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<title type="main">The Collected Letters of Robert Southey. Part 2: 1798-1803 </title>
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<name>Southey, Robert, 1774-1843</name>
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<idno type="nines">rce660</idno>
<idno type="edition">letterEEd.26.651</idno>
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<p>Huntington
                        Library, RS 19.  Previously  published: Kenneth Curry
                        (ed.), New Letters of Robert Southey, 2
                        vols (London and New York, 1965), I, pp. 266-268 [dated
                        January 1802].</p>
<p>These letters were edited with the assistance of Carol Bolton, Tim Fulford and Ian Packer</p>
<p>For permission to publish the text of MSS in their possession, the editor wishes to thank the Beinecke Rare
											Books and Manuscript Library, Yale University; Berg Collection of English and American Literature, The New
											York Public Library, Astor, Lenox and Tilden Foundations; the Bodleian Library Oxford University; the
											British Library; Boston Public Library; the Syndics of Cambridge University Library; the Syndics of the
											Fitzwilliam Museum Cambridge; Haverford College, Connecticut; the Historical Society of Pennsylvania; the
											Hornby Library, Liverpool Libraries and Information Services; the Houghton Library, Harvard University;
											the John Rylands Library, Manchester; the Kenneth Spencer Research Library, University of Kansas; Luton
											Museum (Bedfordshire County Council); Massachusetts Historical Society; McGill University Library; the
											National Library of Scotland; the Newberry Library, Chicago; the New York Public Library (Pforzheimer
											Collections); the Pierpont Morgan Library, New York; the Public Record Offices of Bedford, Suffolk (Bury
											St Edmunds) and Northumberland, the Master and Fellows of Trinity College, Cambridge; the Society of
											Antiquaries of Newcastle upon Tyne; the Trustees of the William Salt Library, Stafford, the Wisbech and
											Fenland Museum; the University of Virginia Library.</p>
<p>A research grant from the British Academy made much of the archival work possible, as did support from the
											English Department of Nottingham Trent University.</p>
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<div n="651" type="letter">
<head>651. Robert Southey to <ref target="people.html#RickmanJohn">John Rickman</ref>,
                        <date when="1802-01-17">[c. 17 January 1802]</date>
<note place="foot" resp="editors" type="headnote">Address: To/
                            M<hi rend="sup">r</hi> John Rickman Esq<hi rend="sup">r</hi>
<lb/>Endorsement: R.S. Jan 17/ 1802<lb/>MS: Huntington
                        Library, RS 19<lb/>Previously published: Kenneth Curry
                        (ed.), <title>New Letters of Robert Southey</title>, 2
                        vols (London and New York, 1965), I, pp. 266-268 [dated
                        January 1802].</note>
</head>
<opener>
<salute>My dear Rickman</salute>
</opener>
<p rend="indent1"> You will not be surprized to learn that I
                    have lost <ref target="people.html#SoutheyMargaret">my
                        Mother</ref>. She had so long made a part of all my
                    cares &amp; calculations &amp; hopes that I shall very long
                    feel the loss. but enough of this. I have something of your
                    philosophy. which old Epictetus<note n="1" place="foot" resp="editors">Epictetus (c. 55-135 AD), Greek Stoic
                        philosopher. His ideas were preserved by his pupil,
                        Lucius Flavius Arrianus (before 86-after 146 AD) in the
                            <title>Enchiridion</title>, or Handbook of
                        Epictetus’s thought.</note> taught me, &amp; know how
                    foolish it is to foster unavailing thoughts of
                    disquietude.</p>
<p rend="indent1"> The disturbances &amp; inconveniences of a
                    sick house have hitherto kept me from seeing your
                        cousin.<note n="2" place="foot" resp="editors">Mr
                        Beaumont (first name and dates unknown).</note> I had
                    engaged <ref target="people.html#LambCharles">Lamb</ref> to
                    meet him, &amp; was obliged to put him off on that account.
