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<title type="main">The Collected Letters of Robert Southey. Part 2: 1798-1803 </title>
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<name>Southey, Robert, 1774-1843</name>
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<p>Beinecke Library, GEN MSS
                        298, Series I, Box 1, folder 15.  Previously 
                        published: John Wood Warter (ed.), Selections
                            from the Letters of Robert Southey, 4 vols
                        (London, 1856), I, pp. 76–78.</p>
<p>These letters were edited with the assistance of Carol Bolton, Tim Fulford and Ian Packer</p>
<p>For permission to publish the text of MSS in their possession, the editor wishes to thank the Beinecke Rare
											Books and Manuscript Library, Yale University; Berg Collection of English and American Literature, The New
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											National Library of Scotland; the Newberry Library, Chicago; the New York Public Library (Pforzheimer
											Collections); the Pierpont Morgan Library, New York; the Public Record Offices of Bedford, Suffolk (Bury
											St Edmunds) and Northumberland, the Master and Fellows of Trinity College, Cambridge; the Society of
											Antiquaries of Newcastle upon Tyne; the Trustees of the William Salt Library, Stafford, the Wisbech and
											Fenland Museum; the University of Virginia Library.</p>
<p>A research grant from the British Academy made much of the archival work possible, as did support from the
											English Department of Nottingham Trent University.</p>
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<div n="424" type="letter">
<head>424. Robert Southey to <ref target="people.html#MayJohn">John May</ref>, <date when="1799-07-29">29 July
                        1799</date>
<note place="foot" resp="editors" type="headnote">Address: To/ John May Esqr/ 4. Tavistock
                        Street/ Bedford Square/ London/ Single<lb/>Stamped:
                        [illegible]<lb/>Postmark: [illegible]<lb/>Endorsement:
                        No 39. 1799/ Robert Southey/ No place 29 July/ recd:2
                        August/ ansd:3 do <lb/>MS: Beinecke Library, GEN MSS
                        298, Series I, Box 1, folder 15<lb/>Previously
                        published: John Wood Warter (ed.), <title>Selections
                            from the Letters of Robert Southey</title>, 4 vols
                        (London, 1856), I, pp. 76–78.</note>
</head>
<opener>
<dateline rend="right">
<date when="1799-07-29">Monday night. 29 July.
                            99.</date>
</dateline>
<salute>My dear friend</salute>
</opener>
<p rend="indent1"> I write to you from Minehead. we arrived here
                    on Thursday night, I wish I could add after a pleasant
                    journey, but <ref target="people.html#FrickerEdith">Ediths</ref> state of health embittered it &amp; every
                    hour since. Maurice,<note n="1" place="foot" resp="editors">Possibly Joseph Maurice (dates unknown), an apothecary,
                        based at St Michael’s Hill in Bristol.</note> under
                    whose medical care she is, thought the journey might benefit
                    her, but it has proved otherwise, &amp; unless a speedy
                    amendment take place, we must measure back our way to
                    Bristol, that she may have daily &amp; hourly advice if
                    needful. extreme debility, pains in the back &amp; bowels,
                    &amp; a wasting away, with sleeplessness, &amp; total want
                    of appetite, these are her complaints. I am little able to
                    attend to my usual employments. restless &amp; uneasy I turn
                    from one thing to another &amp; find myself unfitted for
                    all. Danger in her complaint there is not – there is no
                    organic affection no part diseased – but this debility –
                    this atrophy is alarming – I fall into gloomy day dreams;
                    &amp; dread the future while I wish the present were past.
                    her sister is with us. this is fortunate. I get out a
                    little, but the weather is cold &amp; stormy, &amp; I carry
                    with me no chearful thoughts.</p>
<p rend="indent1"> It is long since I have heard from you. I saw
                    the marriage of, I suppose, one of your sisters announced in
                    the papers.<note n="2" place="foot" resp="editors">May’s
                        eldest sister, Maria-Emelia (dates unknown) had married
                        the Revd Jeremiah Awdry (1774-1859), Vicar of Felsted,
                        Essex, on 7 June 1799; see <title>The Oracle</title>, 19
                        June 1799.</note> at the time I wishd it had been your
                    own. but if the single man be never quite happy, neither can
                    he be ever quite otherwise. in sickness in poverty in death
                    the evil extends not beyond himself, he is prepared for all
                    the contingencies of life, &amp; its close is not embittered
                    by the grief of the survivors whose happiness or welfare
                    depends upon him. it has always been &lt;my wish&gt; to die
                    far from my friends. to crawl like a dog into some corner
                    &amp; expire unseen. I would neither give nor receive
                    unavailing pain.</p>
<p rend="indent1"> Of the few books with me I am most engaged by
                    the Koran. it is dull &amp; full of repetitions. but there
                    is an interesting simplicity in the tenets it inculcates.
