The History and Present State of Discoveries Relating to Vision, Light, and Colours, Plate II
"Plate II" features seven illustrations to accompany Priestley’s text, including: a parabolic or burning mirror; a diagram of a convex lens used for magnification; a diagram of how light passes through the eye; a drawing of a room-sized camera obscura in which the image outside the chamber is shown projected onto the wall of the room; an illustration of a hollow polished cylinder copied from Kircher’s Ars Magna Lucis et Umbrae (1646); and the formation of a rainbow with light.
Copyright 2009, Department of Special Collections, Memorial Library, University of Wisconsin-Madison, Madison, WI
The History and Present State of Discoveries Relating to Vision, Light, and Colours
RE26 O6 P75 H57 1772
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Inscr. top right with “Pl. II”
“Plate II” appears in the original text by Joseph Priestley, The History and Present State of Discoveries Relating to Vision, Light, and Colours.
Priestley received the LL.D. degree of Edinburgh University on December 4, 1764 and was elected a Fellow of the Royal Society on June 12, 1766. In addition to the publication of The History and Present State of Discoveries, Priestley also received the Copley Medal from the Royal Society in 1773 for his paper “Observations on Different Kinds of Air,” published in the Philosophical Transactions of the Royal Society (R. Schofield, “Priestley, Joseph”).
Joseph Priestley, LL.D, F.R.S. (1733-1804): a theologian, natural philosopher, and author of the text. The book is dedicated to the Duke of Northumberland, Earl Percy.
The Royal Society of London and the Lunar Society of Birmingham (J. Uglow, “Lunar Society”)
The text was composed in Leeds, West Yorkshire, England.
Priestley was minister of the Mill Hill Chapel congregation when the book was published (R. Schofield, “Priestley, Joseph”).
Figure 15 on “Plate II” is from Kircher’s Ars Magna Lucis et Umbrae (1646). A German language translation of the text was published in 1774, but no other English versions were published (W. Brock, “Enlightened Experimentalist,” 56).
“Plate II” features seven illustrations to accompany the sections of Priestley’s text, entitled “Period I: The Revival of Letters in Europe,” and “Period II: From the Revival of letters in Europe to the discoveries of Snellius and Descartes.” Figure 10 illustrated a parabolic mirror or burning mirror, the type of which was used to light fires in ancient times by focusing the sun’s rays; Priestly notes, “this was the form of mirror with which Archimedes burned the Roman fleet” (History and Present State, 14). Figure 11 is a diagram of a convex lens used for magnification as an optical phenomenon. Figure 12 illustrates the anatomy of the human eye, explicating the components essential to “this instrument of vision” (J. Priestley, History and Present State, 32). Figure 13 is a diagram demonstrating how light passes through the eye, using the “crystalline humour” as the lens that focuses the light on the retina (J. Priestley, History and Present State, 34). Figure 14 is a drawing of a room-sized camera obscura in which the image outside the chamber is shown projected, inverted, on the wall of the room after passing through a small aperture with a lens (J. Priestley, History and Present State, 37). Figure 15 is an illustration, copied from Kircher’s Ars Magna Lucis et Umbrae (1646), of a polished hollow cylinder. An image placed at the bottom of the cylinder will appear “like a real solid substance, suspended within the mouth of the vessel” (J. Priestly, History and Present State, 47). Figure 16 tracks “the progress of a ray of light in the formation of a rainbow” (J. Priestley, History and Present State, 52).
The history of scientific inquiry, especially concerning such subjects as optics, light, mirrors, vision, anatomy of the eye, lenses, and optical equipment.
Theologian, natural philosopher, dissenter, and polymath, Joseph Priestley situated this work within a centuries-long lineage of observation and experimentation in the natural sciences. He considered this text the first volume of his intended, extensive work to be entitled The History of all the Branches of Experimental Philosophy; the work was ultimately not completed due to his increasing preoccupation with the Unitarian ministry and the tumult created by his theological and political beliefs, including the Birmingham Riots of 1791 and his eventual emigration to the United States (R. Schofield, “Priestley, Joseph”).
