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<title type="main">The Collected Letters of Robert Southey. Part 2: 1798-1803 </title>
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<name>Southey, Robert, 1774-1843</name>
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<editor>Lynda Pratt</editor>
<sponsor>Romantic Circles</sponsor>
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<resp>General Editor, </resp>
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<idno type="nines">rce494</idno>
<idno type="edition">letterEEd.26.485</idno>
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<date when="2011-08-15">August 15, 2011</date>
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<p>.  Previously  published: John
                        Wood Warter (ed.), Selections from the Letters of
                            Robert Southey, 4 vols (London, 1856), I,
                        pp. 91–94. </p>
<p>These letters were edited with the assistance of Carol Bolton, Tim Fulford and Ian Packer</p>
<p>For permission to publish the text of MSS in their possession, the editor wishes to thank the Beinecke Rare
											Books and Manuscript Library, Yale University; Berg Collection of English and American Literature, The New
											York Public Library, Astor, Lenox and Tilden Foundations; the Bodleian Library Oxford University; the
											British Library; Boston Public Library; the Syndics of Cambridge University Library; the Syndics of the
											Fitzwilliam Museum Cambridge; Haverford College, Connecticut; the Historical Society of Pennsylvania; the
											Hornby Library, Liverpool Libraries and Information Services; the Houghton Library, Harvard University;
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											Museum (Bedfordshire County Council); Massachusetts Historical Society; McGill University Library; the
											National Library of Scotland; the Newberry Library, Chicago; the New York Public Library (Pforzheimer
											Collections); the Pierpont Morgan Library, New York; the Public Record Offices of Bedford, Suffolk (Bury
											St Edmunds) and Northumberland, the Master and Fellows of Trinity College, Cambridge; the Society of
											Antiquaries of Newcastle upon Tyne; the Trustees of the William Salt Library, Stafford, the Wisbech and
											Fenland Museum; the University of Virginia Library.</p>
<p>A research grant from the British Academy made much of the archival work possible, as did support from the
											English Department of Nottingham Trent University.</p>
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<div n="485" type="letter">
<head>485. Robert Southey to <ref target="people.html#RickmanJohn">John Rickman</ref>,
                        <date when="1800-02-03">3 February 1800</date>
<note place="foot" resp="editors" type="headnote">Address: To/
                            M<hi rend="sup">r</hi> John Rickman/ Christ Church/
                        Hampshire/ Single/ C<lb/>Postmark: [partial] OL/ FEB 4
                        1800<lb/>Endorsements: Feb. 3<hi rend="sup">d</hi> 1801
                        &lt;1800&gt;.; Feb. 3<hi rend="sup">d</hi>: 180<del rend="strikethrough">1</del>&lt;1&gt; <lb/>MS:
                        Huntington Library, RS 5<lb/>Previously published: John
                        Wood Warter (ed.), <title>Selections from the Letters of
                            Robert Southey</title>, 4 vols (London, 1856), I,
                        pp. 91–94. </note>
</head>
<p rend="indent1"> I do not think you rightly understood my
                    opinions upon the Orientalists. to climate I attribute very
                    little, even referring the sensuality usually attributed to
                    it, to the effect of polygamy. However the more the subject
                    engages my thought &amp; as yet I have only thought about
                    it, the more it convinces me that every fact may be warped
                    to suit a system, &amp; that every system must be erroneous.
                    the evidence of facts (&amp; Lord Grenville risques another
                    campaign for the sake of obtaining it)<note n="1" place="foot" resp="editors">William Wyndham Grenville,
                        Baron Grenville (1759–1834; Foreign Secretary 1791–1801;
                            <title>DNB</title>), had given a speech to the House
                        of Lords on 27 January 1800 on the government’s refusal
                        to negotiate with Napoleon.</note> proves that under the
                    same climate, the same religion &amp; the same government,
                    the state of society has been very different. climate will
                    influence the mode of life – nothing else. the noon-nap
                    &amp; the garment of fur or of muslin these are its effects
                    – sherbet or brandy.</p>
<p rend="indent1"> The Hell of Women is rather about Hudsons Bay
                    than in <del rend="strikethrough">xx</del> South America.