                    What was Mohammed?<note n="3" place="foot" resp="editors">Muhammad (570–632), Prophet of Islam.</note>
                    self-deceived, or knowingly a deceiver? if an enthusiast,
                    the question again occurs wherein does real inspiration
                    differ from mistaken? this is a question that puzzles me –
                    because to the individual they are the same, &amp; both
                    effects equally proceed from the first impeller of all
                    motions, who must have ordained whatever he permits. in this
                    train of reasoning I suspect a fallacy, but cannot discover
                    it. but of Mohammed, – there is one fact which in my
                    judgement stamps the imposter – he made too free with the
                    wife of Zeid – &amp; very speedily had a verse of the Koran
                    revealed to allow him to marry her.<note n="4" place="foot" resp="editors">Muhammad’s adopted son, Zayd ibn Harithah
                        (588–629), was briefly married to Zaynab bint Jahsh.
                        After their divorce in 627, the Prophet married her,
                        contrary to tribal custom, which treated such a union as
                        incest. But Muhammad received a revelation
                            (<title>Qu’ran</title> 33: 37) that his marriage had
                        divine sanction.</note> the vice may be attributed to
                    his country &amp; constitution – but the dispensation was
                    the work of a scoundrel imposing upon fools. the huge &amp;
                    monstrous fables of Mohammedanism, his extravagant miracles
                    &amp; the Rabbinical tenets of his followers appear no where
                    in the written book. admit the inspiration of the writer,
                    &amp; there is nothing to shock belief. There is but one God
                    – this is the foundation – Mohammed is his prophet – this is
                    the superstructure. </p>
<p rend="indent1"> his followers must have been miserably
                    credulous. they gained a victory over the Koreish with very
                    inferiour numbers &amp; fought lustily for it. yet Mohammed
                    says, &amp; appeals to them for the truth of what he says,
                    that not they beat the Koreish but three thousand Angels won
                    the victory for them.<note n="5" place="foot" resp="editors">The Battle of Badr in 624 was a key victory for
                        Muhammad over the forces of the Quraish, the dominant
                        tribe in Mecca. Muhammad outlined the divine assistance
                        the Muslims received in <title>Qu’ran</title> 3:
                        123–125.</note> – the system has been miserably
                    perverted &amp; fatally successful. Bagdad &amp;
                        Cordova<note n="6" place="foot" resp="editors">Sophisticated centres of Muslim culture in Mesopotamia
                        and Spain, especially in the 9th to 12th
                        centuries.</note> had their period of munificence &amp;
                    literature. all else in the history of this religion is
                    brutal ignorance &amp; ferocity. it is now a system of
                    degradation &amp; depopulation whose overthrow is to be
                    desired as one great step to general amelioration.</p>
<p rend="indent1"> If you could get me Anquetil Du Perrons
                        Zendavesta<note n="7" place="foot" resp="editors">Abraham-Hyacinthe Anquetil Du Perron (1731–1805),
                            <title>Zend-Avesta</title> (1771), a translation
                        into French of some of the key sacred writings of
                        Zoroastrianism.</note> I should be very glad. it is not
                    easily met with – but perhaps your bookseller might meet
                    with a copy. if <ref target="people.html#FrickerEdith">Edith</ref> gets better we shall proceed to Ilfracombe
                    in about ten days. if not – we must return. should you
                    receive this soon my direction is at Mr Alloways
                        Minehead.<note n="8" place="foot" resp="editors">The
                        house of Samuel Allaway (dates unknown), a
                        staymaker.</note> Somersetshire.</p>
<closer>
<salute rend="indent1"> God bless you.</salute>
<salute rend="indent2"> yrs affectionately</salute>
<signed rend="indent3"> R Southey.</signed>
</closer>
<postscript>
<p>Be good enough to remit <ref target="people.html#SoutheyMargaret">my Mother</ref>
                        what money Burn<note n="9" place="foot" resp="editors">William Burn (dates unknown), a member of the
                            British Factory, Lisbon.</note> may have for her,
                        directed to <ref target="places.html#Cottles">Cottles</ref>.</p>
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