For the first volume of this comprehensive history, Priestley “chose the history of optics, on which there was abundant information” published on the topic from which he could draw; however, unlike Smith’s A Compleat System of Opticks, published thirty-four years earlier, Priestley was unable to elucidate the subtler mathematical supports for optical physics (R. Schofield, “Priestley, Joseph”). In its discussion of the accomplishments of ancient Greek and Roman mathematicians and natural philosophers, the findings of Alhazen (Ibn al-Haytham) and other “Arabian Philosophers,” as well as those advances made by Kircher, Roger Bacon, Giovanni Battista della Porta, Newton, and others, Priestley’s The History and Present State concretely connects optics to an emerging, Romantic sensibility concerned with history. The Romantic consciousness conceived of history as an organic, continuously unfolding process and “believed in the reality and diversity of human experience rather than the uniformity of universal abstractions” (A. Kennedy, “Historical Perspectives in the Mind of Joseph Priestly,” 173).
As with many of the images in this gallery, “Plate II” from The History and Present State juxtaposes precise diagrams explicating optical physics with illustrations of instruments used for optical amusements and illusions (like the camera obscura), suggesting Romanticism’s wide-ranging preoccupation with vision. Priestley acknowledges the historical presence of the camera obscura, crediting Della Porta with “the invention of the Camera Obscura, which furnishes one of the most amusing and pleasing experiments in the whole compass of opticks” (J. Priestley, History and Present State, 34); he also notes, however, that Della Porta overlooked the possibility of using the device to draw “with great exactness” (37). This observation of Priestley demonstrates his own awareness of the instrument’s numerous, potential uses for both optical experimentation and recreation.
The camera obscura illustrated on “Plate II” (Figure 14) is an entire room, in which an observer could obscure him or herself in order to view the inverted, projected image created within. This is an early version of the camera obscura that effectively illustrates the way in which the apparatus disembodies and interiorizes vision (J. Crary, Techniques of the Observer, 39). However, the variety of other optical devices that are juxtaposed with the camera obscura on “Plate II,” including explorations of light and illusions, denies the camera obscura’s singular status. This straight-forward arrangement of optical interests challenges Crary’s assumption that the camera obscura was the sole model of vision in the Romantic period, later replaced by models which privileged “the process of perception itself” over the camera obscura’s inflexible and static mode of vision (J. Crary, Techniques of the Observer, 137-138).
A history of the natural science of optics.
Brock, W.H. “Joseph Priestley, Enlightened Experimentalist.” Joseph Priestley, Scientist, Philosopher, and Theologian. Ed. Isabel Rivers and David Wykes. Oxford: Oxford University Press, 2008. 49-79.
Cantor, Geoffrey. Optics after Newton: Theories of Light in Britain and Ireland, 1704-1840. Manchester, UK: Manchester University Press, 1983.
Crary, Jonathan. Techniques of the Observer: On Vision and Modernity in the Nineteenth Century. Cambridge, MA: MIT Press, 1990.
Jackson, Myles W. "Optics" Encyclopedia of the Enlightenment (e-reference edition) . Ed. Alan Charles Kors. Oxford: Oxford University Press, 2002/2005. 2 March 2009 http://www.oxford-enlightenment.com/entry?entry=t173.e513.
Kennedy, Alison. “Historical Perspectives in the Mind of Joseph Priestly.” Joseph Priestley, Scientist, Philosopher, and Theologian. Ed. Isabel Rivers and David Wykes. Oxford: Oxford University Press, 2008. 172-202.
Priestley, Joseph. The History and Present State of Discoveries Relating to Vision, Light, and Colours. London: Printed for J. Johnson, 1772.
Schofield, Robert E. “Priestley, Joseph (1733–1804).” Oxford Dictionary of National Biography. Ed. H. C. G. Matthew and Brian Harrison. Oxford: Oxford University Press, 2004. Online ed. Ed. Lawrence Goldman. May 2007. 10 Mar. 2009 http://www.oxforddnb.com/view/article/22788.
Uglow, Jenny. The Lunar Men: Five Friends Whose Curiosity Changed the World. New York: Farrar, Straus, and Giroux, 2002.
---. “Lunar Society of Birmingham (act. c.1765–c.1800).” Oxford Dictionary of National Biography. Online ed. Ed. Lawrence Goldman. Oxford: Oxford University Press, Oct. 2008. 11 Mar. 2009 http://www.oxforddnb.com/view/theme/59220.
Wade, Nicholas J. A Natural History of Vision. Cambridge, MA: MIT Press, 1998.
Joseph Priestley, The History and Present State of Discoveries Relating to Vision, Light, and Colours, Plate II: Optical and image making technologies, engraving, 22.2 x 19.4 cm, inscr. top right with “Pl. II,” UW Department of Special Collections, Gift of Daniel and Eleanor Albert.