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<title type="main">The Collected Letters of Robert Southey. Part 2: 1798-1803 </title>
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<name>Southey, Robert, 1774-1843</name>
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<p>National Library of Wales, MS
                        4811D.  Previously  published: Charles Cuthbert Southey
                        (ed.), Life and Correspondence of Robert
                            Southey, 6 vols (London, 1849–1850), II, pp.
                        5–7 [in part].</p>
<p>These letters were edited with the assistance of Carol Bolton, Tim Fulford and Ian Packer</p>
<p>For permission to publish the text of MSS in their possession, the editor wishes to thank the Beinecke Rare
											Books and Manuscript Library, Yale University; Berg Collection of English and American Literature, The New
											York Public Library, Astor, Lenox and Tilden Foundations; the Bodleian Library Oxford University; the
											British Library; Boston Public Library; the Syndics of Cambridge University Library; the Syndics of the
											Fitzwilliam Museum Cambridge; Haverford College, Connecticut; the Historical Society of Pennsylvania; the
											Hornby Library, Liverpool Libraries and Information Services; the Houghton Library, Harvard University;
											the John Rylands Library, Manchester; the Kenneth Spencer Research Library, University of Kansas; Luton
											Museum (Bedfordshire County Council); Massachusetts Historical Society; McGill University Library; the
											National Library of Scotland; the Newberry Library, Chicago; the New York Public Library (Pforzheimer
											Collections); the Pierpont Morgan Library, New York; the Public Record Offices of Bedford, Suffolk (Bury
											St Edmunds) and Northumberland, the Master and Fellows of Trinity College, Cambridge; the Society of
											Antiquaries of Newcastle upon Tyne; the Trustees of the William Salt Library, Stafford, the Wisbech and
											Fenland Museum; the University of Virginia Library.</p>
<p>A research grant from the British Academy made much of the archival work possible, as did support from the
											English Department of Nottingham Trent University.</p>
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<div n="370" type="letter">
<head>370. Robert Southey to <ref target="people.html#WynnCharlesWW">Charles Watkin
                        Williams Wynn</ref>, <date when="1799-01-09">9 January
                        1799</date>
<note place="foot" resp="editors" type="headnote">Address: To/ C. W. Williams Wynn Esq<hi rend="sup">r</hi>/ Wynnstay/ Wrexham/
                        Denbighshire<lb/>Stamped: BRISTOL<lb/>Endorsement: Jan
                        9/ 99<lb/>MS: National Library of Wales, MS
                        4811D<lb/>Previously published: Charles Cuthbert Southey
                        (ed.), <title>Life and Correspondence of Robert
                            Southey</title>, 6 vols (London, 1849–1850), II, pp.
                        5–7 [in part].</note>
</head>
<opener>
<salute>My dear Wynn</salute>
</opener>
<p rend="indent1"> As for the verses upon Mr Pitt<note n="1" place="foot" resp="editors">Southey did not write a poem
                        on William Pitt (1759–1806; Prime Minister 1783–1801,
                        1804–06; <title>DNB</title>). Coleridge did, the sixth
                        of his ‘Sonnets on Eminent Characters’, <title>Morning
                            Chronicle</title>, 23 December 1794.</note> I never
                    wrote any – possibly Lewis<note n="2" place="foot" resp="editors">Matthew Gregory Lewis (1775–1818;
                            <title>DNB</title>), novelist and poet.</note> may
                    have seen a poem by <ref target="people.html#ColeridgeSamuelTaylor">Coleridge</ref> of which I have heard of but have never
                    seen − dialogue between Blood Fire &amp; Famine<note n="3" place="foot" resp="editors">Coleridge’s ‘Fire, Famine
                        and Slaughter. A War Eclogue’, <title>Morning
                            Post</title>, 8 January 1798, reprinted in
                            <title>Annual Anthology</title> (Bristol, 1800), pp.
                        231–235.</note> or some such interlocutors. strangers
                    are perpetually confounding us &amp; I am no ways gratified
                    at the association.</p>
<p rend="indent1"> My Eclogues varying in subject are yet too
                    monotonous in being all rather upon melancholy subjects. I
                    must omit two − the Wedding &amp; the Last of the
                        Family<note n="4" place="foot" resp="editors">‘The
                        Wedding’ was published in <title>Annual
                            Anthology</title> (Bristol, 1800), pp. 119–126 and
                        ‘The Last of the Family’ in <title>Annual
                            Anthology</title> (Bristol, 1799), pp.
