ART. I. Observations on the Historical Work of the late Right Honourable Charles James Fox. By the Right Honourable George Rose. With a Narrative of the Events which occurred in the Enterprize of the Earl of Argyle in 1683. By Sir Patrick Hume. 4to., pp. 364. London. Cadell and Davis. 1809.
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WE have now reached that precise point of distance from the Revolution of 1688, when the history of it may be written with the greatest advantage. It is sufficiently remote to open all desirable access to every repository of information regarding it; and to sanction the utmost freedom which justice may require, in the delineation of the conduct and characters of the individual actors in it, without indelicacy, or risk of offence to their descendants. But what is of far higher importance, the observer is now able to comprehend within his view the whole magnitude of the event, so as to perceive it in its true proportion and genuine aspects, to consider it unobscured by the passions and prejudices of existing factions; and, by comparing the age to which it gave birth, form, and character, not only with that which produced it, but with every other to which it bears any analogy, to make a just estimate of its real merits, and deduce with certainty the lessons it affords to the legislator, the statesman, and the political philosopher. At the same time the transaction is sufficiently recent to possess every advantage requisite for creating the most lively interest. The characters of those who were concerned in it, not only in their stronger features, but in the various colouring of light and shade that belong to them, are nearly those of such men as we now behold; and are still as fresh and blooming as their portraits in the galleries of their great grandchildren. The institutions to which it gave birth, or improvement, still form the government under which our country flourishes; and constitute a palladium, on the [243] preservation of which in vigour every party amongst us allows that our liberty, public prosperity, and national happiness depend. And above all, the great events that marked the last century, the American and French Revolutions, whether imitating or deviating from the model which it furnished, in their origin, accomplishment, and effects, concur to confer an importance on the revolution in 1688, of which its authors and objects were little aware, and to render it an era, from which a new series of political phenomena must date their rise, changing the aspect, and deeply operating on the fortunes and condition of the whole civilized world.
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It was impossible therefore that the surmise of Mr. Fox having engaged in so great an undertaking should not have excited much interest, and raised much expectation. Acute and ingenious, an accomplished scholar, beloved in private society, maintained for a long course of years in the second situation in the state (the head of opposition) by the support of a numerous party during a most eventful period, and there distinguished as a statesman and an orator of the greatest brilliancy, resources, and power—Those who regarded him as their oracle in politics, must have expected every thing from such a person employed on such a subject; and even the general mass of readers must have looked for a performance of great ability, and for a systematic delineation of public principles suited to Mr. Fox's views of the British constitution. There is, however, no sort of doubt, that, with whatever care it may be disguised, great and lamentable disappointment has been felt from the posthumous publication of his labours by both these descriptions of persons. No glimpse of those original and profound powers of thought, which constitute the philosophical historian, is to be discovered throughout the whole production; and even the introductory chapter, written obviously with much care, and apparently finished for the press, though chiefly relative to the period, 1679, when, according to Blackstone and Mr. Fox himself, the constitution had reached theoretical perfection, not only contains no display of so fine a theory; but, while it overlooks in silence the consideration of all objections to the doctrine, however prominent in the course of his own political conduct, exhibits not a single symptom of patriotic glow, at the glorious discovery of combining monarchical order and permanency with republican energy, and both with a degree of civil freedom formerly unknown. All that Mr. Fox deduces and ponders on is the reflection, and, as he gives it without qualification, a reflection equally unphilosophical and dangerous, that the characters of men who execute laws, and not the laws themselves, are of most importance; and then assuming that 'this' forsooth 'was the best moment of the best constitution [244] that ever human wisdom framed,' afflicts himself and his readers, through the tyranny which ensued, with impotent complaints of the inefficacy of human institutions.
