532. Robert Southey to Thomas Southey,
15 June 1800
*
Sunday June 15. 1800.
Lisbon.
My dear Tom.
On Tuesday Rundell [1] goes – I have an
engagement for the day tomorrow & lack of paper has till
now prevented me from preparation. so now for a gallopping
letter!
Thursday last we saw the long-looked-for
procession of the Body of God. the Pix is carried in all
other processions empty, in this only it has the wafer –
this is the only Real Presence. the Pix
is a silver vessel – & our vulgarism please the Pigs
which has sometimes puzzled me, is only a corruption, &
that an easy one of please the Pix – the holiest church
utensil. so much for the object of this raree show. on the
night preceding the streets thro which it is to pass are
cleaned – the only miracle I saw ever knew the sacrament perform is that of
cleaning the streets of Lisbon! they are strewn with sand,
& the houses hung with crimson damask from top to
bottom. When the morning arrived the streets were lined with
soldiers, they marched on filing to the right & left.
their new uniforms are put on this day, & their
appearance was very respectable. this alone was a fine
sight. we were in a house in one of the new streets, where
the houses are high & handsome & perfectly regular
& the street longer than Redclift Street. every window
& balcony crowded, & the Portugueze all in full
dress & of the finery of Portugueze full dress you can
have but very inadequate ideas. not a jewel in Lisbon but
was displayed – the Rainbow would have been ashamed to be
seen. The banners of the city & its various corporate
trades led the way. I never saw banners so clumsily carried.
they were stuck out with bars – not suffered to play freely
& wave with the wind & roll out their beauties in
light & shade. their
sticks were stuck at right angles in the poles to carry them
by – nothing could be more awkward – or more laborious for
the bearers. they were all round the
first & of course some walking backward like lobsters,
& others crab-sideling along. then came a champion in
armour carrying a flag – God knows his armour was heavy
enough, & as both his hands were employed upon the flag
his horse was led. There also I saw St
George – but not St George of England.
by God. this was a Portugueze wooden St
George his legs stiff & striding like a boot-jack; a man
walking on each side to hold him on by the feet. his house,
when he is at home, is the Castle, from whence he goes to
the Duke of Cadavals, [2] where they dress his hat up
with all their magnificent jewels for the processions, which he calls &
returns on his way back. when the late King [3] was dying he had all the
Saints in Lisbon sent for, & this St
George was put to bed to him. The consultation produced no
good effect.
Scarcely any part of the procession was more
beautiful than a number of very fine led horses their
saddles covered with rich escutcheons. all the brotherhood
then walked – an immense train of men in red or grey cloaks.
& all the friars – Zounds what a
regiment. many of them fine young men, some few “more fat
than friars beseemed”, [4]
& others again as venerable figures as a painter could
wish. among the Bearded monks were many so old, so meagre,
so hermit-like in look – of such a bread & water-diet
appearance, that there needed no other evidence to prove
they were indeed penitents, as austere as conscientious
folly could desire. the Knights of the different orders
walked in their superb dresses – the whole patriarchal
church in such robes! & after the Pix came the Prince
himself, [5] a group of nobles round him closing
the whole. I never saw ought finer than this the crowd
closing behind, the whole street as far as the eye could
reach above & below, thronged – flooded with people
& the blaze of their dresses! & the music! – I
pitied the Friars – it was hot – tho temperate for the
season – yet the Sun was painfull & on their shaven
heads – they were holding up their singing books – or their
hands, or their handkerchiefs – or their cowls to shade
them. I have heard that it has been death to some of them in
a hot season. two years ago at this very procession, a
stranger received a stroke of the sun & fell down
apparently dead. the Irish Friars got hold of him &
carried him off to be buried. the coffins here are like a
trunk, & the lid is kept open during the funeral service
– before it was over the Man moved. what then did the
Paddies? oh to be sure & they could not bury him then! –
but they locked him in the church instead of calling
assistance, & the next day the man was dead enough &
they finished the job.
Had this been well managed it would one of
the finest conceivable sights, but it was a long procession
broken into a number of little pieces, so irregularly they
moved. on the Prince & the group about the Body of God –
I like to translate it that you may see the nakedness of the
nonsensical blasphemy – they showered rose leaves from the
windows. The following day St Anthony
had a Procession, & the trappings of the houses were
ordered to remain for him. this was like the Lent procession
a perfect Puppet Show – the huge Idols of the people carried
upon mens shoulders. there were two Negro Saints carried by
Negroes – I smiled to think what black Angels they must
make. We have yet another Raree-show to see in honour of the
Heart of Jesus. this will be on Friday next, – & then we
think of Cintra.
This has been a busy time for the Catholic.
