840. Robert Southey to Charles
Danvers, [18 September
1803]
*
Sunday night.
Keswick.
Dear Danvers
I should more speedily have replied to your
enquiry about the receipt for preserving berberries – but
that in fact the receipt is so nothing at all that if
Betty [1]
have proceeded according to the common analogy of the noble
art of preservation she cannot have failed. it is simply
boiling them with their own weight of sugar – The books
which you sent per coach have not yet arrived – in truth it
was the most William-Reid-sort of a thing [2] you ever did to send a parcel
upon such a journey by coach. it will cost God knows
what.
Since my last I have taken very vigorous
exercise & am the better for it. one morning round the
lake – a ten or twelve mile walk, only disagreable as being
solitary. yesterday with Coleridge to the top of Skiddaw – the work of
four & a half hours – that is there & back but the
descent is mere play. up-hill a mans wind would fail him tho
his lungs were as capacious as a church organs, & the
legs ache tho the calves were full grown bulls. the panorama
from the summit is very grand – not indeed equal to what I
had seen from Monchique [3] neither in height nor in
its whole beauty, but in some certain features certainly of
unequalled interest, the Lake Keswick & Basenthwaite
lying below us, & seeming each to fill its vale, for the
shores are merged in the mountain & quite lost as you
look down, whereas the water lying all in light is seen in
its full extent. The summit is covered with loose stones
split by the frosts & thus gradually are they reduced to
a very rich soil & washed to the down to the
glens, so that like old women Skiddaw must grow shorter. for
some little distance below, nothing but moss grows – for it
is bitter bleak there next door to heaven. – To day I have
been tracking the river Greeta, which instead of Great A
ought to have been called Great S. but its name hath a good
& most apt meaning – the loud lamenter. it is a lovely
stream. I have often forded such among the mountains of
Algarve, & lingered to look at them with that <a> hungry eye, if
I may so express myself xx
with a feeling that it was the only time I was ever to
behold the scene before me, so beautiful. that feeling has
often risen in me when gazing upon the permanent things of
Nature which I was beholding but for a time. God knows I
often looked upon my poor child with the same melancholy, as
tho to impress more deeply in remembrance a face whose
beauties were certainly to change – & perhaps to pass
away. – How glad shall I bex to shew you these
things & to make you confess that if He who tempers the
wind to the shorn lamb, should brace me up to the climate –
this is the best place for my sojourn. We had indeed a
gloomy & comfortless parting. your comfort had been more
deeply rooted up than mine – & yet the axe cut deep at
mine.
Edith continues
as you would expect – silently & deeply affected. I have
not yet been able to get her out of the house tho our
weather has been uncommonly fine – & without exercise
the tonics which she takes under Doctor Southey will be of
little avail. last night indeed wex went to see a set of strollers play She Stoops
to Conquer. [4] nothing
could be worse & that you know was the mirth we desired
– but it made me melancholy to see such a set of wretches
collected together, one of them an old man I am sure little
short of fourscore lean & lanthorn-jawed, & so ripe
for the grave that his face was as striking a memento mori
as ever glared in gold letters under the skulls & thigh
bones of a tomb-stone.
Moses
grows up as miraculous a boy as ever K Pharoahs
daughter [5] found his namesake to be – I am perfectly
astonished at him & his father has the same sentiment of
wonder, & the same forefeeling that it is a prodigious
& unnatural intellect – & that he will not live to
be a man. there is more Danvers in the old womans saying –
he is too clever to live, than appears to a common observer.