                    We are now meditating a removal from lodgings that are
                    become unpleasant. <ref target="people.html#CorryIsaac">M<hi rend="sup">r</hi> Corry</ref> has offered me
                    apartments on the second floor of his official house. they
                    are bad rooms, &amp; unfurnished. still if I can hire
                    furniture I am disposed to like the scheme – because we
                    become as independant as dwellers in the Inns of Court or
                    Colleges, &amp; because I may doubtless lock up my books
                    there when we migrate to green Erin.<note n="3" place="foot" resp="editors">Ireland.</note> The little intercourse we
                    have of late had has been of the same kind. – except indeed
                    that I am a gainer by a ream of this paper, a ream of
                    foolscap &amp; another of note-sheetlings, all of the same
                    quality with appropriate pens &amp; sealing-wax. Likewise he
                    offered &amp; paid me a second quarter in advance. in all
                    this there is a<del rend="strikethrough">n</del> kind
                    attention of which I am duly sensible. he introduced me
                    yesterday to his nephew, a young man of Patrician speech
                    &amp; countenance.<note n="4" place="foot" resp="editors">Unidentified; a relative of either Corry or his
                        long-term partner, and mother of his six children, Jane
                        Symms (dates unknown).</note> but still no dinner –
                    &amp; nothing to do except reading Gregorys Economy of
                        Nature<note n="5" place="foot" resp="editors">George
                        Gregory (1754-1808; <title>DNB</title>), <title>The
                            Economy of Nature Explained</title> (1796).</note>
                    with William.<note n="6" place="foot" resp="editors">William
                        Corry (c. 1786-1853), son of Isaac Corry. Southey was
                        employed as Isaac Corry’s secretary, a post paid for by
                        government funds. In fact, he was participating in a
                        parliamentary expenses scandal. The secretarial post was
                        a front, and Corry fraudulently diverted Southey’s
                        services, using him to tutor his children.</note>
</p>
<p rend="indent1"> The uncomfortable state of feelings to which
                    of late I have been subject, have produced some good. I felt
                    a stronger necessity for employment, &amp; my historical
                        papers<note n="7" place="foot" resp="editors">Papers and
                        notes relating to Southey’s projected ‘History of
                        Portugal’.</note> are considerably increased thereby. my
                    collateral reading &amp; collections are so extensive that
                    there is some reason to suspect I may find a surplus enough
                    for a volume of Works of Supererogation.<note n="8" place="foot" resp="editors">In Catholic theology, works
                        of supererogation are those beyond what is required by
                        God. So Southey’s supplementary volume would include all
                        his research beyond what was needed for his ‘History of
                        Portugal’.</note> Some of the wild Tales which are half
                    history &amp; half invention – the romance of history – but
                    the history of manners – I shall berhyme – &amp; then you
                    will see them in the Morning Post.<note n="9" place="foot" resp="editors">Southey had recommenced writing for the
                            <title>Morning Post</title> in autumn 1801, but only
                        contributed three poems. Two of them would fit the
                        description he gives here: ‘O Thou Moor of Moreria’,
                            <title>Morning Post</title>, 18 September 1801; and
                        ‘Ballad. From The Spanish’, <title>Morning Post</title>,
                        23 December 1801. He contributed nothing in 1802, but
                        published 13 poems (translations and original works) in
                        the newspaper in 1803.</note> You will easily recognize
                    the mark of the beast. Madoc<note n="10" place="foot" resp="editors">Southey had completed a version of
                            <title>Madoc</title> in 1797-1799 and was revising
                        it for publication. It did not appear until 1805.</note>
<del rend="strikethrough">proceeds</del> &lt;grows&gt; very
                    slowly – symptoms of a long-living tree.</p>
<p rend="indent1">
<ref target="people.html#LambCharles">Lambs</ref> play is
                    not yet born.<note n="11" place="foot" resp="editors">Charles Lamb’s <title>John Woodvil: A Tragedy</title>
                        (1802).</note> the Press is parturient &amp; I am
                    looking with the expectation of hope for little
                        Margaret.<note n="12" place="foot" resp="editors">Margaret is a central character in <title>John Woodvil:
                            a Tragedy</title> (1802).</note>
<ref target="people.html#CottleJoseph">Cottle</ref> – he who
                    brayed thro the epic trumpet, &amp; played afterwards upon
                    the Jews-harp, hath committed another work, an anonymous
                    satire named the Methodist.<note n="13" place="foot" resp="editors">Cottle’s <title>Alfred, An Epic Poem, in
                            Twenty Four Books</title> (1800); <title>A New
                            Version of the Psalms of David</title> (1801); and,
                        pseudonymously, <title>The Methodist</title> (1801). The
                        latter was reviewed as ‘entirely of the ironical kind,
                        and is intended as a severe and biting satire against
                        those who are not Methodists, particularly of the
                        Established Church, and, above all, the Bishops. The
                        author writes in the character of a zealous opposer of
                        Methodists’, <title>British Critic</title>, 20
                        (September 1802), 320-321.</note> quite as long &amp;
                    rather more fanatical than the extempore sermon of his own
                    Angel in Alfred.<note n="14" place="foot" resp="editors">Joseph Cottle, <title>Alfred, An Epic Poem, in Twenty
                            Four Books</title> (London, 1800), pp.
