ART. VII. John de Lancaster: a Novel. By Richard
Cumberland, Esq. In 3 Vols. cr. 8vo. pp. 884. London.
Lackington.1809.
[pp. 337-348] [original article in PDF
format]
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MR. CUMBERLAND has now borne arms in the fields of
literature for more than half a century: the nature
of his service has been as various as its date has
been protracted; nor has his warfare been without its
success and its honours. If he has never been found
in the very van and front of battle, he has seldom
lagged in the rear; and although we cannot find that
he has on any occasion brought home the spolia
opima, or qualified himself for the grand
triumph, it must be allowed that he has often merited
and obtained the humbler meed of an ovation. His
dramatic pieces are those on which his fame will
hereafter most probably rest. But the 'Terence of
England, the mender of hearts', unsatisfied with
having made more than one successful effort in modern
comedy, perhaps the most difficult of all
compositions, seemed determined to shew us that his
vein though fertile was not inexhaustible, and that
the friend of Garrick, of Goldsmith, and of Johnson,
could write plays fit only to be prefatory to the
more important matter of Mother Goose. These must be
forgotten ere the author of the West Indian, the
Brothers, the Jew, and the Wheel of Fortune, can
enjoy his full honours; but we can comfort him with
the assurance that the date of their memory is
already nearly expired. As a periodical writer, Mr.
Cumberland's classical learning and accurate taste,
his beautiful and flowing stile, and the pleasing
subjects on which he usually loves to employ himself,
compensate in some degree for want of depth of
thought, or novelty of conception. It is hardly
possible to speak too highly of his translations from
Aristophanes and the ancient Greek fragments, they
are not only equal, but superior, to any thing of the
kind in our language, and so great is our respect for
the author of these exquisite versions, that we will
not say a single word of his original poetry.
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But it is as a novelist that we are at present to
examine Mr. Cumberland's literary powers. We cannot
place Arundel and Henry on the same shelf with the
works of Fielding or Smollet, and we are the less
inclined to do so, as the latter novel, being a close
imitation of Tom Jones, serves particularly to shew
the wide difference between the authors. Yet Mr.
Cumberland's novels rank far above the usual stock in
trade of the circulating library, [337] are written
in easy and elegant language, and evince considerable
powers of observing generic, though not individual,
characters. Excepting Smollet alone, whose sailors
are, moreover, of a more ancient and rugged school,
none has better delineated the characteristic and
professional traits of the British navy, than Mr.
Cumberland. The mission to Spain filled his portfolio
with interesting sketches of that people, and of the
persecuted Jews, who yet reside amongst them, which
we often trace in his novels, tales and dramatic
labours. The works of former authors he has laid
liberally under contribution, and sometimes
new-dressed their characters so well, as to give them
an air of originality. Thus Ephraim Daw, in 'Henry',
is a methodistical parson Adams, having the same
simplicity of character, the same goodness of heart,
and the same disposition to use the carnal arm in a
good cause, qualified by the enthusiastic tenets and
language of the sect from which the author derives
him. It is therefore, we repeat, rather in
delineating a species than an individual that the art
of Mr. Cumberland consists, so far as it is original,
the distinguishing personal features which he
introduces being usually borrowed from others. Indeed
we know but two remarkable peculiarities of taste in
manners and incident which are completely his own,
and run through all his works. The first is an odd
and rather unnatural transfer of the task of
courtship from the hero to the heroine of the piece.
Mr. Cumberland seems to have found an inexpressible
charm in exchanging the attributes of the sexes, so
that the weaker may turn the chase upon the stronger,
and the pigeon become the pursuer of the hawk. The
frank and exacting manners of Charlotte Rusport, and
his other ladies, (which, should they ever become
fashionable, would be no slight inconvenience to our
modish gentlemen) were carried to their height in the
novel of Henry, in which the virtues of continence
and chastity, which, ever since the days of
Heliodorus, the first novelist on record, have been
esteemed the indispensable and inalienable property
of the heroine of the tale, were, vi et armis,
transferred to the hero, leaving the unfortunate
damsel to whom they rightfully belonged as bare of
both as the birch tree of leaves upon Christmas eve.
This singular taste seemed so deeply ingrafted in Mr.