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Here, at any rate, it was certainly the duty of an enlightened historian of Mr. Fox's sentiments, to have considered the adequacy of the representative body, as then arranged and returned, to perform its constitutional functions; to have pointed out the sufficiency of the powers granted to the peerage and dignified clergy for the due exercise of their functions in the House of Lords; to have examined the royal prerogative in its various branches, and explained how, by the wise provisions of the constitution, means were furnished for maintaining the independence of the crown as a branch of the legislature, while the exercise of the executive power was duly subjected to the regular and effective controul of the two Houses of Parliament; and, in fine, to have proved, that, under the established arrangements, there was either no occasion for any further controul upon the legislature and government as then constituted, or that the controul required was provided in the unalienable sovereignty of the people, that is, in the opinion of the nation gradually formed by the sentiments of its most enlightened citizens, and rendered irresistible when constitutionally announced. But if Mr. Fox had executed this task, he must have discussed the thorny questions of parliamentary reform, and the necessity of a certain imperfection in the representation subservient to the interests of the peerage and the throne, the right of the crown to name ministers, and to augment the peerage without limitation, and, in fine, the extent of the dispensing power, and of the appeal to the people against the resolutions of the House of Commons.
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After disposing of these points as he best could, he must have concluded with either renouncing his theoretical perfection of 1679, or accounting for the unrestrained and unpunished profligacy of the Cabal Administration, on other principles than the inefficacy of human laws without good men to execute them: a maxim, which seems merely a different form of expressing the common apology of all despotic systems, That good governors require no laws, and bad ones are not to be restrained by them: whereas, the truth is, that good laws and institutions aid the best men in governing well, and restrain even bad men in public trust, from venturing to be criminal. Accordingly, no man of information can doubt that the efficacy of our constitution at this day is such, as would render it impossible, even for a Charles the Second, and ministers as unprincipled as the Cabal, to form so much as a project of criminal ambition approaching to theirs. The certainty of detection is now so great, that nothing short of the courage of martyrs could undertake the danger, and madness alone could hope to succeed. [245]
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But
to those who
have been taught
to think correctly
on government,
and to estimate
justly the
merits of Mr.
Fox's political
life, there
is a much more
serious objection
to his performance
than a mere
deficiency
of philosophical
views, and
a failure of
displaying
luminously and
powerfully the
principles and
merits of the
British constitution.
There is an
insensibility
to the paramount
importance
of the monarchy
in that constitution
which transpires
on every occasion,
when the sentiments
and behaviour
of parties,
or leaders
of parties,
are described.
It is to the moderation of
the Whigs,
and not to
true
constitutional
attachment,
or a proper
sense of its
real importance,
that the admission
of monarchy
into their
plan of freedom
is attributed;
and it is
to
a blind idolatry,
and not to
any rational
reliance on
the crown,
as essential
to the protection
of civil liberty,
against oligarchic
tyranny, religious
fanaticism,
and military
usurpation,
that the loyalty
of the church
of England
and the Tories
is ascribed.
No credit
is given to
the Southamptons,
the Ormonds,
the Nottinghams,
the Somerses,
the Russells,
and other
great
leaders of
Tories and
Whigs, for
genuine well
considered
attachment
to the crown,
as essential
to the best
plan of regulated
freedom, notwithstanding
every disapprobation
of the unworthy
characters
that occasionally
wore it: and
the public
feeling, which
made way for
the revolution
of 1688, instead
of being acknowledged
as the result
of the supereminent
attachment
of the nation
to its constitution,
and of a general
sense among
all parties,
that a revolution
was the only
means left
to save it,
is degraded
into a sort
of truckling
compromise
between opposite
factions,
in which the
Whigs submit
to modify their
republicanism
by the admission
of kingly
power
into the constitution,
and the Tories
sacrifice
their
passion for
absolute monarchy,
in order to
remove their
terrors for
the safety
of the church,
to which they
were attached
with still
more bigoted
superstition.
But here the plain and obvious truth strikes every eye which is not jaundiced. There might be a few partisans of absolute power; there were a few republicans, and those chiefly among the sect of Independants; but the great mass of the people, whether Episcopalians or Presbyterians, were attached to the constitution of their country. Of these, one half saw more danger in the encroachments of the crown than in the influence of demagogues with the people; these were called Whigs: the other half apprehended more from the turbulence of the people, and the ambition of factious leaders, than from the crown; these were called Tories. But, though all had their partialities and their prejudices, it is the mere abuse of hostile faction to call the Whigs republicans, and the Tories devotees of arbitrary power. In fact, the state of the government gave the nation, at times, the appearance of being all of one faction. [246] In 1641, all was Whig. Charles had ruled twelve years without parliament, and the nation appeared unanimous in its sense of danger from the crown. When parliament soon after aimed at grasping the power of the sword, a great proportion of the best and most enlightened part of the public became Tory. And in 1660, the recent usurpation, to which both the king and the church had fallen sacrifices, rendered nearly the whole nation Tory. And notwithstanding much public oppression, and profligacy in administration, the horror of the civil war, and the military government which followed it, maintained the public in Tory principles down to the Revolution, when the language of statesmen became once more Whig, and the principles of the new establishment were systematically inculcated. It is absurd to think that the nation became thus alternately republicans and partisans of arbitrary power. The simple truth is, that the nation, attached to its constitution, changed the object of its dread, as circumstances impressed it with a sense of danger from opposite quarters.