                        165–171.</note> I believe &amp; write two instead<note n="5" place="foot" resp="editors">‘The Witch’ and ‘The
                        Grandmother’s Tale’, <title>Poems</title>, 2 vols
                        (Bristol, 1799), II, pp. 216–225, 194–201.</note> the
                    one upon witches – the other an old womans story to her
                    grandchildren – a bloody murder &amp; a ghost. Your parody
                    is an excellent thought.<note n="6" place="foot" resp="editors">Wynn had suggested Southey write a
                        parodic ballad. The result was ‘The Surgeon’s Warning’,
                            <title>Poems</title>, 2 vols (Bristol, 1799), II,
                        pp. [161]–173. The verses that follow are taken from an
                        early draft.</note> I am only puzzled at one part − for
                    in fact it must be rather the story parodied than the
                    stanzas. the clysters boluses &amp;c are to preserve life −
                    not the carcase. it must either be the surgeon sending for
                    his brother the undertaker &amp; having his body watched
                    three weeks after interment, or the physician keeping off
                    death. the first is the best. he must be buried in a patent
                    coffin −</p>
<lb/>
<lg type="stanza">
<l rend="indent3"> And let the undertaker see it bought of
                        the Maker</l>
<l rend="indent4"> Who lives by S<hi rend="sup">t</hi>
                        Martins lane.</l>
</lg>
<p>the guards may refuse the first guinea − falter at the second
                    &amp; betray their trust at the third.</p>
<lg type="stanza">
<l rend="indent3"> And they carried him off in his patent
                        coffin,</l>
<l rend="indent4"> And they carved him bone from bone −</l>
<l rend="indent3"> But what became of the Surgeons soul</l>
<l rend="indent4"> Was never to mortal known</l>
</lg>
<p rend="indent1"> I have some play plots maturing in my head
                    but none ripe. My wish is to make something better than Love
                    the mainspring; &amp; I have one or two sketches about − but
                    all my plots seem rather calculated to produce one or two
                    great scenes, rather than a general effect. My mind has been
                    turned too much to the epic which admits a longer action,
                    &amp; passes over the uninteresting parts.</p>
<p rend="indent1"> The escape of the Pythoness with a young
                    Thessalian seems to afford most spectacle.<note n="7" place="foot" resp="editors">The Pythia was the title
                        given to the priestess of Apollo at Delphi, who was
                        famous for her prophecies, uttered under the influence
                        of vapours rising from the earth. The priestess was
                        originally always a young virgin, but after Echecrates
                        the Thessalian kidnapped and raped the incumbent, the
                        priestess was always chosen from among old women.</note>
                    if you have Diodorus Siculus<note n="8" place="foot" resp="editors">Diodorus Siculus (1st century AD), Greek
                        historian, whose <title>Bilbioteki</title>, Book 16
                        contains the story of the Pythoness.</note> at hand
                    &amp; will refer to lib. 16. p. 428 (but Mitford does not
                    mention the edition nor Barthelemi.<note n="9" place="foot" resp="editors">William Mitford (1744–1827;
                            <title>DNB</title>), <title>History of
                            Greece</title> (1784–1810); Jean Jacques Barthelemy
                        (1716–1795), <title>Voyage de Jeune Anarchasis en
                            Grece</title> (1787).</note>) you may find all the
                    story for I know no more than the fact.</p>
<p rend="indent1"> Pedro the Just<note n="10" place="foot" resp="editors">Pedro I (1320–1367; King of Portugal,
                        1357–1367). His lover Inez de Castile (1325–1355) was
                        murdered on the orders of his father. When he became
                        King he personally killed two of the murderers, while
                        one more escaped. He was alleged to have arranged for
                        Inez’s corpse to be crowned Queen; see
                            <title>Common-Place Book</title>, ed. John Wood
                        Warter, 4 series (London, 1849–1850), IV, pp.
                        189–190.</note> pleases me best. this is my outline. you
                    know one of Inez’ murderers escaped − Pacheco. this man has
                    by lightning or in battle lost his sight, &amp; labours
                    under the agony of remorse. the priest to whom he has
                    confessed enjoins him to say certain prayers where he
                    committed the murder, thus disfigured he ran little danger
                    of discovery, &amp; what he did run, enhanced their merit. A
                    high reward has been offered for Pacheco, &amp; the
                    Confessor sends somebody to inform against him &amp; receive
                    it.</p>
<p rend="indent1"> Leonor, his daughter, comes to Coimbra to
                    demand justice. her mothers little property has been seized
                    by a neighbouring noble who trusts to the hatred Pedro bears
                    the family, &amp; their depressed state for impunity. this
                    too may partly proceed from Leonor having refused to be his
                    mistress, a good scene may be made when she sees the King
                    &amp; he thinks she is going to intreat for her father. but
                    Pedro was inflexibly just &amp; he summons the nobleman.</p>
<p rend="indent1"> Pacheco is thrown into prison – the Nobleman
                    irritated at the King is still attached to Leonor. he is not
                    a bad man tho <del rend="strikethrough">xx xxxxxxx</del> a
                    violent one. he offers to force the prison − deliver Pacheco
                    &amp; retire into Castille if she will be his. the Kings
                    Confessor intercedes for Pacheco. but his execution is fixed
                    for the day when Inez is to be crowned. At the decisive
                    moment Leonor brings the children of Inez to intercede.
