The American philosopher Stanley Cavell arrives at the striking conclusion that “romanticism opens with the discovery of the problem of other minds, or with the discovery that the other is a problem, an opening of philosophy.” Cavell’s account of how Romanticism opens is not historical in orientation, but rather offers a rich conceptual, aesthetic, and ethical site of concern that both interrupts and generates his life’s work—thus presenting an opening for scholars and students of the Romantic Period to think the subject of Romanticism anew in studying (with) Cavell. The present collection—with essays (in suggested reading order) by Emily Sun, Paul Fry, Eric Lindstrom, Eric Walker, and Anne-Lise François, and a substantial Afterword by Joshua Wilner—hinges between the efforts to record Cavell’s engagement with British Romantic texts and to stage new interventions.
This issue takes its inspiration from the writings on translation, tragedy and twentieth-century literary theory in the work of the late Romanticist and comparatist Tom McCall, who died suddenly in January 2011. Three noted Romanticists and literary theorists, taking off from specific critical essays by McCall, explore the centrality of Greek tragedy as it emerges in Romantic writing (especially that of Friedrich Hölderlin), for philosophy, literature, and literary theory. Passing between the Greek and the German (notably in Hölderlin’s translations of Sophocles), and between the literary and the philosophical, these papers offer new and original insights into the complex ways in which Romantic writing was bound to the translation and interpretation of Greek writing and the unique manner in which twentienth-century literary theory emerged from the Romantic reflection on the relation between language and the emergence (and suspension) of thought. Edited and introduced by Cathy Caruth, with essays by Cathy Caruth, Ian Balfour, David S. Ferris, and three contributions from Tom McCall (1 |2 |3).
Featuring essays by leading art historians, literary scholars, and historians of antiquarianism, this volume sheds new light on Romanticism's material and visual cultures. Romantic Antiquarianism reveals the important role that antiquarian discourses and practices played in shaping neoclassicism, the sublime, and other major concepts of the Romantic period. Edited and introduced by Noah Heringman and Crystal B. Lake, with essays by Martin Myrone, Jonathan Sachs, Thora Brylowe, Rosemary Hill, Timothy Campbell, Ina Ferris, & Sam Smiles, and a response by Jonah Siegel.
In the interview that comprises this volume, Anne Mellor recounts her determined commitment to rethinking Romanticism through the lens of gender. On the eve of retirement, Mellor continues to query our assumptions and preoccupations as Romanticists, even as she looks back on her long career. The audio clips attached to the transcription resonate with Mellor’s intellectual curiosity, as her voice continues to prompt the reader to return to the texts, the archives, and the critical concerns of Feminist Romanticism. Roxanne Eberle introduces the volume and conducts the interview.
The six essays collected here suggest that Romanticism exposes us to a materialism that cannot merely be overcome and an idealism with which it is not identical. By reading beyond the texts conventionally associated with Romanticism, and by recasting the critical tendencies–from thing theory to object oriented ontology–through the poets, genres, and critics of Romanticism, these essays position Romanticism (and show how Romanticism may always have been positioned) in another relation to things as they are–or may be.
This volume is dedicated to both excavating the Romantic genealogies of visuality and charting directions for the ways in which the study of Romantic visual culture may redraw the geographic, temporal, and disciplinary bounds of Romanticism, bringing diverse, and in some instances new, objects and their ethical, political, and aesthetic stakes into view. The essays investigate three broad inquiries: 1) technologies of vision and objectivity’s slippages; 2) the indigenous or transplanted fruits of visuality’s New World Genealogies and 3) the role of proto-photography, panopticism, and slavery in the spectral formation of Romantic visuality. Emphasizing the ways we interpret visuality in romantic culture, the volume invites reconsideration of media, practices, and discourses that would seem to belong to earlier and later periods—from the artifacts and modes of viewing attached to curiosity and to technologies and ways of imaging and imagining that have become aligned with photography and the digital. The volume includes an editor's introduction by
Theresa M. Kelley and Jill H. Casid, with essays by Sophie Thomas, Marcus Wood, Matthew Francis Rarey, Kay Dian Kriz, and Lucy Kamiko Hawkinson Traverse.