It is not easy to conceive that observations so palpable could escape the notice of Mr. Fox; and indeed he must have lived with little profit from his own experience, if he was not taught that public opinion is at this day strongly influenced by similar principles. When the combination of Lord North and himself led a majority in the House of Commons to assume a virtual election of ministers, the nation did not relish the attempt; and choosing (as Mr. Burke confesses) that the power of nomination should remain with the king, as the first gentleman in the country already at the top of his ambition, instead of becoming the prey of an oligarchy contending for power, it decided the question by depriving 150 members of their seats. In the same way the dread of French democracy rendered the public Tory for the time; and they apprehended, and not without just cause, that, under the mask of parliamentary reform, the monarchy and the aristocracy were threatened. But was the nation less attached to its constitution, because on these occasions it pronounced its opinion strongly? On the contrary, the energy it displayed was the best evidence of its constitutional spirit; and though the occasions called for anti-republican measures, opposite circumstances would have produced opposite effects.
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There
are symptoms which render
it probable that it
was not altogether fortunate
for the correctness
of Mr. Fox's views,
and the propriety of
his public feelings,
that the American war
should occur at a period
when, perhaps, for the
first time, he was thinking
on general principles.
Mr. Burke was thoroughly
imbued with constitutional
doctrines, and was certainly
an able tutor to Mr.
Fox. But the lessons
at such a period must
have been all of one
tendency; and, under
an avowed approbation
of American resistance,
[247] it is at least
likely, that the ideas
of the pupil, placed
in the vigour of youth
at the head of opposition,
would extend beyond
the doctrines of the
teacher. In America,
the great experiment
of creating an elective
executive power was
made with some success;
a measure that could
not fail to enlarge
the ideas of the leaders
of parties, as to objects
of personal aggrandisement;
and, under those political
events which ensued
in Europe, might possibly
'open,' as Mr. Burke
expresses it, 'some
new walks of ambition
to Mr. Fox's view.'* And
it is remarkable that,
in the introductory
chapter, where he alludes
to the establishment
of the American government,
he could not omit paying
a tribute to 'the most
glorious of all parts'
performed by Washington;
while he makes not a
single effort to explain
how it has happened
that America, though
defended by her scattered
population, agricultural
habits, and remote position
from any immediate danger
of military usurpation,
oligarchic faction,
or foreign corruption,
should yet be obnoxious
to most of those evils
which have formed the
miserable lot of every
nation in whose politics
foreign states felt
any considerable interest,
and where the executive
was elective, and the
royal prerogative nominal
or weak.
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Still,
however, it certainly
is extraordinary, that
Mr. Fox's English heart
could permit him to
disparage the attachment
of the people to their
free constitution.
And cold and insensible,
as he seems to be,
to the interests of
religious establishments,
and hostile to Tory
and Church bigotry,
it was yet to have been
expected, from the ostensible
head of the Whigs of
the present day, and
an avowed zealot to
gain them proselytes,
that the loyalty of
the party in former
times would have been
traced to an animating
principle, which somewhat
corresponded to the
warmth of its professions.
We might almost suspect
that Mr. Fox had become
an adept in the new
philosophy which Mr.
Burke imputes to the
modern Whigs; and that
while his sympathies
had been exercised for
the progress of American,
and French, and universal
liberty, he looked with
much indifference at
the patriotism of our
ancestors, and their
political contests about
a government made up
from kings, peers, bishops,
and other elements of
barbarous times: contests,
too, carried on with
so little refinement,
that the indulgence
for political crimes
which Mr. Fox claims,* never
appears to have once
occurred to them,
no more than the moral
apology for the death
of Charles the First,
That it might be
necessary for the
safety of the Commonwealth;
which, though suggested
as a mere remark by
Hume, was reserved
for Mr. Fox to consider
as a sort of justification.
