An antiquarian holds up his spectacles in his right hand to examine an object that resembles an Egyptian mummy. He stoops and holds a cane in his left hand, a tri-corner hat under his arm. He is dressed in breeches and a coat with deep cuffs and prominent buttons, a wig, and buckled shoes. He wears blue worsted stockings, an informal alternative to silk ones, and the typical designation of a “bluestocking” or intellectual. A frilly cravat and shirt cuffs are visible beneath his coat. An Egyptian sphinx and a large vase that resembles an oenochoe, an ancient Greek wine jug, lie at the antiquarian's feet.
Copyright 2009, Chazen Museum of Art, University of Wisconsin-Madison
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This print depicts an antiquarian, a student of antiquities and the material remains of the past. As represented here, the antiquarian shares characteristics with the connoisseur—a lean build, stooping posture, and the use of spectacles to register intense visual attention—and, given his interest in a particular set of art objects, could be categorized as a subset of this latter type. However, the antiquarian could also be considered a practicing artist: for example, one of the most famous antiquarians of the eighteenth-century, James “Athenian” Stuart, was a professional painter, architect, designer of interiors, furnishings, and medals, as well as the author of Antiquities of Athens. While combining qualities of the practitioner and the patron, the antiquarian also combines the natural philosopher’s empiricism with the historian’s interest in the past. Consequently, although the antiquarian is a recognizably distinct type, he also epitomizes the fluidity between a wide range of occupations in the Romantic period. Finally, by depicting the antiquarian as elderly (signified by his stooped posture and cane), the image draws a distinct parallel between the type and the objects he examines, a conflation further effected by the term "antiquarian" itself, which was also used to describe any object associated with age ("antiquarian, adj. and n.," OED).
The Society of Antiquaries
The Society of Antiquaries had its first meeting in 1707 at the Bear Tavern on the Strand, London. The society received a royal charter in 1751, and in 1780 the Society moved its premises to Somerset House, where it had been granted space, along with the Royal Academy of Arts, by George III. The Society of Antiquaries was one of many societies founded in the eighteenth century where like-minded gentleman could pursue an intellectual or professional interest. Although individuals were often members of multiple societies, demonstrating the fluidity of occupation types in the Romantic period, the institution of societies also presumed a certain definitive cohesion among their members. Many of these societies also acted as patronage networks by providing a forum where wealthy patrons and professional practitioners could interact more freely on the premise that both were equally identifiable, for example, as antiquarians, or as their society’s given occupation type.
The Ancient World
The antiquities depicted in this image reference ancient Egypt and ancient Greece, both of which were controlled by the Ottoman Empire at the time this print was produced.
The print depicts an antiquarian engaged in the study of several ancient artifacts. The object that most engrosses him, the mummy, seems to both mirror his image and return his gaze. Consequently, the print conflates the student of antiques with the art objects he studies, troubling notions of subjectivity, objecthood, and alterity.
In this print, the student of art objects is conflated with the art objects he studies. This conflation is primarily effected by the antiquarian's elderly age, which seems to categorize him with the ancient objects he examines. The comparison is made more direct by the Egyptian mummy, whose grey hair and spectacles mirror those of the antiquarian: the living person and the objectified human remains become interchangeable. Similarly, the lips of the oenochoe are puckered up as if it were going to kiss the sphinx, an entity that is even more explicitly a combination of the human and the non-human. The reduction of the human figure to the status of an antique object and the corresponding anthropomorphism of those antiquities recalls the eighteenth-century fascination with it-narratives and thing poems; furthermore, this conflation suggests the similar roles of the antiquarian type and the antiquities he studies as commodities for circulation. The antiquarian not only becomes a commodity by selling his services in the cultural marketplace, but also by becoming the subject of satirical prints that were exchanged commercially.
The juxtaposition of ancient Greek and ancient Egyptian artifacts is curious given the very different attitudes towards these cultures in eighteenth-century Britain. While ancient Greece was considered the cradle of Western civilization, ancient Egypt was negatively perceived as an exotic and degenerate culture (Barrell). However, both Greece and Egypt were part of the Ottoman Empire during the nineteenth century, and so the juxtaposition of their artifacts in the print enables the antiquarian to first, gloss these distinct ancient cultures and second, to conflate the modern empire with the ancient, static, and objectified Orient. The occidental antiquarian is therefore granted the right to inspect, examine, and study the oriental "Other." And yet, the print’s conflation of these ancient artifacts with the human antiquarian suggests that the Other can look back in a way that is both humorous and unsettling to the Occident’s assumption of power.
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"antiquarian, adj. and n." The Oxford English Dictionary. 2nd ed. 1989. OED Online. June 2013. Oxford UP. 19 August 2013.
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---. Ruins in a Landscape: Essays in Antiquarianism. Edinburgh: Edinburgh UP, 1976. Print.
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Thomas Rowlandson, An Antiquarian, October 23, 1789. Hand-colored etching, 14.25 x 10.25 in (24.77 x 34.93 cm). Gift of the Louis and Annette Kaufman Trust, 2001.116.24.