                    &amp; is successful. she refuses to marry the Noble − &amp;
                    expresses her intention of entering a nunnery after her
                    mothers death.</p>
<p rend="indent1"> This is a half plot. you see capable of
                    powerful scenes − but defective in general interest I
                    fear.</p>
<p rend="indent1"> I have thought of a domestic story founded on
                    the persecution under Queen Mary.<note n="11" place="foot" resp="editors">Mary I (1516–1558; reigned 1553–1558;
                            <title>DNB</title>). Her rule saw a determined
                        attempt to return England to Catholicism and persecute
                        Protestants. For the plan of Southey’s ‘The Days of
                        Queen Mary’, see <title>Common-Place Book</title>, ed.
                        John Wood Warter, 4 series (London, 1849–1850), IV, pp.
                        190–192.</note> to this my objection this that I cannot
                    well conclude it without either burning my hero, or making
                    the Queen die very apropos, which is cutting the knot −
                    &amp; not letting the catastrophe necessarily arise from
                    previous circumstances. however the story pleases me.
                    because I have a fine Catholic woman &amp; her Confessor in
                    it.</p>
<p rend="indent1"> For Feudal times − something may be made
                    perhaps of a Neif with a wicked lord − or of the wardship
                        oppressions.<note n="12" place="foot" resp="editors">A
                        neif was a female serf. Wardship was the system whereby
                        a feudal lord had certain rights over his vassals, for
                        instance the right to determine who daughters or widows
                        should marry. For Southey’s planned works on these
                        topics see <title>Common-Place Book</title>, ed. John
                        Wood Warter, 4 series (London, 1849–1850), IV, pp. 18,
                        215.</note> but what will Young Colmans play be?<note n="13" place="foot" resp="editors">George Colman the
                        Younger (1762–1836; <title>DNB</title>), whose
                            <title>Feudal Times, or The Banquet Gallery</title>
                        opened at Drury Lane on 19 January 1799 and ran for 39
                        performances.</note> it may forestall me.</p>
<p rend="indent1"> Then I have thought of Sparta. of the
                    Crypteia, &amp; a Helot hero.<note n="14" place="foot" resp="editors">In Sparta the Helots were an unfree
                        population tied to the land. The Crypteia was part of
                        the training of young Spartans, in which boys were given
                        the opportunity to prove their fighting skills by being
                        sent into the countryside unarmed and with instructions
                        to kill any helot they met at night and take any food
                        they needed.</note> but this would be interpreted into
                    sedition. of Florida &amp; the customary sacrifice of the
                    first born male.<note n="15" place="foot" resp="editors">It
                        was a widespread belief in Europe that the Timucua
                        language group of Northern Florida (a people now
                        extinct) sacrificed their first-born sons. Southey
                        considered writing a play on the subject; see
                            <title>Common-Place Book</title>, ed. John Wood
                        Warter, 4 series (London, 1849–1850), IV, p. 181.</note>
                    in this case to have a European father − &amp; an escape.
                        Sebastian<note n="16" place="foot" resp="editors">Sebastian (1554–1578; King of Portugal 1557–1578).
                        Although he was killed in battle in Morocco, rumours of
                        his survival long persisted.</note> comes into my
                    thoughts. &amp; Beatrix of Milan accused by Orombelli on the
                    rack − &amp; executed.<note n="17" place="foot" resp="editors">Beatrice di Tenda (d. 1418) was the wife
                        of Filippo Maria Visconti (1392–1447; Duke of Milan,
                        1412–1447). The Duke accused his wife of adultery with
                        Orombello, Lord of Ventimiglia, and had her executed;
                        see <title>Common-Place Book</title>, ed. John Wood
                        Warter, 4 series (London, 1849–1850), IV, p. 153.</note>
                    A Welsh or English story would be better. but fix where I
                    will I will be well acquainted with country manners &amp;c.
                    −</p>
<p rend="indent1"> God bless you − you have these views as they
                    float before me, &amp; will be as little satisfied with any
                    as I myself. help me if you can.</p>
<closer>
<salute rend="indent1"> yrs affectionately</salute>
<signed rend="indent2"> Robert Southey</signed>
</closer>
<postscript>
<p>
<date when="1799-01-09">Jan<hi rend="sup">y</hi>. 9. 99.
                        </date>
</p>
</postscript>
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