527. Robert Southey to Thomas
Southey, 23 May 1800
*
Friday 23 May.
Lisbon
1800.
Lisbon has twice been clean since the creation. Noahs flood
washed it once, & the fire after the earthquake [1] purified it. when it will be
clean again would be difficult to say. probably not till the general
conflagration. A house at which I called yesterday has a drain running round one
of the sides, which actually empts all the filth before the entrance. the New
Convents [2] drain opens into one of the streets – more generous than
the Grand Lama, [3] he sells his holy filth, but the Nuns scatter theirs liberally
& the catholic & the heretic partake its odours, as the sun shines upon
the just & the unjust. there is a Board appointed to keep the city clean –
Government takes their revenue & they will neither clean the city themselves
nor suffer any one else to do it. An English Merchant [4] applied lately for
permission to clean the street in which he lived – & it was refused. this is
one of the curious absurdities of the P. government. an English invalid who was
terribly shaken in his carriage by the ragged pavement in his street, applied to
the proper officers to have it mended. they would not do it. he was a man of
fortune & expence no object so said he, “well, I’ll mend the road myself,
& accordingly he set men to work. the second morning they were all
apprehended for mending the street without orders from government.
The filthiest offices in the place are performed by negroes –
they carry out from the decent houses the anonymous utensils. these poor people
were brought as slaves into Portugal, till Pombal prohibited all future
importation, still leaving those already in the country slaves, that property
might not be invaded. [5] once since a petition was presented that the town wanted
Negroes – & a few were imported in consequence. When they have grown old in
service & slavery the trick of Portugueze generosity is to give them their
liberty. that is as if in England a man when his horse was grown old should turn
him adrift, instead of giving the old animal the run of his park. Of course
black beggars are numerous – grey-headed & with grey beards they look
strangely – & some that have the leprosy are the most hideous objects
imaginable. the xx women wear nothing on their
heads, & this what with their woolly hair, & their broad features look
sometimes so fearfully ugly that I do not wonder at the frequency of Negresses
in Romance. A Priest in this country sold his own daughter
by a negress. The Portugueze despise the Negroes, & by way of insult sneeze
at them as they pass. this is their strongest mark of contempt. – Our phrase “a
fig for him!” is explained by an amulet in use here against witchcraft, called a
figa. the mules & asses bear it. it is the figure
of a hand, closed, the thumb cocked out between the fore & middle fingers. I
first saw it mentioned in a curious poem by Vieira, the famous, & indeed
only good, Portugueze Painter. [6] he had one given him when
a child to save him from an evil eye, for he was more in danger on account of
his being handsome & quick. as we say a child is too clever to live. – the
gift of the gab – must also be of Portugueze extraction. gabar is to praise – to coax.
No doubt this is a regular government. it is an old monarchy –
& has an established church. if the monarchy be despotic, if the clergy have
an inquisition – so much the better a lawyer in England wrote a book to prove
that our monarchy was absolute also [7] – & Hughes <Hughes> [8] – the clergyman
at Clifton whom you may have seen at my Aunts – lamented in a pamphlet that that
aweful tribunal the Inquisition had relaxed its
vigilance, but you may rob, forge, & murder with impunity. An
acquaintance of mine, (Tennant [9] – well known for some famous chemical experiments on the
diamond) met an Irishman in Switzerland who had been at Rome. he said it was the
most lainient government in the world. you might kill a man in the streets &
nobody would take the laist notice of it. This also is a lainient government; a
man stabs his antagonist – wipes the knife in his cloak & walks quietly
away. it is a point of honour in the spectators to give no information. if one
servant steals robs his master, it is a point of
honour in his fellow servants never to inform the master. both these points of
honours are inviolable – from prudence, for a stab would be the consequence. One
method of revenge used in the provinces is ingeniously wicked. they beat a man
with sand bags. these do not inflict so much immediate pain as a cane would do,
but they so bruise all the fine vessels, that unless the poor wretch be
immediately scarified, lingering death is the consequence. my Uncle has known instances at
Porto. For all useful purposes of society this is a complete anarchy. in the
police every individual is interested – security is the object of political
institutions, & here every man is at the mercy of every ruffian he meets.
these thugs make no noise here. a man was murdered this week within thirty yards
of our house – & we only heard it, ten days afterwards. by mere accident.
yet all goes on smoothly – as the Tagus flows over the dead bodies that
<are> thrown into it. they talk of clogging the wheels of government in
England – as if government were a mighty complex piece of clockwork. but the
wheels of government, only oil them well – are not easily clogged. even if the
liberties of the people stand in their way, they crush them – as a broad wheeled
waggon would pass over the head of a child – & feel no jolt.
