Lisbon.
May 9. 1800
My dear Grosvenor
I say nothing of how I arrived & how I am
settled, & quid novi, [1] I have seen. Wynns letter by
the last packet will have told you this. – You did not get
my Epictetus. [2]
Rickman could
not find it in the box he opened, & to have searched the
other required a key, which key was locked up in Hampshire,
& the key of the Hampshire lock was in Bristol, & I
heard all this at Falmouth. – but I can no doubt procure you
here some monks book in praise of celibacy, from which you
may learn that because there are no marriages in heaven,
there ought to be none on earth or you may read Origen [3] who no doubt must have
considered the subject attentively. – or you may go &
take your tea at Stockwell, & damn Epictetus &
Origen & me & the monks all together.
Who were the father & mother of Love is
an a point of
genemythology undetermined. he was probably hatched in the
great mundane egg – which by the by accounts for his wings –
& that egg was probably a ducks egg, for his pinions are
mightily like a flappers. what would have happened if
Ahriman – (the Persians write him Ahriman, [4] always upside down) – what would have
happened I say if this Evil Spirit had poached that egg it
would require a new Apocalypse to explain but <in that
case> you would not be xxxx going to tea at Stockwell. leaving then the
parentage of Love unsettled, the parish registers being very
defective upon this subject, & there being nothing about
him in the book of Genesis, all I can discover of his
infancy is that Idleness was
<is> his nurse. Mathesis [5]
would kill starve him by dry
nursing – & Chemistry would certainly kill him in
experimenting. Poetry indeed is an excellent nurse, for she
makes a pet & a plaything of him.
Love certainly infects by inoculation. in
blind people indeed it may be caught by contact like the
itch. but starving which is the preparatory for the small
pox, serves as a preventative against the other disease – a
Catholic Lent would be a fair dose. in one respect it
resembles the rheumatism – that of never being xxx acute & chronic at
the same time.
Now in what mood will this find you? in rain
or in sunshine? in the hot or the cold ague fit? I am
writing it in a wet day – & – our Lady forgive me! with
the history of our Lady of Guadalupe [6] lying under my elbow. in any mood
however you will know that however lightly I may write
nonsense, the interest with which I expect tidings of you is
serious.
Poor Haines [7] is dead. I felt pain at the intelligence
& disappointment for I had intended to have crossed the
water & told him of his English friends. four years have
altered Lisbon & the little world in which I moved.
deaths & removals – where is one? dead! another? in
England! a third? at Madrid. a fourth? God knows where.
& the momentary feeling passes away like an electric
shock – sudden & transitory! so we feel for our
acquaintances – so others in their turn will feel for us.
the place of every one is soon supplied, as one plant grows
in the place of another. our very feelings change also. do
you know Spensers Cantos of Mutability? [8] they are such as only Spenser, whose
name I write with the reverence of idolatrous love, x could have written.
We are still busy in the ceremonials of first
visits, & a week must yet pass before I feel full
leisure. I rise early & take my siesta after dinner.
letter writing has been a serious employment since my
arrival & has almost monopolized my time, so many
persons are there who expect to hear of me & who would
interpret silence into neglect or unkindness. I have yet
hardly half done this task work which keeps me from more
important employments. A summer here will be new to me,
& the grand Corpus Christi procession & the Bull
fights. Edith
has every thing to see & as you may suppose is highly
amused by the strangeness of every thing. Our servants
understand no English – she no Portugueze – so I am
interpreter – but enough for these purposes is soon &
inevitably acquired, for my part instead of losing my
knowledge in England, I am far better acquainted with the
language than when I left the country. reading has done this
for me. & I now gain ground every day.
John May is about to
send me some books here – if
your Musæus [9] be bound & you
will send it for him to No 4 Tavistock
Street Bedford Square, it may come with them. I forgot to
mention this to him – & if you will therefore send him a
note with it, it will supply my forgetfulness.
God bless you Grosvenor.
yrs affectionately
Robert Southey.
Notes
* Address: To/ Grosvenor Charles Bedford
Esqr/ Exchequer / Westminster /
Single
Stamped: [partial] LISBO
Postmarks:
[partial] PE/ 18; REIGN/ MA
Endorsement: Lisbon 9
May 1800
MS: Bodleian Library, MS Eng. Lett. c.
23
Previously published: Adolfo Cabral (ed.),
Robert Southey: Journals of a Residence in
Portugal 1800–1801 and a Visit to France
1838 (Oxford, 1960), pp.
89–91. BACK
[1] The Latin translates as ‘what’s
new’. BACK
[2] Epictetus (55–135), Greek Stoic philosopher. His
thought was preserved in his pupil, Lucius Flavius
Arrianus’s (c.86–after 146) Enchiridion,
or ‘Handbook’ of Epictetus’s thought. BACK
[3] Origen (185–254),
early Christian theologian and ascetic. He was believed
to have castrated himself. BACK
[4] Ahriman: Written upside
down. The destructive spirit in Zoroastrian
theology. BACK
[5] Learning, especially mathematics. BACK
[6] The monastery at Guadalupe in Spain
contained a 12th-century statue of the Virgin Mary (‘our
Lady of Guadalupe’), famous for its miracles and
apparitions. BACK
[7] Unidentified; a friend of the Bedford
family whom Southey had met on his first visit to
Portugal; see Robert Southey to Charles Grosvenor
Bedford, 8 December [1796], The Collected Letters
of Robert Southey. Part 1, Letter
190. BACK
[8] Edmund Spenser (1552–1599;
DNB), three cantos on ‘Mutability’
are all that survive of what would have been the seventh
book of the Faerie Queene
(1590–1596). BACK
[9] Grosvenor
Bedford, Musaeus. The Loves of Hero and
Leander (1797). BACK