Saturday the seventh of this month, as the eve of Trinity
Sunday, was a festival at the Emperors headquarters. [6] his mountebank stage was illuminated,
& pitch barrels blazing along the street, their flames
flashing finely upon the broad flags that floated across the
way. it was somewhat terrible. they were bonfires of
superstition, & I could not help thinking how much
better the spectators would have been pleased with the sight
had there been a Jew, or a heretic like me, in every barrel.
the scene was thronged with spectators, & to my great
surprize I saw women walking in safety. nothing like
personal insult was attempted. the boys had their bonfires
& their fireworks, but they seemed to have no idea that
mischief was amusement.
the succeeding day, Trinity Sunday,
Holy-Ghost-day, was the termination of the Emperors reign.
his train was increased by a band of soldiers, he was
crowned & dined in public. the Emperor for the ensuing
year was elected – & thus ends the mummery till Lent
& fasting & folly come round again. At Cascaes the
Emperor is a man, & the farce more formal. there was a
brother of John 5th
[7] who, like
our old rakes, delighted in blackguard mischief. he went to
the Emperor then on the throne, with the intention of
kicking him down, or some such practical jest. The Emperor
knew him, sate like an old Senator when the Gaul [8] approaches – & held out his hand for the
Prince to kiss. it effectually disconcerted him, & he
growled out as he retired, the rascal plays his part better
than I expected.
In the course of a conversation introduced by
these processions I said to a Lady who remembers the
Auto-da-fes, what a dreadful day it must have been for the
English when one of those infernal executions took place. no
– she said – not at all. it was like the processions
expected as a fine sight, & the people English whose houses
overlooked the streets thro which they passed kept open
house as now & made entertainments!! They did not indeed
see the execution that was at midnight. but they should have
shut up their houses, & for the honour of their own
country have expressed all silent abhorrence. did such an
event take place now I should shake the dust from my feet,
& curse the city, & leave it for ever! – What is it
that has prevented these Catholic bonfires? I do not
understand. the Court & the People never were more
bigotted & the dislike of Pombal [9] would, after his disgrace have only been a
motive for their reviving
[MS obscured]. is it that the Priests themselves <&
the Nobles> have grown irreligious? perhaps the books of
Voltaire [10] may have saved
many a poor Jew from the flames. Portugal is certainly
improving but very, very, very – slowly. the Factory have
been long declining in opulence, & the Portugueze who
had some years since no merchants of note, have now the most
eminent & wealthy in the place. they are beginning to
take the profits themselves which they had suffered us to
reap. this is well – & as it should be. but they have
found out that Cintra
is a fine place, & are buying up the houses there as
they are vacant, so that they will one day dispossess the
English, & this I do not like. Cintra is too good a
place for the Portugueze. It is only fit for us Goths – for
Germans or English – who can worship Nature & trust our
seats upon a saints shoulders.
Your Thalaba is on the stocks. [11] it will be a work of some little time –
but you will have it before the other [12] goes to press, & of course some six
months before it can possibly be printed – & this is
worth while. I this morning finished the 10th book. only two more, & <at> the end
of a journey hope always quenches my speed.
farewell – I am hurried & you must &
may excuse as Rundell is post-man extraordinary the turnings
empty. God bless you. Ediths love.
R. S.
Sunday
Lisbon
15. 1800.
Notes
* Address: To/
Lieutenant Thomas Southey/ H. M. S. Bellona/ Plymouth
Dock/ or elsewhere –
Stamped:
FALMOUTH
Endorsement: 5th
MS: British Library, Add MS 30927
Previously
published: Charles Cuthbert Southey (ed.), Life
and Correspondence of Robert Southey, 6 vols
(London, 1849–1850), II, pp. 83–88; Adolfo Cabral (ed.),
Robert Southey: Journals of a Residence in
Portugal 1800–1801 and a Visit to France
1838 (Oxford, 1960), pp. 98–99 [in
part]. BACK
[1] Rundell (first name and dates unknown)
travelled to Portugal with Southey. He was possibly a
member of a prominent Bath family of silversmiths,
jewellers and surgeons. BACK
[2] Miguel Caetano Alvares Pereira de Melo, 5th Duke of
Cadaval (1765–1806). BACK
[3] Jose I (1714–1777; King of
Portugal 1750–1777). BACK
[4] Possibly an adaption of James Thomson
(1700–1748; DNB), The Castle of
Indolence, Canto 1, stanza 68, line 1, ‘A
bard here dwelt, more fat than bard beseems’. BACK
[5] John VI
(1767–1826; King of Portugal 1816–1826), Prince Regent
1799–1816. BACK
[6] A boy who was chosen
to preside over the festivities at the Feast of the Holy
Ghost. BACK
[7] John V (1689–1750;
King of Portugal 1706–1750). He had three legitimate
brothers: Francisco, Duke of Beja (1691–1742); Antonio
(1695–1757); and Manuel (1697–1736). BACK
[8] When Rome was besieged by
the Gauls in 389 BC, eighty senators agreed to remain
outside the Capitol as they were too old to flee or
fight. The Gauls found them seated motionless in their
chairs and were at first unsure if they were statues or
men. BACK
[9] Sebastiao Jose de Carvalho e Melo,
Marquis of Pombal (1699–1782; Prime Minister of Portugal
1750–1777). He abolished public autos-da-fé and the
power of the Inquisition to inflict the death penalty in
1774. BACK
[10] Francois-Marie Arouet (1694–1778), Candide, ou
l’Optimisme (1759), Chapter 6, contained a
famous account of an auto-da-fé held after the
Portuguese earthquake of 1755. BACK
[11] The MS copy of
Thalaba the Destroyer made for Tom
Southey is now at Pierpont Morgan Library, New York,
LHMS MA 415. It was partly written by Edith
Southey. BACK
[12] i.e. The MS of
Thalaba the Destroyer used as copy
text by the publishers. The poem was published in
1801. BACK