[248]
When, however, we reflect on Mr. Fox's great discernment and talents, we rather incline to conjecture, that feeling, as he must, the smart of Mr. Burke's attacks, and perceiving the impossibility of discussing with him the question, That the old Whigs were loyalists and aristocrats as much as democrats, in short, that they were constitutionalists and not republicans, he saw, as confutation was impossible, and recantation, in his situation, equally so, nothing remained, but to leave his principles to posterity under the stigma of that immortal writer, or to compose a grave and authoritative work, where, without discussion of Mr. Burke's proofs, he could ascribe to the founders of his party such principles as he himself had assumed during the struggles of his political life, or such modification of them as he found it convenient and desirable to maintain. From such a work, to which he might naturally judge that he was fully adequate, founded generally on solid information, and adorned with the fascinating display of his manly eloquence, he might reasonably hope for a preponderance of fame, while it stamped the public mind with the political impressions which he wished it to bear. If this plan has failed of success, and it most assuredly has, the little progress made in the work may perhaps be said to account for the phenomenon. But some may also doubt, whether, when the inventive period of life has been passed in the turmoil of dissipation and business, and political notions have been formed and rivetted during thirty years employed in active opposition, it is to be expected that profound, comprehensive, impartial, and solid views of government, laws, and morals, can have replenished the mind, so as to form a proper historian of the revolution. Nor will the recollection of the claim to an hereditary right of regency, or of the opposition made to affording protection to Poland when regenerating herself after the model of the British constitution,* or of the unbounded admiration expressed at French legislation, tend in any degree to obviate such doubts.
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It seems probable, from the elegant and interesting preface of the editor of Mr. Fox's work, that its deficiency in philosophic views and political discussion was not unobserved. Accordingly we are there prepared to lay our account with the mere relation of a story unaccompanied with any thing resembling dissertation, as all that Mr. Fox judged admissible in history; and we are led by a series of interesting remarks to turn our expectations and attention to a singular accuracy to be found in the statement of facts, and to much purity and simplicity in the structure of the composition. And to this line of examination Mr. Rose accordingly appears in general to [249] have been directed in his view of the work, and in the various remarks with which he has favoured the public; all of which will be found more or less deserving of consideration, not only by the future historian who performs the task which Mr. Fox was prevented from accomplishing, but by every person who wishes to attain a correct knowledge of the transactions and characters of what may justly be termed the classical period of English history.
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Mr. Rose explains, in an Introduction, that the principal purpose of his publication was to vindicate an ancestor of the late Earl of Marchmont, from imputations in Mr. Fox's account of the Expedition of the Earl of Argyle in 1685. This ancestor was Sir Patrick Hume, who accompanied the Earl in that expedition, but escaped to Holland, and was, after the Revolution, created Earl of Marchmont, and Chancellor of Scotland, in reward of his merits and sufferings in the cause of his country. Mr. Rose subjoins to his 'Observations,' a narrative which Sir Patrick had left of what occurred in that expedition. It carries much intrinsic evidence of truth with it; and when the known character for worth and integrity which belonged to its author is considered, no impartial person will doubt that the statement of having deserted his leader, on the dispersion of the insurgents, is an error; and that the Earl of Argyle had taken his resolution not to proceed to Glasgow, as given out to them, but to separate, and that he actually had departed for Argyleshire before Sir Patrick reached the village of Kilpatrick; whence, with Sir John Cochrane and a few more, he forthwith effected his escape into Ayrshire. Subjoined to this narrative, is a very pleasing and interesting memorial by Lady Murray of Stanhope, granddaughter to Sir Patrick, containing some particulars of his concealment in the family vault, and the domestic life of himself and family when fugitives in Holland. We believe no man would have been more disposed to relish these documents than Mr. Fox, and to have done justice to those concerned; and as he did not live to be the publisher of his own work, it is but fair to suppose, that before sending it to the press he might have made more ample researches for information; and that, at any rate, he would always have been ready to receive communications. It is obvious, indeed, from Lord Holland's preface, that Mr. Fox did not undertake his work because he had made researches, or because discoveries had fallen in his way; but that, after determining to write, he set about searching for information, and inquiring where to find it!
