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<title type="main">The Collected Letters of Robert Southey. Part 2: 1798-1803 </title>
<title type="subordinate">A Romantic Circles Electronic Edition</title>
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<name>Southey, Robert, 1774-1843</name>
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<idno type="edition">letterEEd.26.371</idno>
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<p>National Library of Wales, MS
                        4811D.  Previously  published: John Wood Warter (ed.),
                            Selections from the Letters of Robert
                            Southey, 4 vols (London, 1856), I, pp.
                        62–65.</p>
<p>These letters were edited with the assistance of Carol Bolton, Tim Fulford and Ian Packer</p>
<p>For permission to publish the text of MSS in their possession, the editor wishes to thank the Beinecke Rare
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											St Edmunds) and Northumberland, the Master and Fellows of Trinity College, Cambridge; the Society of
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<p>A research grant from the British Academy made much of the archival work possible, as did support from the
											English Department of Nottingham Trent University.</p>
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<div n="371" type="letter">
<head>371. Robert Southey to <ref target="people.html#WynnCharlesWW">Charles Watkin
                        Williams Wynn</ref>, <date when="1799-01-15">15 January
                        1799</date>
<note place="foot" resp="editors" type="headnote">Address: To/ C. W. Williams Wynn Esq<hi rend="sup">r</hi>/ Wynnstay/ Wrexham/
                        Denbighshire<lb/>Stamped: BRISTOL<lb/>Endorsement: Jan.
                        15/ 99<lb/>MS: National Library of Wales, MS
                        4811D<lb/>Previously published: John Wood Warter (ed.),
                            <title>Selections from the Letters of Robert
                            Southey</title>, 4 vols (London, 1856), I, pp.
                        62–65.</note>
</head>
<p rend="indent1"> The days of Queen Mary<note n="1" place="foot" resp="editors">Mary I (1516–1558; reigned
                        1553–1558; <title>DNB</title>). Her reign saw a
                        determined attempt to return England to Catholicism and
                        persecute Protestants. For the plan of Southey’s ‘The
                        Days of Queen Mary’, see <title>Common-Place
                            Book</title>, ed. John Wood Warter, 4 series
                        (London, 1849–1850), IV, pp. 190–192.</note> appear to
                    suit me well. my characters are these. Sir Walter a young
                    man of strong affections &amp; high &amp; quick feelings a
                    convert to the reformed religion. A man somewhat elder,
                    inflexibly honest − <del rend="strikethrough">but</del> like
                        Cranmer<note n="2" place="foot" resp="editors">Thomas
                        Cranmer (1489–1556; <title>DNB</title>), Archbishop of
                        Canterbury (1533–1555).</note> one that would burn an
                    Anabaptist, − &amp; suffer at the stake himself. A cousin of
                    Sir Walters, his next heir, a bigotted Catholic, so bigotted
                    as not to confess to himself that one motive for accusing
                    his cousin is to get at his estate. Mary (I use any name)
                    one who has from childhood been betrothed to Walter, a
                    Catholic, perfectly good − &amp; the Confessor of Walter
                    &amp; Mary, a good &amp; pious man, loving them both as his
                    children. my sketch thus divides itself into the five
                    acts.</p>
<lb/>
<table cols="2" rows="5" width="740">
<row>
<cell width="40"/>
<cell width="700"> 1. The discovery of Walters
                            principles to Mary &amp; the Confessor.</cell>
</row>
<row>
<cell width="40"/>
<cell width="700">2. The arrest of Gilbert his friend,
                            &amp; Walters danger when he has betrayed his
                            opinions to his cousin.</cell>
</row>
<row>
<cell width="40"/>
<cell width="700">3. The burning of Gilbert.</cell>
</row>
<row>
<cell width="40"/>
<cell width="700">4. Walters consent to temporize &amp;
                            marry Mary.</cell>
</row>
<row>
<cell width="40"/>
<cell width="700">5. His arrest − trial − condemnation.
                            &amp; the Queens death.</cell>
</row>
</table>
<lb/>
<p>The progress of Walters mind gives a fine opportunity for
                    dramatic effect. he is at first uneasy, made more
                    enthusiastic by Gilberts danger &amp; heroism, yet half
                    wishing he could be contented with ignorance. worked up by
                    Gilberts death to almost the desire of martyrdom. yielding
                    to affection − &amp; in the hour of danger <del rend="strikethrough">set</del> discovering the patient
                    courage of a Christian. I feel as tho I could develope this
                    character well.</p>
<p rend="indent1"> For stage effect I see one fine place.