Cumberland's system of writing, that when we
understood that he had selected a scriptural subject
for his last poem, we never doubted for an instant
that he had given the preference to the history of
Joseph and Potiphar's wife. And though then mistaken,
we find the present novel exhibiting symptoms too
peculiar to be over-looked in a general view of [338]
Mr. Cumberland's literary character. The second
predilection to which we alluded, is the peculiar
pleasure which this author finds in a duel with all
its previous pomp and circumstance of gentlemanlike
defiance, retort, and reproof valiant. A single
combat, either commenced or completed, makes a part
of almost all his narratives, and Doctor Caranza
himself cannot be estimated a more perfect judge of
points of honour concerning the distance, the arms,
and all the punctilio of the duello. Of this there is
enough, and to spare, in the following pages.
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The story of John de Lancaster is neither long nor
complicated. The principal character and real hero of
the novel is Robert de Lancaster, an ancient Welch
Esquire, whose character is derived from that of Mr.
Shandy, senior, chequered with the hundred attributes
of Cornelius Scriblerus, father of the renowned
Martinus. He is a great reader of all such learned
works as convey neither instruction nor information,
and in perusing the ancient historians, whether of
the classical or Gothic period, 'holds each stranger
tale devoutly true.' This humour is pushed into the
regions of utter and raving extravagance, especially
as, saving in points of learning or science, we are
required to believe that the old gentleman is not
only of a sane mind, but endowed with uncommon good
sense and talents, as well as with an admirable
temper and most benevolent disposition, the cast
whereof we think he derived from a certain 'Squire
Alworthy, of Alworthy Hall in Somersetshire,' who may
not be utterly unknown to some of our readers. The
credulity of this worthy person being seconded by no
small quantity of family pride, he places implicit
reliance on a pedigree which deduces his family in a
direct line, not from Brutus or Howel Dha, but from
Samothes, son of Japhet the third son of Noah; and
believes that his ancestor acquired the family-estate
sixty-six years after the taking of Troy, and eleven
hundred thirty and two years before the Christian
era. He credits another tradition, which affirms that
his ancestor taught King Bladud to fly; and another
concerning an island in Ireland where the natives are
immortal. As if this burden were not sufficient for
his faith, he believes with Mr. Shandy in the effect
of Christian-names upon their owners, with Cornelius
Scriblerus in the influence of the harp in appeasing
insurrections, and contends that 'soft airs well
executed on the flute, were found to be a never
failing cure for the sciatica or hip-gout.'—p.
289, Vol. I.
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When the tale opens, Robert de Lancaster is
residing quietly in his hereditary castle with his
daughter Cecilia an amiable [339] old maid, his son
Philip a sort of cousin german to the author's
excellent Ned Drowsy, and his daughter-in-law wife of
the said Philip, who is then just about to add an
heir to Kray Castle, and a link to the lineage of
Samothes ap Japheth ap Noah. This desirable event is
hastened in a very undesirable manner by an awkward
Welsh Baronet named Sir Owen ap Owen, who, in a fit
of tumultuous gallantry, overturns the tea-equipage
into the lap of Mrs. De Lancaster. While she receives
the necessary attendance in her premature
accouchement, the groupe below are left in
circumstances which again fatally remind us of the
Life and Opinions of Tristram Shandy. The elder De
Lancaster on this occasion harangues his friend
Colonel Wilson, a maimed officer on half-pay, the
Uncle Toby of the tale, whose blunt, soldier-like
simplicity is meant to contrast the absurd ingenuity
of his patron.
'So many things are assumed without
being examined, and so many disbelieved without being
disproved, that I am not hasty to assent or dissent
in compliment to the multitude; and on this account
perhaps I am considered as a man affecting
singularity: I hope I am not to be found guilty of
that idle affectation, only because I would not be a
dealer in opinions, which I have not weighed before I
deliver them out. Above all things I would not
traffic in conjectures, but carefully avoid imposing
upon others or myself by confident anticipation, when
nothing can be affirmed with certainty in this mortal
state of chance and change, that is not grounded on
conviction; for instance, in the case of the lady
above stairs, whose situation keeps our hopes and
fears upon the balance, our presumption is, that Mrs.
De Lancaster shall be delivered of a child, either
male or female, and in all respects like other
children—
'I confess, said Wilson, that is my
presumption, and I should, be most outrageously
astonished, should it happen otherwise.
'I don't think it likely, murmured
Philip.