                    Hearnes Journey to the N. Ocean<note n="2" place="foot" resp="editors">Samuel Hearne (1745–1792;
                            <title>DNB</title>), <title>A Journey from Prince of
                            Wales’s Fort on Hudson Bay to the Northern
                            Ocean</title> (1795).</note> contains some singular
                    stories &lt;to this purport&gt; – it is indeed one of the
                    most interesting books I have ever seen. in Mexico the women
                    were <del rend="strikethrough">xx</del> respected. does it
                    not appear that the <del rend="strikethrough">women</del>
                    nations remarkable for their courage have usually better
                    treated their females than more effeminate ones? as if a
                    sort of chivalry resulted from courage. Would it not be well
                    to connect with the Beguinage,<note n="3" place="foot" resp="editors">In a letter to Southey, 4 January 1800,
                        Rickman had proposed a system of ‘beguinages’, modelled
                        on lay Catholic communities of women in the Low
                        Countries, in which poor single women could work and
                        live together.</note> a plan for the education of girls?
                    in the early part some of the Sisters might find employment,
                    &amp; the girls might be drafted off to learn each her
                    profession in the establishment. the possible employments
                    are numerous. they are indeed all, except those that do not
                    require muscular strength; farriers, blacksmiths &amp;
                    coalheavers – these will remain to the men I think
                    exclusively. our difficulty I fear will be in acquiring for
                    the establishment that respectability, which religion gave
                    it in the catholic countries. this will be the first
                    obstacle to filling the establishment, but it can only exist
                    at first.</p>
<p rend="indent1">
<ref target="people.html#BeddoesThomas">Beddoes</ref>’s
                        wife<note n="4" place="foot" resp="editors">Anna
                        Beddoes, née Edgeworth (1773–1824).</note> is recovered
                    &amp; this month is talked of for his lectures. our stay
                    here will be about six weeks longer. it will not exceed
                    that. you will &lt;find&gt; lodgings sufficiently pleasant
                    near the river. you are I suppose aware that our tides here
                    rise remarkably high – the boatmen told me forty feet. at
                    Bridgewater, it comes in in a head, this I have never seen
                    &amp; know not how to account for. <del rend="strikethrough">xxxxxx xxxx xxxxxxx xxxxxxxx xxxxxxxxxxxxx xx xxxxx
                        xxxxxxxx</del>.</p>
<p rend="indent1"> From Madoc I shall only have to erase the
                    very few lines that are only applicable to Peruvian
                        customs.<note n="5" place="foot" resp="editors">Southey
                        had given up on his plan to identify Madoc with Manco
                        Capac, the legendary founder of Incan civilisation.
                        Therefore he also intended to shift the location of the
                        poem from Peru.</note> Whence the Aztecans originally
                    emigrated is mere conjecture, &amp; they may as well be
                    placed in Brazil or Paraguay as in Peru. the French Letters
                    which you mention I have seen, but not the English
                        tale.<note n="6" place="foot" resp="editors">Unidentified.</note> all that can have been taken from
                    Las Casas<note n="7" place="foot" resp="editors">Bartolome
                        de las Casas (1484–1566), <title>Brief Account of the
                            Devastation of the Indies</title> (1542).</note>
                    must be the account of Spanish cruelty &amp; Indian
                    sufferings. there is much to weave into the poem – to bring
                    forward the characters for whom the first books have excited
                    an interest, particularly the sister of Madoc; – &amp; to
                    describe a well-intentioned &amp; gentle tribe of savages
                    delivered from priestcraft &amp; its consequent enormities.