Mr. Rose, however, is not satisfied with the vindication of Sir Patrick Hume. He seems inclined to abate considerably from the merits ascribed by Mr. Fox to the Earl of Argyle, and he is particularly dissatisfied with the contrast so beautifully drawn by that [250] gentleman between the tranquillity of the Earl, which permitted him to fall into a sound sleep a short time before his execution, and the agitation attributed to a privy counsellor on observing the circumstance. It is scarcely possible to discuss this question without detailing the arguments of Mr. Rose: this our limits will not allow; and we must therefore content ourselves with observing, that they do not appear altogether satisfactory. Woodrow, from whom the anecdote is derived, was an intelligent man, and, though a zealous partisan, highly worthy of credit. When we take into the account too, that Scotland was at this time subjected to a tyranny, violent, bloody, and rapacious beyond example, it does not seem so improbable that the conscience of a member of such a government should, on such an occasion, have borne witness against him.
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Mr.
Rose also controverts
the fact of Monk
having given
up the private
letters of the
Marquis of Argyle,
in order to convict
him of being
hearty in the
cause of that
usurpation to
which the nation
had submitted,
and endeavours
to obviate, in
other respects,
the severity
of obloquy which
Mr. Fox has poured
on the character
of Monk. There
is, however,
the positive evidence
of Principal
Baillie to the
fact, and also
of Bishop Burnet,
who, though only
eighteen years
of age at the
time, must have
had ample opportunity
afterwards of
learning the truth
of a proceeding,
which was so
interesting to
many great families,
and to the nation
at large; and
which, considering
that Argyle had
been mainly instrumental
in placing the
crown of Scotland
on the head of
Charles, was
connected with
the reputation
of the sovereign
himself. In such
a matter, too,
the disappearance
from the public
archives of all
the written documents
exhibited at
the trial, cannot
be thrown entirely
out of consideration.
We cannot enter
into any discussion
of the personal
character of
Monk, or of the
probability arising
from particular
instances of
generosity, that
he was incapable
of the baseness
imputed to him:
neither can we
canvass the character
of Burnet, which
Tories and Jacobites
have so long
selected as a
favourite object
of attack. But
though something
is said by Mr.
Rose in favour
of the former,
and much collected
from different
quarters against
the latter, we
would rather,
on the whole,
incline to Mr.
Fox's sentiments
on these subjects
than to those
of his critic.
We think, that
the esteem of
Lord Russell
and of William
the Third for
Burnet, greatly
overbalances
the obloquy of
Charles, and
his ministers,
and mistresses;
and that if we
suppose Argyle's
letters only
contained such
general expressions
of regard to
the government
of the time,
as induced it
to suffer the
head of the presbyterians
in Scotland to
remain there,
there is nothing
either in Monk's
character, or
in any of the
arguments which
Mr. Rose has
collected, of
sufficient weight
to overcome the
positive testimony
to the charge.
Accordingly Mr.
[251] Hume relates
the fact as certain.
And no person
can doubt that
it was merely
the superior
influence of
Argyle with his
countrymen, and
no cordiality
in supporting
the usurpation
to which he had
ever been an
object of jealousy
and apprehension,
that rendered
him, at a period
when Monk had
still great power
and influence,
a victim to the
fears, the hatred,
and the profligacy
of the Middleton
administration;
the same which
a few years afterwards
procured the
condemnation
of Lord Loine
for writing an
innocent private
letter offensive
to them, and
carried through
Parliament an
act of incapacity,
confiscation,
and banishment
against twelve
political foes,
whom they were
afterwards to
name by ballot!
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Mr.
Rose employs his three
first sections chiefly
in strictures on some
of Mr. Fox's more
general positions:—the
advantage of the publicity
of the trial and death
of Charles a restoration
the worst species
of revolutions*—the
instruments of the
restoration 1660 reprehensible
for omitting all precautions
for the security of
public liberty—the
theoretical perfection
of the constitution
in 1679—the
complicated corruption
and meanness of Charles's
political relations
with France—and
the notion that James's
primary object was
the establishment
of arbitrary power,
while the introduction
of popery was only
a subordinate design
in the policy of his
government. We cannot
think that Mr. Fox
would have persisted
in this last position,
had he lived to review
his work for publication.