'No, no, no, replied De Lancaster;
but we need not be reminded how many preternatural
and prodigious births have occurred and been recorded
in the annals of mankind. Whether the natives of the
town of Stroud near Rochester are to this day under
the ban of Thomas a Becket I am not informed; but
when, in contempt of that holy person, they wantonly
cut off the tail of his mule as he rode through their
street, you have it from authority that every child
thenceforward born to an inhabitant of Stroud was
punished by the appendage of an incommodious and
enormous tail, exactly corresponding with that, which
had been amputated from the archbishop's mule.
'Here a whistle from the colonel (to
the tune of Lilibulero, we presume) struck the
auditory nerves of Philip, who, gently laying his
hand [340] hand upon his stump, gravely reminded him
that Becket was a saint—
'De Lancaster proceeded—What
then shall we say of the famous Martin Luther, who
being ordained to act so conspicuous a part in
opposition to the papal power, came into the world
fully equipped for controversy; his mother being
delivered of her infant, (wonderful to relate)
habited in all points as a theologian, and (which I
conceive must have sensibly incommoded her) wearing a
square cap on his head, according to academic
costuma. This, Colonel Wilson, may may perhaps appear
to you, as no doubt it did to the midwife, and all
present at his birth, as a very extraordinary and
preternatural circumstance.
'It does not indeed appear so, said
the Colonel. I know you don't invent the fable; I
should like to know your authority for it.
'My authority, replied De Lancaster,
in this case is the same as in that of Becket's mule;
Martinus Delrius is my authority for both; and when
we find this gravely set forth by a writer of such
high dignity and credit, himself a doctor of
theology, and public professor of the Holy Scriptures
in the university of Salamanca, who is bold enough to
question it?
'I am not bold enough to believe it,
said Wilson.' p. 25-29.
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During this learned discussion, which we produce
as a specimen of the dialogue and manners, Mrs.
Philip de Lancaster is disencumbered of a boy, who,
after such absurd ceremony as suited an old
humourist, that half expected his grandson's arrival
with a tail at one extremity, and a doctor's cap at
the other, is christened by the name of John de
Lancaster. We are next treated with a long account of
a visit actually achieved by the ancient De Lancaster
to another old gentleman called Ap Morgan, the father
of Mrs. Philip de Lancaster, and maternal grandfather
to the infantine hero. Ap Morgan, it seems, had
discovered (something of the latest) that when
through paternal influence his daughter was induced
to bestow her hand upon the descendant of King
Samothes, she had sacrificed to filial duty a tender
predilection in favour of a certain gallant young
officer, by name Captain Jones. This circumstance he
communicates to old De Lancaster, acquainting him at
the same time, in very civil terms, that he was
grieved to death at having conferred his daughter on
so stupid a fellow as his son Philip, when she had
made a so much better choice for herself. To repay
this confidence, De Lancaster proves to Morgan,
without the assistance of Delrius, that he was not
responsible for the consequences of her obstinate
silence, that their son and daughter were admirably
matched, the lady being a religious hypochondriac,
and the gentleman a mere cypher; and that their
parental tenderness ought to overlook both as a blank
in their lineage, fixing their only hopes upon the
grandson, whom, under Providence, they had been the
means of producing to the De Lancasters and Ap
Morgans.—All which is admitted by old Morgan as
'a cure of the mournfuls;' his taste in consolation
being at least as peculiar as that of his friend in
history and philosophy.—Meanwhile, Penruth
Abbey, the seat of Sir Owen Ap Owen recieves two
important inmates. These are a Spanish lady, or
rather a Spanish Jewess, widow to a brother of the
baronet who had settled in Spain, and her son, the
heir of the title and estate.
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The descendants of Israel were heretofore
favourites with Mr. Cumberland. The characters of
Abraham Abrahams in the Observer, of Sheva in the
Jew, even of Nicolas Pedrosa in the lively tale which
bears his name, are honourable and able testimonies
of his efforts to stem popular prejudice in favour of
a people degraded because they are oppressed, and
ridiculed because they are degraded. Apparently,
however, he hath repented of his inclination towards
the Jews, for not only do this same Mrs. Ap Owen and
her son exhibit characters the most base, malicious,
and detestable, but their descent from the stock of
Abraham is thrown at their heads by all who speak of
them, and is obviously held out as one source at
least of their enormities. There is a singular
passage in Mr. Cumberland's Memoirs, from which it
would seem that the guilt of negligence at least, if
not of ingratitude, worse than witchcraft, has, in
his opinion, attached to the synagogue.*
Perhaps this may be one cause why he now spits upon
their Jewish gaberdine.
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In tracing the crimes of the Ap Owens, Mr.