In England you will imagine that this insecurity must occasion
perpetual disquiet. not so. as I do not quarrel, & nobody has any interest
in sending me to the next world there is no danger. we are indeed safer than in
England, because there is not so much ingenuity exerted in villainy. instruments
for picking pockets & breaking open houses have not yet been introduced into
Portugal. you meet no counterfeit money in circulation – the country is not
civilised enough to produce coiners. xxxx a man
may as easily escape being assassinated here, as he can fighting a duel in
England.
On Sunday some boys dressed like blue boys [10] went under our window with baskets begging provisions &
money. A man has set up this charity school on speculation, & without funds,
trusting to chance alms. The Emperor of the Holy Ghost [11] also passed us in person. his flags are new,
& his retinue magnificent in their new dresses of white & scarlet. his
musicians were all negroes. before him went a grave & comely personage,
carrying a gilt wand of about ten feet high. The Emperor is about six years old,
exceedingly thin dressed like a man in full dress, silk stockings, large
buckles, a sword, & an enormous cocked hat – bigger than yours – edged with
white fringe. on either side marched a gentleman usher, from time to time
adjusting xxx his hat, as its heavy corners
preponderated. the attendants carried silver salvers, on which they had
collected much copper money, few poor people passing who did not give something.
– Lately a Negro went along our street with a Christ in a glass case which he
showed to every one whom he met. they usually kissed the glass & gave him
money. Pombal in his time prohibited such follies. these im[MS torn] have all
been blessed by the Pope & are therefore thus respected. I was [MS torn] a
shop the other day waiting for change, when a beggar woma[MS torn] came in. as I
did not give her anything she turned to an image of our Lady, prayed to it &
kissed it – & then turned round to beg again. Religion is kept alive here by
these images &c. like a fire perpetually supplied with fuel. they have a
Saints for every <thing> – we poor
heretics have only our Trinity & all things xxx are attributed to Providence – but here one saint preserves from
lightning xxxxx another from fire – a third
clears the clouds & so on – a salve for every sore. it is a fine religion
for an enthusiast – for one who can let his feelings remain awake, & opiate
his reason. never was Goddess so calculated to win upon the human heart as the
Virgin Mary – & devotees – Moravians [12] as
well as Catholics – not infrequently mingle the feelings of earthly &
spiritual love as strangely – as our bible has mixed the language in Solomons
song. [13] We have an instance in Crashaw the poets Hymn to
St Theresa. [14]
One of the New Convent towers is miserably disfigured by a
projecting screen of wood. the man who rings the bell stands close by it, &
this ugly thing is put there lest he should see the Nuns walking in the Garden –
or least they should see him, for a Nun has nothing but Love to think of – &
powder magazines must be guarded warily. a million sterling has been expended
upon the Convent. it is magnificent within – wholly of marble & the colours
well disposed. A million sterling! & the Great Square is unfinished, &
the City without flagstones – without lamps – without drains.
I meet the galley slaves sometimes, & have looked at them
with a physiognomic eye to see if they suffered from the rest of the people. it
appeared to me that they had been found out – & the others had not. The
Port. face, when fine, is very fine, & it rarely wants the expression of
intellect.