diseases which ultimately destroy, in their early stages
quicken & kindle the intellect like opium. it seems as
if Death looked out the most promising plants in this great
nursery to plant them in a better soil. – the Boys great
delight is to get his
father to talk metaphysics to him – few men
understand him so perfectly. & then his own incidental
sayings are quite wonderful. the pity is, said he one day to
his
father, who was expressing some wonder that he was
not so pleased as he expected with riding in a wheel barrow
– the pity is that I’se always thinking
of my thoughts. – The Child’s imagination is equally
surprizing. he invents the wildest tales you ever heard – a
history of the Kings of England who are to be. how do you
know that this is to come to pass Hartley
– why you know it must be something or it could not be in my
head – & so because it had not been did Moses
conclude it must be & away he prophecies of his King
Thomas the third. then he has a tale of a monstrous beast
calld the Rabzezekallaton. whose skeleton is on the outside
of his flesh – & he goes on with the oddest & most
original inventions till he sometimes actually terrifies
himself & says I’se afraid of my own thoughts. It may
seem like superstition but I have a feeling that such an
intellect can never reach maturity – the springs are of too
exquisite workmanship to last long.
You will see by the inclosed bill of
Savarys [6] what
a foul trick I play in overlooking it – or rather mistaking
it for London paper. – I expect daily my account for Longman. as I
have this bill to send back the better way [MS obscured] be
as soon as that account comes to send you a draft for 20£ –
that will be better than having a London bill sent back to
me to exchange. – I miss my wine merchant, & if there be
any vessels that go from Bristol to Whitehaven should be
very glad to pay water carriage for the sake of getting good
wine, for to me it is a very essential of life. Do enquire –
it would be quite worth while to have down six dozen – for I
pay dearer & drink far worse. – God bless you I miss you
& King &
Cupid [7] & my Books, & sometimes James [8] the Bookseller. Would to God that was
all that I missed! but that Gods will is best has been at
all times present to my heart & reason.
R S.
Notes
* Address: To/ Mr
Danvers./ 4. Orchard Street/ Bristol
Stamped:
[illegible]
MS: British Library, Add MS
30928
Previously published: John Wood Warter (ed.),
Selections from the Letters of Robert
Southey, 4 vols (London, 1856), I, pp.
239-242 [in part; dated October 1803].
Dating note:
Dated from internal evidence relating to Coleridge’s
return (15 September 1803) and the ascent of
Skiddaw. BACK
[1] Danvers’s
servant; her first name and dates are unknown. BACK
[2] William Reid (dates
unknown), a Bristol insurance broker and acquaintance of
Southey’s; presumably a by-word for extravagance in
Southey’s circle. BACK
[3] Mountain in Portugal that Southey had
visited in April 1801. BACK
[4] Oliver
Goldsmith (1728-1774; DNB), She
Stoops to Conquer (1773). BACK
[5] Pharaoh’s daughter found the infant Moses and brought
him up as her son; see Exodus 2:
10. BACK
[6] Harris
and Savarys bank in Narrow Wine St, Bristol. BACK
[8] Isaac James (b. 1759)
was the son of Samuel James (1716-1773), Baptist
minister at Hitchin. He came to Bristol in 1773 as a
student at the Baptist Academy. He kept a shop as a
bookseller, teadealer (and sometimes undertaker) first
in North Street and then in Wine Street. He was a member
of the Baptist meeting at Broadmead and served as
classical tutor at the Baptist Academy in Bristol from
1796 to 1825. During the late 1790s and early 1800s,
James collaborated with Joseph Cottle in selling
numerous works, mostly by dissenters. Among James’s own
works were Providence Displayed: or, The
Remarkable Adventures of Alexander Selkirk
(1800). He also tried his hand at poetry, including
The Pilgrim’s Progress. The First Part:
Rendered into Familiar Verse (1815), as well
as a polemical work, An Essay on the Sign of the
Prophet Jonah (1802). An associate of the
members of the Baptist Missionary Society Committee,
James was well placed to supply the Periodical
Accounts Relative to the Baptist Missionary
Society (1800-1817). These were published as
a periodical beginning in 1793, but then as bound
volumes beginning in 1800. Southey reviewed
Periodical Accounts Relative to the Baptist
Missionary Society (1800-1801), in the
Annual Review for 1802, 1 (1803),
207-218. BACK