It is abundantly disproved
by materials which
he himself had provided,
and which appear in
his appendix; and
surely the measures
of James in favour
of popery were at
any rate sufficiently
palpable to rouse
the indignation and
apprehension of protestants.
It signifies nothing,
therefore, to the
establishment of Mr.
Fox's charge against
the nation, of indifference
or dislike to freedom,
what was the comparative
degree of intensity
of James's two favourite
passions. His attacks
both on religion and
liberty were so open
and decided, that
if the nation loved
either the one or
the other, it had
no choice but to resist.
Mr. Rose leaves no
longer any room for
doubt on the nature
of James's predilections.
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The fourth and fifth sections of the 'Observations' are professedly directed to examine Mr. Fox's claims to that diligent and thorough research as to all facts, however minute, introduced into his narrative, which his Noble Editor has advanced in his behalf. And here it does appear, that Mr. Fox, besides being sometimes incorrect, and that even in a matter of translation, had not made that general inquiry after unpublished documents which we should have [252] expected; that no new discovery of any importance has been made by him in his researches in France or elsewhere, and even that there is no peculiar sagacity to be observed in his work, either in weighing the historical evidence of facts, or in delineating the character and conduct of individuals. We must, however, repeat that a posthumous work ought not to be criticised without some reserve. And we note with pleasure, the tone of moderation and respect which Mr. Rose has constantly maintained towards his political adversary.
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In the course of Mr. Rose's observations, he is led to take some notice of the accusations against Lord Russell and Algernon Sydney, of having received money from France. Everything on such a subject is highly interesting, and we cannot resist favouring our readers with Mr. Rose's ideas upon it. He had been vindicating Sir John Dalrymple, by some detail of proofs, against the charge of concealment of evidence from Barillon's Letters, tending to criminate the conduct and characters of Charles and his brother, from which he concluded—
'With
such evidence
before us, produced
by Sir John Dalrymple,
in support of
charges against
the two brothers,
it appears not
to be quite consistent
with justice to
reproach him with
having "omitted
to extract or
publish important
dispatches;" as
it would be extremely
difficult to devise
a possible motive,
after what he
had produced himself,
for withholding
one sentence printed
by Mr. Fox. The
researches of
the latter were
confined to a
part of the year
1685; whereas
the Baronet applied
his industry to
everything he
could find, from
the year 1667
to the revolution;
to which glorious
event the measures
of James necessarily
led.'
'Nothing
(continues Mr. Rose)
can justify the conduct
of the two brothers,
in their private communications
and corrupt connexions
with the French king.
An attempt to palliate
it, by urging the long
and hereditary connexions
which had subsisted
between the Stewart
dynasty and the monarchs
of France, to whom they
were always accustomed
to look up for assistance
against foreign, and
protection against domestic
enemies, would be but
a bad defence. Every
native of Great Britain,
carrying on a clandestine
correspondence with
a foreign power, in
matters touching the
interests of Great Britain,
is prima
facie guilty
of a great moral, as
well as political crime,
If a subject, he is
a traitor to his king
and his country; if
a monarch, he is a traitor
to the crown which he
wears, and to the empire
which he governs. There
may, by possibility,
be circumstances to
extenuate the former;
there can be none to
lessen our detestation
of the latter.
'That
large sums were received
from France by the
two monarchs, their
ministers, and others
of their subjects, it
will be impossible to
doubt when the correspondence
of Courtin and of Barillon
with their court shall
have been read: for,
on arguing the testimony
of the papers of [253]
those ambassadors as
historical evidence,
it must be acknowledged
without reference to
legal nicety, that
their letters must be
uniformly admitted or
rejected; not admitted
against the king, and
rejected against his
opponents. That will
not, however, preclude
the argument which their
intrinsic nature, or
the comparison of other
contemporary documents,
affords, to criminate
the one or exculpate
the other. The zeal
of some of the admirers
of Sydney and Russell
(a zeal natural to a
British mind) led them
at first to dispute
the authenticity of
Barillion's letters
altogether, which, Mr.