The gardens have usually vine covered walks, stone pillars
supporting the trellis-poles. some you see in the old fashioned stile. borders of box cut into patterns like the
zig-zag-twirling of a Turkey carpet pattern. the Convent of the
Necessidades [15] has a very large & fine garden,
open to men – n[MS obscured by binding] to women. this is laid out in shady
walks like the spokes of a wheels – that centre in x fount[MS obscured by binding] the spaces between the walks occupied
with oranges, lemons, & other fruit trees. every where innumerable lizards
are to be seen sporting in the sun – grey or green – from two inches to 20 in
length – nimble – harmless – beautiful animals. –
Edith has begun to copy Thalaba for
you. [16] young Hawkers [17] wife says she saw you at Portsm[MS
obscured by binding] she is a pert – affected, little-eyed – disagreable woman.
he seems very good natured – we are to dine with them one day – very
conveniently, for they are quartered at Belem & there is much to be seen
within half a mile of the barracks. – Rundell [18] returns in a week & I shall
make a postman of him tho alas (my third letter) goes by
<a> privat hand.
God bless you –
RS.
Notes
* Address: To/ Lieutenant Thomas Southey./
Bellona./ Plymouth Dock/ or elsewhere/ Single
Stamped:
[illegible]
Endorsement: 3d
MS: British Library, Add MS 30927
Published: Charles Cuthbert
Southey (ed.), Life and Correspondence of Robert Southey, 6
vols (London, 1849–1850), II, pp. 68–74 [in part]. BACK
[2] Convent of the Discalced
Carmelite Nuns, founded in 1779 by Maria I (1734–1816; Queen of Portugal
1777–1816). BACK
[3] The practice of
collecting the excrement of the Tibetan Dalai Lama in a golden pot and then
making it into medicines to sell to devotees was widely known in Europe.
See, for example, William Julius Mickle’s (1734/5–1788; DNB),
The Lusiad: or the Discovery of India (Oxford, 1778), p.
484. BACK
[4] Either William or John Mayne (dates of both unknown),
prominent British merchants (Adolfo Cabral (ed.), Robert Southey:
Journals of a Residence in Portugal 1800–1801 and a Visit to France
1838 (Oxford, 1960), p. 9, n. 2). BACK
[5] Sebastiao Jose de
Carvalho e Melo, Marquis of Pombal (1699–1782; Prime Minister of Portugal
1750–1777) prohibited the importation of slaves into Portugal in
1761. BACK
[6] Francisco
Vieira (1699–1783), O Insigne Pintor e Leal Esposo Vieira
Lusitano (Lisbon, 1780), p. 24. BACK
[7] Possibly Robert Filmer (1588–1653; DNB),
Patriarcha (1680). BACK
[8] Probably the Baptist minister Joseph Hughes (1769-1833;
DNB), who had worked as a pastor at Broadmead Baptist
church, Bristol until 1796. His pamphlet is unidentified, but was probably
published under the auspices of the Religious Tract Society, of which Hughes
was a co-founder, in 1799, and the first secretary. BACK
[9] Smithson
Tennant (1761–1815; DNB), chemist who discovered diamonds and
charcoal have the same chemical composition. He farmed at Shipham in
Somerset. BACK
[10] Pupils of Christ’s Hospital School in
London. BACK
[11] A boy who was chosen to preside over the festivities at the
Feast of the Holy Ghost. BACK
[12] The Moravian Church, or Unity of the Brethren, derived from followers of
the religious reformer Jan Hus (1372–1415) in central Europe in the 14th
century. In the 1720s they experienced a huge revival, spreading out from
their new settlement at Herrnhut in Germany, which emphasised communal
living and missionary work. A group settled in Bristol in 1755. BACK
[14] Richard Crashaw (1613–1649; DNB), ‘A Hymn to the Name and
Honour of the Admirable St Theresa’ (1646). BACK
[15] Convent of
Necessidades, founded in 1750. BACK
[16] This copy of
Thalaba is now Pierpont Morgan Library, LHMS MA
415. BACK
[17] Lieutenant
Francis Hawker (dates unknown) of the 12th Light Dragoons. He and his wife
(née Cripps) were friendly with Herbert Hill. Southey met them again in
France in 1838 (Adolfo Cabral (ed.), Robert Southey: Journals of a
Residence in Portugal 1800–1801 and a Visit to France 1838
(Oxford, 1960), pp. 210–211). BACK
[18] Rundell (first name and dates unknown) travelled to Portugal
with Southey. He was possibly a member of a prominent Bath family of
silversmiths, jewellers and surgeons. BACK