Cumberland follows the maxim, 'Nemo repente
turpissimus.' The mother sets out by entrapping the
leisure, if not the heart, of Mr. Philip de [342]
Lancaster, whose hypochondriac spouse is now expected
to bid the world good night, under the influence of a
slow decline. The character of David Ap Owen also
opens gradually on the reader. He first pinches the
tail of a lap-dog: secondly, he gallops past young
John de Lancaster, in hunting, and maliciously
bespatters him with mud and gravel, to the great
damage of his clothes, and danger of his precious
eye-sight: thirdly, this 'Jew-born miscreant,' as De
Lancaster terms him, insults the youthful heir of
Kray Castle at a festive meeting of the family
harpers. But a darker scene is soon to
open,—Sir Owen Ap Owen, worried out of his life
by his sister-in-law and nephew, dies about the
period when John de Lancaster, from an amiable and
promising boy, has become a gallant youth. The
baronet had bequeathed to Cecilia de Lancaster, a
valuable diamond ring,—to young John, a
favourite hunter. The ring is stolen by Mrs. Ap Owen,
the horse hamstrung by her son, now Sir David. Their
villainy and cruelty are detected. The gentlemen of
the country, attached to the interest of the House of
Owen, and members of a hunt over which the heir of
that family presided, proceed to hold, what, for want
of a better word, we shall call a grand
palaver, upon this important occasion; and, after
a solemn investigation of these delinquencies,
transfer, in all form, their friendship and
allegiance to the rival house of De Lancaster. Sir
David and his mother are hooted from Wales, and
obliged to retreat to Portugal. This dark picture is
mingled with softer shades: John de Lancaster falls
in love with a beautiful girl, the daughter of that
same Captain Jones to whom his mother had been early
attached. Mrs. Philip de Lancaster had placed all her
earthly hopes on planning a match between her son and
the daughter of her lover. Yet this seemed an
untoward project, for at their very first interview,
John, as he is usually and concisely termed, being so
much struck with the young lady's beauty as to
substitute an ardent embrace for the more formal
salutation of a bow, alarms the discreet gouvernante,
who, ignorant of Mrs. De Lancaster's views, secludes
the young lady from so unceremonious a visitor. This
occasions some slight misunderstandings and
embarrassments, which we have not time to trace or
disentangle, as we hasten to the conclusion of the
novel.
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While Mrs. Philip de Lancaster was quietly dying
at Kray Castle, her husband was suddenly seized with
the fancy of setting out to take lodgings for her at
Montpellier. Most people would have thought his
company on the road more necessary to the invalid
than his exertions as an avant courier. But this
worthy poco curante was exactly in the
situation of the [343] Jolly Miller, who cared for
nobody and nobody for him, so he was permitted to
execute his plan of travelling without remonstrance
or interference. His evil destiny guided him to
Lisbon, where he received news of his lady's decease,
and immediately after fell into the society, and of
course into the toils, of the Ap Owens. These
Jewish—Spanish—Welch reprobates, by the
assistance of a Portugueze bravo with long whiskers,
compelled poor Philip to sign a bond, obliging
himself, under a high penalty, to marry Mrs. Ap Owen
before the expiration of three months. No sooner had
he submitted to this degrading engagement, than he
became anxious to evade the completion, and wrote a
most dismal penitentiary letter to his son John,
imploring him to hasten to Lisbon and rescue him from
the matrimonial shackles about to be forcibly imposed
on him. This epistle was delivered at Kray Castle by
a Mr. Devereux, who had sailed for England to learn
something of the characters of Sir David Ap Owen, ere
he countenanced his addresses to his sister. He is
soon convinced of the infamy of the baronet, and
returns to Portugal with young Lancaster, who loses
not a moment in flying to his father's assistance. He
came, however, too late, Philip was doomed to lose
his life through the only exertion of courage which
its course exhibited. Sir David had urged the
fulfilment of the bond, and, in a rencontre which
followed, basely availed himself of the assistance of
his bravo, to murder his intended father-in-law. When
John arrived, he found his father mortally wounded,
and his enemy in the hands of justice. The former
dies—the latter commits suicide, and Mrs. Ap
Owen throws herself into a convent or a synagogue, we
forget which. The fair hand of Miss Devereux is
conferred upon the son of Colonel Wilson, a gallant
young officer, who had accompanied John on his
Portuguese crusade. Her hand indeed he had proudly
refused to solicit, and almost to accept; for we are
told that her father's coffers overflowed with the
gold of Brazil, and that his daughter was a rock of
diamonds, while her lover was in all respects a
soldier of fortune. But this difficulty is overcome,
as is usual in Mr. Cumberland's plots, by the express
solicitations of the fair lady. The return of the
whole party to England is followed by the nuptials of
Amelia and John de Lancaster. His grandfather, for
their guidance, was pleased to compose pose a code of
rules for domestic happiness in the married state,
which are thus described:
'They consisted chiefly of truisms,
which he was at the pains of proving; and of errors
so obvious, that examination could not make [344]
them clearer. He pointed out so many ways, by which
man and wife must render each other miserable, that
he seemed to have forgot that the purport of his
rules was to make them happy. So little was this
learned work adapted to the object held out in the
title, that, if it had been pasted up for general use
on the door of a church, it may be doubted if any,
who had read it, would have entered there to be
married.'