Fox says, "were
worth their weight
in gold." A
better defence, however,
has always appeared
capable of being made
by no very unreasonable
suspicion, not of
the authenticity, but
of the authority, of
that minister's correspondence,
connected with the
nature of the transactions
themselves; and the
equivocal purpose
of his statements,
with regard to the
intercourse between
him and the leaders
in the British parliament.
'It
is difficult to be persuaded,
that the distributions
stated by him are in
all instances correct;
particularly in the
cases of the two distinguished
men above mentioned,
notwithstanding the
observation of Sir John
Dalrymple, "that
when he found in the
French dispatches, Lord
Russell intriguing with
the court of Versailles,
and Algernon Sydney
taking money from it,
he felt very near the
same shock as if he
had seen a son turn
his back in the day
of battle." So
strong an expression
would naturally lead
the reader to expect
that the imputation
would be established
beyond all possibility
of doubt: but some relief
must be derived from
learning, that the proof
of the facts, which
occasioned this severe
trial of Sir John's
nerves, rests on the
authority of Barillon's
letters. That minister
stated that he had given
two bribes of 500l.
each to Sydney; and
that with Lord Russell
he had been in a clandestine
intercourse.
'Without
resolving the question
just now alluded to,
or deciding what degree
of extenuation is admissible
in the case of a subject
of one prince having
private communications,
on matters of state,
with the ambassador
of another, in time
of peace, it must be
observed, that in the
whole of the correspondence
between Barillon and
his court, there is
not one syllable tending
to an insinuation that
either of those persons
showed a disposition
to give furtherance
to any view of Lewis,
hostile to what they
believed to be the true
interests of their country;
on the contrary, Monsieur
Barillon himself furnishes
evidence of the principles
which Sydney avowed
to him, and on which
he acted, very opposite
to any wish of aiding
James's objects. The
statement by Barillon
of Sydney having accepted
money from him, is certainly
very plain and distinct;
but however we may differ
from that distinguished
man as to the form of
government best adapted
to promote the happiness
and prosperity of his
country, in judging
on a point of high importance
to his reputation, it
will not, we hope, be
thought illiberal, or
bearing too hard on
the memory of a foreigner
of considerable note,
if we have in our contemplation,
on one hand, the high
character of our countryman
for inflexible integrity,
and the improbability
of his doing anything
unworthy of that for
two sums comparatively
so paltry; and, on the
other [254] hand, that
Barillon was entrusted
by his Sovereign with
very large sums of money;
the distribution of
which he was of course
to give some account
of, but for which no
vouchers could be required
of him: and if it shall
be thought allowable
to entertain a doubt
of the accuracy of the
accounts of the ambassador,
we may then venture
to suggest that he had
a two-fold inducement
to place those sums
to the name of Mr. Sydney,
as furnishing a discharge
for the amount stated
to be given; and affording
means of obtaining credit
with his employer, for
having been able to
prevail with such a
man to receive foreign
money for any purpose.
This appears
not to be an unfair
way of viewing the subject.
Mr. Fox, however, could
hardly be aware how
Barillon's testimony
bore on the character
of these two men, on
whom he bestows great
and just eulogiums,
when thinking it useful
in support of a position
he wished to maintain,
he appreciated the value
of Barillon's letters
so highly, as we have
observed, and added,
that his studies at
Paris "had
been useful beyond what
he could describe."'
We cannot bid adieu to the works of these two eminent writers, without expressing a hope, that they will effectually convince the public, that whoever undertakes the history of the revolution must begin with the reign of Charles the Second. Mr. Hume's account of it is much too general, had it no other defect, to afford sufficient information on so important and so recent a period of British story. Besides, a great deal of most valuable matter, relative to it, has been brought to light since that work was composed. The Clarendon Papers, Dalrymple's Collections, &c., have appeared; and Mr. Rose shows that much more might still be recovered. In short, a history of the revolution establishment is yet wanted, a history that shall be so full and detailed, as to afford satisfaction to the lawyer, the statesman, the philosopher, and the general reader; where at the outset, the constitution, as it stood at the Restoration, shall be correctly delineated, the progressive movement of laws, government, factions, and opinions traced, and a kindly and paramount regard for all the branches of the constitution, and for the interests of religion, liberty, and order, without bias for individuals, parties, or opinions, be invariably maintained.
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