                    Gilbert is burnt opposite Marys house. she sees the
                    procession from her window − &amp; Walter attending his
                    friend. the Te Deum is heard. the light of the stake seen
                    thro the window − &amp; Mary &amp; the Confessor pray
                    together for the soul of the heretic. − Some effect may be
                    produced by Marys singing the evening hymn.</p>
<p rend="indent1"> I expect a good dungeon scene between Gilbert
                    &amp; the Confessor. the Confessor intreating him not to
                    drive Walter to the stake – &amp; Gilbert inflexible in
                    braving death &amp; thinking it the duty of all who believe
                    in the reformation to profess it &amp; suffer, rather than
                    temporize.</p>
<p rend="indent1"> There is a something markd in every
                    character. the Confessor was of Glastonbury &amp; had seen
                    the Abbot<note n="3" place="foot" resp="editors">Richard
                        Whiting (d. 1539; <title>DNB</title>), the last Abbot of
                        Glastonbury Abbey in Somerset. He was executed on a
                        charge of treason.</note> executed. he had felt
                    persecution − &amp; he abhors it. strip Popery of its tricks
                    &amp; it is a fine religion − it seems made for human
                    feelings − to supply all their cravings. in Mary it should
                    be very interesting.</p>
<p rend="indent1"> Now <del rend="strikethrough">are these
                        feelings</del> &lt;is the story&gt; such as a modern
                    audience would sympathize with? this is my doubt. the
                    catastrophe is faulty. Q. Marys death is an accident, &amp;
                    it is clumsy to let chance decide it. Would a Lord
                        Chamberlain<note n="4" place="foot" resp="editors">A
                        chief official of the Royal Household who also held the
                        post of licenser of plays in the City of London and
                        Westminster.</note> construe the story into a libel upon
                    state severity? I have no inclination to fling away my time,
                    &amp; these doubts occur to me. On the other hand the story
                    suits me, I feel equal to it, &amp; hardly expect to make
                    another so new to the stage &amp; capable of such powerful
                    parts.</p>
<p rend="indent1"> I wish I had Froissart.<note n="5" place="foot" resp="editors">Jean Froissart (c. 1337–c.
                        1410), author of <title>Chronicles</title>
                        (1373–1400).</note> it is laborious to read the French,
                    the type is so difficult that one cannot pass the eye down a
                    page to see at once what it contains. &amp; it is endless to
                    go thro old folios in any other manner.</p>
<p rend="indent1"> Captain Bells vision is in Aubreys
                    Miscellanies also.<note n="6" place="foot" resp="editors">John Aubrey (1626–1697; <title>DNB</title>),
                            <title>Miscellanies upon Various Subjects</title>
                        (London, 1696), pp. 78–82 relates Henry Bell’s (fl.
                        1640s–1650s) account of how he was visited in his sleep
                        by an apparition, a white-haired old man who commanded
                        him to translate Martin Luther’s (1483–1546) <title>Dris
                            Martini Lutheri Colloquia Mensalia: or … Divine
                            Discourses at his Table</title>. Bell’s translation
                        was published in 1652.</note> it looks like a lie I am
                    not a disbeliever in these things, but that story is not
                    among the credible ones. it is a curious subject the <del rend="strikethrough">existence</del> &lt;truth&gt; of
                    supernatural warnings &amp; appearances, I mean some day to
                    state the pro &amp; con in the M Magazine &amp; invite
                    controversy, for it is has never been fairly &amp;
                    reasonably examined. I lean to belief myself.</p>
<p rend="indent1"> The Ballads are printed as far as the
                    beginning of the Old Lady.<note n="7" place="foot" resp="editors">
<title>Poems</title> (1799) was at press
                        and was printed up to the beginning of ‘A Ballad Shewing
                        How an Old Woman Rode Double and Who Rode Before Her’,
                        i.e. <title>Poems</title>, 2 vols (Bristol, 1799), II,
                        p. [143].</note> in small poems, I am not fond of
                    correcting − upon a great work like Joan of Arc or Madoc I
                    have even Dutch industry. I have an odd thought for a
                    ballad. a grotesque being − a little man who can extend his
                    limbs to any length − put up his hand to count the eagles
                    eggs − crane up his neck to the top-tower window − open his
                    mouth &amp; swallow any body, which is to be the
                        conclusion.<note n="8" place="foot" resp="editors">
<title>Common-Place Book</title>, ed. John Wood
                        Warter, 4 series (London, 1849–1850), IV, p. 193.
                        Southey did not write a poem on this subject.</note>
                    pray buy me the ghost book. I shall hardly be satisfied till
                    I have got a ballad as good as Lenora.<note n="9" place="foot" resp="editors">Gottfried August Bürger’s
                        (1748–1794) ballad ‘Lenore’ (1773). Its numerous
                        translators included William Taylor; see <title>Monthly
                            Magazine</title>, 1 (March 1796), 135–137.</note> I
                    have two or three stories of secondary merit to work
                    upon.</p>
<p rend="indent1"> Let me hear from you – &amp; if you should
                    meet with a ghost, a witch of a devil − pray send them to
                    me. for these last few days I have been well enough to leave
                    off my ether.</p>
<closer>
<salute rend="indent1"> yrs affectionately</salute>
<signed rend="indent2"> R Southey.</signed>
</closer>
<postscript>
<p>
<date when="1799-01-15">Tuesday 15 Jan<hi rend="sup">y</hi>. 1799.</date>
</p>
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