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In John de Lancaster, although we cannot attach
the importance to it which is claimed by the author,
we find a good deal to praise. The language is
uniformly elegant and well-turned, some of the
repartees are neatly introduced, and the occasional
observations of the author are in general pointed and
sensible. Some scenes of pathetic interest arise from
the death of a young woman, robbed of her virtue by
the nefarious Sir David Owen. A Welch harper and poet
is repeatedly introduced, and many of his lyrical
effusions are not inferior to those of Mr. Dibdin.
The following verses might be sung to advantage at a
charity dinner when the subscription books were
opened, provided a few bumper toasts had previously
circulated.
Let thy cash buy the blessing and pray'r of the
poor,
And let them intercede when death comes to thy
door;
They perhaps may appease that importunate
power,
When thy coffers can't buy the reprieve of an
hour.
Foolish man, don't you know every grain of your
gold
May give food to the hungry and warmth to the
cold,
A purchase in this world shall soon pass
away,
But a treasure in Heaven will never
decay.—&c. &c.
Of the skill exhibited in conducting the
incidents, we cannot speak with much applause. The
black and flagitious villainy of Owen is without any
adequate motive, and is therefore inartificial and
revolting. Besides, John and he squabble and affront
and threaten each other through the whole book,
without coming to any personal issue. They are
constantly levelling their pistols, and alarming our
nerves with the apprehension that they will go off at
half-cock. We have, however, in this, as in all Mr.
Cumberland's novels, the pleasing feeling that virtue
goes on from triumph to triumph, and that vice is
baffled in its schemes, even by their own baseness
and atrocity. There is, we think, no attempt at
peculiarity of character, unless in the outline of
the grandfather, whose extravagance is neither
original nor consistent. Mr. Cumberland assures us
that he has turned over many volumes to supply Robert
de Lancaster with the absurd hobby-horsical erudition
diffused [345] through his conversation. No one will
dispute Mr. Cumberland's learning, but the allusions
to the classics might have been taken from any
ordinary work on antiquities; and to black letter
lore, he makes no pretence, almost all his hero's
references being to imaginary authors, and the
quotations devised for the nonce by Mr. Cumberland
himself. This is the more unpardonable, as a display
of ancient Welch manners, and appropriate allusions
to the history, legends and traditions of Gyneth,
Preslatyn, and Deheubarth, would have given his
hero's character the air, if not the substance, of
originality. The insertion of vague gibberish is a
wretched substitute. Had Ritson been alive he might
have rued his rash intrusion on this sacred ground.
The invention (even in jest) of suppositious
authorities and quotations, would certainly have
brought down castigation under some quaint and newly
furbished title, which had already served to
introduce the satire of Nash, Harvey, or Martin
Marprelate, such as 'Pap with a Hatchet, or a Fig
for my Grannum;' or, 'A very merrie and pithie
Comedie, intituled, The longer thou livest the more
Fool thou art.'
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Mr. Cumberland has made an affecting apology for
the imperfections of his novel, by calling upon us to
consider his long services and advanced age. It is
perhaps a harsh answer, that every work must be
judged of by its internal merit, whether composed
like that of Lipsius upon the day in which he was
born, or like the last tragedy of Sophocles upon the
very verge of human existence. We should, therefore,
have listened more favourably to this personal plea,
had we not been provoked by a strain of querulous
discontent, neither worthy of the author's years, of
his philosophy, nor of his real goodness of heart. We
have, for example, the following doleful lamentation
over the praise and the pudding, which, he alleges,
have been gobbled up by his contemporaries.