                    the quantity of knowledge possessed by the Priests of old
                    would be a curious subject of enquiry. faith explains many
                    miracles, &amp; probably chemical science would render
                    credible many more. that the Delphic priests<note n="8" place="foot" resp="editors">The Oracle of Apollo at
                        Delphi in Greece, the most prestigious oracle of the
                        ancient world. It was said to have been miraculously
                        saved from attacks by the Persians in 480 BC and the
                        Gauls in 279 BC.</note> knew something analogous to
                    gunpowder, or fulminating powders is manifest from their
                    twice defending the mountain, by earthquakes &amp; thunder
                    &amp; the explosion of rocks.</p>
<p rend="indent1"> This is a place of experiments. we have
                    consumptive patients in cow-houses some,<note n="9" place="foot" resp="editors">For Beddoes’s experiments
                        with tubercular patients see Robert Southey to Samuel
                        Taylor Coleridge, 8 January 1800, Letter 474. The
                            <title>Morning Post</title>, 22 November 1799, had
                        announced that Thomas Beddoes’s ‘An Account of the
                        Effects of Residence with Cows, in Phthisical Cachexy
                        and in various Stages of Confirmed Pulmonary
                        Consumption’ would be published ‘Speedily’.</note> &amp;
                    some in a uniform high temperature – &amp; the <del rend="strikethrough">only</del> result seems to be that
                    a cure may sometimes be effected, but very rarely. I have
                    taken the nitrous oxyd – the wonder-working gas. I think
                    with benefit. at first I was apprehensive that it might
                    injure me, &amp; refrained from it with continence that
                    would not have disgraced a hermit. but on trying its effect,
                    they appear beneficial, &amp; certainly have not been
                    injurious. <ref target="people.html#DavyHumphry">Davy</ref>
                    is making important experiments upon the respiration of the
                    different airs – which will probably occasion an alteration
                    in the nomenclature. I saw a mouse die for want of
                        azote<note n="10" place="foot" resp="editors">Nitrogen.
                        As azote means ‘without life’, it was a ‘Hibernicism’
                        that the mouse died for lack of azote.</note> – to such
                    Hibernicisms the present name would lead.</p>
<p rend="indent1"> I wish you had among your schemes a way of
                    manufacturing paper so as to render it cheap. if this could
                    be done from some of our useless vegetables, or the parts of
                    the esculent ones that are thrown away, it would be of great
                    service by rendering publications cheaper, &amp; thereby
                    pos[MS torn]tending their circulation &amp; influence. is
                    not this practicable? – your wooden clogs I shall be glad to
                    profit by. leathern ones are expensive, &amp; wet feet very
                    disagreeable.</p>
<p rend="indent1"> This morning I picked up a book upon alchemy,
                    poetry &amp; prose, text &amp; comment; all the others books
                    in this rare science that I had seen were pure dullness, but
                    this soars into the sublime of nonsense – Kings &amp; Queens
                    &amp; deaths &amp; resurrections, &amp; gate after gate, – a
                    perfect book of Revelations. Eirenæus Philalethes the
                    author, alias, if I mistake not, Thomas Vaughan,<note n="11" place="foot" resp="editors">Thomas Vaughan (1621–1666;
                            <title>DNB</title>), doctor and alchemist.</note>
                    one of the last-century quacks, who were a little more
                    decent than the present generation, &amp; contented
                    themselves with driving people mad instead of poisoning
                    them.</p>
<p rend="indent1">
<ref target="people.html#FrickerEdith">Edith</ref> &amp;
                        <ref target="people.html#SoutheyMargaret">my
                        mother</ref> desire to be remembered. – I sent <ref target="people.html#BiddlecombeCharles">Biddlecombe</ref> some fortnight ago a book upon
                    ulcerated legs<note n="12" place="foot" resp="editors">Probably Thomas Baynton’s (1761–1820)
                            <title>Descriptive Account of a New Method of
                            Treating Old Ulcers of the Legs</title>, first
                        published in 1797, but reissued in Bristol in
                        1799.</note> – for his mother. I should like to know
                    that he had received it – as otherwise enquiry should be
                    made here.</p>
<closer>
<salute rend="indent1">Yours truly</salute>
<signed rend="indent2"> Robert Southey.</signed>
</closer>
<postscript>
<p>
<address>
<placeName>
<ref target="places.html#KingsdownParade">Kingsdown</ref>.</placeName>
</address>
<date when="1800-02-03">Feb<hi rend="sup">y</hi>. 3.
                            1800.</date>
</p>
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