods. I am not enough
conversant with his writings to judge how accurately he <you> appreciate him
– the Holy Living & Dying every body knows – & it
has splendid parts; – his Ductor Dubitantium [4] I procured just before
leaving Bristol my
departure from Bristol & it lies in my unopened baggage.
what Coleridge values in these old writers is their
structure of paragraph, where sentence is built upon
sentence with architectural regularity, each resting upon
the other like the geometrical stairs at St Pauls.
In Davys verses I see aspirations after genius &
powers of language, all that can be expected in so young a
writer. did I promise more? but it is my common fault
usually to over-rate whatever I am newly acquainted with.
Towards the close of the Sons of Genius [5] there are
some fine stanzas – as a whole it is tedious & feeble –
but it was the production of eighteen – Davy is a
surprizing young man & one who by his unassumingness,
his open warmth of character, & his all-promising
talents, soon conciliates ones affections. he writes me that
two paralytic patients have been cured by the gazeous oxyd
of azote [6] – the beatific gas for
discovering which if he had lived in the time of the old
Persian Kings, he would have received the reward proposed
for the inventing a new pleasure. [7] – the goose & gooseberry
bush are mine. [8]
Perhaps it is the consciousness of a
garrulous tendency in writing that impels me with such
decided & almost exclusive choice to narrative poetry.
the few books of the Italia Liberata [9] which I read at Norwich, did me more
service towards correcting this fault than any other lesson
could have done. in Madoc I think I have avoided it.
sometimes too it is serviceable, wherever there are passages
of prominent merit. there should be a plain around the
pyramids. As a poet I consider myself as out of my
apprenticeship, & having learnt the command of my tools.
if I live I may, & believe I shall, make a good workman,
but at present I am only a promising one. it is an
unfavourable circumstance that my writings are only
subjected to the criticism of those persons whose tastes are
in great measure formed upon mine, & who are prepared to
admire whatever I may write.
I have now extracted the kernel of the
Zend-Avesta. [10] the outline of the mythology is
fine – & well adapted for poetry because the system is
comprehensible. How the Hindoo fables could ever appear
poetical to Sir William Jones [11] is to me inconceivable. their
intricacy unfits them. much as the ground has been travelled
over I doubt whether any one could trace the outline of a
map. the Runic x System
Edda [12] is the most magnificent of all these
systems – if indeed it ever was more than a poets creed. I
will one day graft a story upon it to contrast with the
Oriental picture in Thalaba.
My frequent movements have hitherto prevented
me from attacking the Noachide, [13] Dictionaries would
have swoln my travelling package too much. now however I
will force my way thro & endeavour xxx soon to return you a book
which I have already detained too long.
Inclosed is the remaining half of the bill.
it was the cause of my writing. In passing thro Dorchester I
visited Gilbert
Wakefield, whom I found in good health &
spirits – & probably Massena [14]
has improved his spirits since. in politics he seemed to
have the comfortable faith of an optimist. for myself I have
the longing after peace which yo[MS torn] may imagine an
invalid feels, who wants to visit the South of France &
Italy. the bell ringing for peace should be the signal for
my departure.
Burnett I
suppose is gone for Edinburgh. – We have found Tom. his capture
was a newspaper report – he is returned to Plymouth after a
long cruise. [15]
God bless you.
yrs affectionately
Robert Southey.
Burton.
Oct. 27. 1799.
Notes* Address: To/
Mr Wm Taylor
Junr/ Surry Street/ Norwich./
Single Stamped: CHRIST/ CHURCH Postmark: E/ OCT
28/ 99 Endorsement: Ansd 1
Nov MS: Huntington Library, HM 4825 Previously
published: J. W. Robberds (ed.), A Memoir of the
Life and Writings of the Late William Taylor of
Norwich, 2 vols (London, 1843), I, pp.
302–305 [in part]. BACK [1] James
Mackintosh (1765–1832; DNB), Scottish
writer and politician, had gradually retreated from the
radical views expressed in Vindiciae Gallicae: a
Defence of the French Revolution and its English
Admirers (1791). He had been visiting
Norwich; see Taylor to Southey, 18 October 1799, J.W.
Robberds (ed.), A Memoir of the Life and Writings
of the Late William Taylor of Norwich, 2
vols (London, 1843), I, pp. 297–298. BACK [2] In
1798 Mackintosh had married Catherine Allen (d. 1830),
sister-in-law of Josiah Wedgwood II (1769–1843) and John
Wedgwood (1766–1844) of the Wedgwood pottery
manufacturers. BACK [3] Jeremy Taylor (1613–1667;
DNB), clergyman and author of
The Rule and Exercises of Holy Living
(1650) and the Rule and Exercises of Holy
Dying (1651). BACK [4] Jeremy Taylor, Ductur
Dubitantium, or The Rule of Conscience in All Her
General Measures (1660). Southey possessed a
1671 edition of this work, no. 2670 in the sale
catalogue of his library. BACK [5] Humphry Davy, ‘The Sons of
Genius’, Annual Anthology (Bristol,
1799), pp. 93–99, signed ‘D. 1796’. BACK [6] Nitrous
oxide, or ‘laughing gas’. BACK [7] Marcus Tullius Cicero (106–43 BC),
Tusculanae Quaestiones (45 BC), 5.7
claimed the Persian emperor Xerxes (c. 520–465 BC,
Emperor of Persia 486–465 BC) had offered a reward to
any philosopher who could invent a new pleasure. Nobody
claimed the reward. BACK [8]
Annual Anthology (Bristol, 1799),
Sonnet VI, ‘To a Goose’ (p. 136) and Sonnet XV, ‘That
gooseberry-bush attracts my wandering eyes’ (p.
145). BACK [9] Gian Giorgio Trissino (1478–1550),
La Italia Liberata da Gothi
(1547–8). BACK [10] Southey had been reading Abraham-Hyacinthe Anquetil Du
Perron (1731–1805), Zend-Avesta (1771), a
French translation of the sacred writings of
Zoroastrianism. BACK [11] Sir William Jones (1746–1794;
DNB), one of Britain’s foremost
orientalists. BACK [12] The
13th-century ‘Poetic Edda’, an Icelandic collection of
poens, contains most that is known of Norse
mythology. BACK [13] Johann Jakob Bodmer (1698–1783),
Die Noachide (1751). Southey probably
did not finish it until 26 March 1800, and then
dismissed it as a ‘bad poem’; see Common-Place
Book, ed. John Wood Warter, 4 series
(London, 1849–1850), IV, p. 2. BACK [14] Jean-Andre Massena (1758–1817), French
general, commander during the French victory at the
Second Battle of Zurich, 25–26 September 1799. BACK [15] Newspaper reports confirmed Tom Southey’s
ship, the Sylph, had not been
captured, but had safely returned to Plymouth after a
long cruise; see, for example, Morning
Chronicle, 26 October 1799. BACK |
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