'If in the long course of my
literary labours I had been less studious to adhere
to nature and simplicity, I am perfectly convinced I
should have stood higher in estimation with the
purchases of copy rights, and probably been read and
patronized by my contemporaries in the proportion of
ten to one. To acquire a popularity of name, which
might set the speculating publishers upon out-bidding
one another for an embryo work (perhaps in meditation
only) seems to be as proud and enviable a
pre-eminence as human genius can arrive at: but if
that pre-eminence has been acquired by a fashion of
writing, that luckily fails in with the prevailing
taste for the romantic and unnatural, that writer,
whosoever he may be, has only made his advantage of
the present hour, and forfeited his claim upon the
time [346] to come: having paid this tribute to
popularity, he certainly may enjoy the profits of
deception, and take his chance for being marked out
by posterity (whenever a true taste for nature shall
revive) as the misleader and impostor of the age he
lived in.
'The circulation of a work is
propagated by the cry of the many; its perpetuity is
established by the fiat of the few. If we have no
concern for our good name after we have left this
world, how do we greatly differ from the robber and
assassin?—But this is nothing but an old man's
prattle. Nobody regards it—We will return to
our history.' Vol. ii. p. 176.
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By our troth, Mr. Cumberland, these be very bitter
words. We are no defenders of ghost-seeing and
diablerie.—That mode of exciting interest ought
to be despised as too obvious and too much in vulgar
use: but, when the appeal is made to nature, we must
recollect that there are incredibilities in the
moral, as well as physical, world. Whole nations have
believed in daemons and witches; but who can believe
that such a caricatura as Robert de Lancaster ever
existed out of the precincts of Bedlam?—There
is no one that has not, at some period of his life,
felt interested in a ghost-story; but it is
impossible to sympathise with a character who pins
his faith to figments as gross as if in his respect
for green cheese he had conceived the moon to be
composed of that savoury edible. Mr. Cumberland's
assumed contempt of public applause we cannot but
consider as an unworthy affectation. In fact, few men
have shewn more eagerness to engross the public
favour, of which he now grudges his contemporaries
their slight and transitory share. His papers have
come flying abroad on the wings of the hawkers. He
has written comedies at which we have cried, and
tragedies at which we have laughed: he has composed
indecent novels and religious epics. He has pandered
to the public lust for personal anecdote, by writing
his own life and the private history of his
acquaintances.
At length he took his muse and dipt her
Full in the middle of the Scripture:
What wonders there the man grown old did,
Sternhold himself he out-Sternholded.
Popularity we own to be a frail nymph, and far too
free of her favours; but we cannot see her lashed by
an author, who has strained every nerve to gain a
share of them, without recollecting the exclamation
of Lear:—
'Thou rascal beadle, hold thy bloody hand!
Why dost thou lash that whore?—Strip thine
own back, [347]
Thou hotly lust'st to use her in that kind
For which thou whip'st her—'
Neither can we offer Mr. Cumberland much
consolation on the other topic of his complaint. He
seems to think of this predilection of the public as
Trinculo did of losing his bottle in the pool, and
grows doubly indignant at the pipe and tabor of the
deluding Dæmonologist—'There is not only
dishonour in it, but an infinite loss—yet this
is your innocent goblin!' The gentlemen of
Paternoster-row we are afraid, notwithstanding Mr.
Cumberland's diatribe, will continue obstinately to
prefer discounting drafts on the present generation,
payable at sight, to long-dated bills on posterity,
which cannot be accepted till both the drawer and
holder have become immortal in every sense of the
word.
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Upon the whole we rejoice that an old and valued
friend has, at the advanced age of seventy-six,
strength and spirits to amuse himself and the public
with his compositions; and we think it will conduce
greatly to both, if he will cease to fret himself
because of the success of ballad-singers,
ghost-seers, and the young Roscius. If they flourish
at present, let him console himself with the
transitory quality of their prosperity. We dare not
soothe him too much by assenting to the counter-part
of prophecy: for, although the hopes of future glory
have been the consolation of every bard under
immediate neglect, yet, experience compels us to
confess that they are usually fallacious.
Contemporary applause does not once, perhaps, in an
hundred times, ensure that of posterity: few names
are handed down to immortality, which have not been
distinguished in their own generation; and least of
all do we anticipate any splendid accession to the
posthumous fame of an author, whose talents do not in
the present day rank him above a dignified and
respectable mediocrity.
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