                        417-437.</note> Methodism has been very hurtful to him.
                    his head has lost something – but such a head it matters not
                    what becomes. but since he has taken to faith he has taken
                    leave of good works. this rascally sect is growing with a
                    dangerous rapidity. old <ref target="people.html#VincentWilliam">Vincent</ref> has
                    resented their attack upon Public Education with spirit
                    &amp; abilities that gave me very great satisfaction.<note n="15" place="foot" resp="editors">Southey’s old enemy
                            <ref target="people.html#VincentWilliam">William
                            Vincent</ref>, Headmaster of Westminster School. His
                            <title>A Defence of Public Education</title> (1801)
                        refuted charges that religious education was being
                        neglected in public schools.</note> there is a war
                    brooding between our old Clergy, &amp; these fanatics, who
                    if they get the upper hand would torment us in all
                    imaginable ways – from compelled attendance on hour-long
                    sermons – up to roasting alive. – I take shelter in the
                    Church that I may not be driven to the Meeting-House. &amp;
                    shall roar aloud if the Mother Church be in danger, with
                    hearty good will. from ignorant Calvinistic persecution Good
                    Lord deliver me! if I must believe or burn let me at least
                    turn to a Jesuits faith.</p>
<p rend="indent1"> I know not whether it is worth while to
                    transfer the Westminster ticket<note n="16" place="foot" resp="editors">A ticket for Westminster Public Library,
                        a subscription library, founded in 1789.</note> – I have
                    enough employment upon the old books of the Redcross Street
                        Library.<note n="17" place="foot" resp="editors">Dr
                        Williams’s Library, London, which was established by a
                        bequest from the dissenting minister, Daniel Williams
                        (c. 1643–1716; <title>DNB</title>).</note> yesterday the
                    three first volumes of the Acta Sanctorum<note n="18" place="foot" resp="editors">
<title>Acta
                            Sanctorum</title> (1643-1940) , a 68-volume
                        hagiography of Catholic saints, organised by calendar
                        date of the saints’ feast-days.</note> reached me from
                    thence. noble books in which I find materials for every
                    thing. perhaps you do not know that the first article in
                    this immense work is – De sacrosancto Praeputio Christi
                    &amp; of where it was kept as a relic till immani
                    Calvinistarum furore deperditum! – </p>
<p rend="indent1"> Controvertitur a quibasdam an Christus cum
                    praepartio resurrexit. de quo consuli posount<note n="19" place="foot" resp="editors">The passage is taken from
                            <title>Acta Sanctorum</title>, 1. Jan.,
                        ‘Commemoratio Sacrosancti Praeputtii Christi’ and
                        translates as: ‘About Christ’s sacred foreskin &amp; of
                        where it was kept as a relic until destroyed by the
                        manic fury of the Calvinists. Some dispute whether the
                        resurrected Christ had a foreskin. They demand a
                        consultation on it’. January 1 is the Feast of the
                        Circumcision, hence this is the first article in the
                        first volume of the <title>Acta
                        Sanctorum</title>.</note> &amp;c &amp;c – </p>
<p rend="indent1"> however you may like to hear the most
                    probable opinion up[MS torn] article of faith Quod resectum
                    est censet probabile esse in terris mansisse. corpus tamen
                    resurgens habuisse praeputium formatum ex aliquâ parte
                    materiae illius, quae aliquando fuerat in corpore Xti, &amp;
                    per continuam erat nutritionem resoluta.<note n="20" place="foot" resp="editors">The passage translates as:
                        ‘What was cut off he thinks probably remained on earth,
                        but the resurrected body had a foreskin made from some
                        part of the substance which had once been in Christ’s
                        body, and had been kept supple by continuous
                        feeding.’</note>
</p>
<p rend="indent1"> As a better specimen of the same volume I
                    find the warm bath used in Ireland about the age of S<hi rend="sup">t</hi> Patrick.<note n="21" place="foot" resp="editors">
<title>Acta Sanctorum</title>, 1. Jan.,
                        ‘De S. Mochua sive Cuano Abbate in Hibernia’.</note>
</p>
<p rend="indent1"> The famous Preface<note n="22" place="foot" resp="editors">The ‘Preface’ to George Dyer’s
                            <title>Poems and Critical Essays</title>
                        (1802).</note> which underwent elaboration
                    proportionally longer than the nine years gestation of a
                    classical poet<note n="23" place="foot" resp="editors">Quintus Horatius Flaccus (65-8 BC), <title>Ars
                            Poetica</title>, line 388, advised poets to keep
                        their works back from publication for nine years.</note>
                    – shall be bought &amp; carried to Ireland – &amp; if need
                    be deposited in the Library for <hi rend="ital">Irish
                        Information</hi> – </p>
<closer>
<salute rend="indent1"> God bless you. </salute>
<salute rend="indent2"> yrs</salute>
<signed rend="indent3"> R S.</signed>
</closer>
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